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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 355

म्हणोनि तोचि स्थिरप्रज्ञु । जो इंद्रियांचा निग्रहो करी । आणि विषयांतें विसरोनि । आत्मसुखीं रमे ॥

"Therefore, he alone is of steady wisdom, who controls his senses and, forgetting the objects of desire, dwells in the joy of the Self."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
स्थिरप्रज्ञु Noun
Sthitaprajnu
स्थिर बुद्धी असलेला
One with steady wisdom
इंद्रियांचा Noun
Indriyancha
ज्ञानेंद्रियांचा
Of the senses
निग्रहो Noun
Nigraho
ताबा किंवा संयम
Restraint or control
विषयांतें Noun
Vishayante
भोगाच्या वस्तूंना
Sense objects
विसरोनि Verb
Visaroni
विसरून किंवा सोडून
Forgetting or transcending
आत्मसुखीं Noun
Atmasukhi
आत्म्याच्या आनंदात
In the bliss of the self
रमे Verb
Rame
मग्न होतो
Rejoices or dwells

💡 Meaning

Therefore, he alone is a person of steady wisdom, who restrains his senses and, forgetting worldly objects, rejoices in the bliss of the Self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true wisdom is achieved only when a person gains complete mastery over their senses. It is not just about physical restraint but a mental state where the attraction for worldly pleasures fades away, and the individual finds supreme joy within their own soul. This internal bliss makes the intellect unshakable and free from external dependencies.

🎯 Practical Application

In modern life, practicing self-discipline by limiting screen time or unhealthy habits to focus on personal growth and inner peace is a practical application of this verse.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with stable wisdom (Sthitaprajna) while commenting on the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 197

म्हणोनि कर्मे तरी कीजती । परि तीं कर्तेपणें न शिवती । जैसा सूर्य न लिंपे दीप्ति । प्रकाशुनी ॥

"Therefore, actions are performed, but they do not touch (the self) with the sense of doership; just as the sun is not smeared by the radiance it spreads."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणें Noun
Kartepane
कर्तेपणाच्या भावनेने
With the sense of doership
शिवती Verb
Shivati
स्पर्श करणे किंवा चिकटणे
To touch or affect
लिंपे Verb
Limpe
लिप्त होणे किंवा माखणे
To be smeared or tainted
दीप्ति Noun
Dipti
प्रकाश किंवा तेज
Radiance or light

💡 Meaning

Therefore, actions are indeed performed, but they do not touch the individual with the sense of doership, just as the sun is not affected by the light it radiates.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj illustrates the concept of non-attachment in action. Even though a realized soul performs all necessary worldly duties, they remain untouched by the egoistic notion of 'I am the doer'. He uses the analogy of the sun: although the sun provides light to the entire world and enables all activities, it remains detached and unaffected by the light it emits or the actions performed in that light. Similarly, a Jnani's actions are spontaneous and free from the bondage of karma.

🎯 Practical Application

Perform your daily tasks, like studying or working, as a duty without constantly thinking 'I am doing this great favor'. Example: A gardener waters plants naturally; he doesn't feel a heavy ego about every drop, he just performs his role.

📌 Context

Saint Dnyaneshwar explains how an enlightened person performs actions without being bound by the ego of being the 'doer'.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 216

जैसा जळचरा पाठीं । लागला काळु न सुटे मिठी । तैसा विषयांचां पोटीं । मृत्यु असे ॥ २१६ ॥

"As death follows the water-creature and does not loosen its grip, so does death reside in the heart of sense-objects."

जळचरा Noun
Jalachara
पाण्यात राहणारा प्राणी (मासा इ.)
Water creature (fish etc.)
काळु Noun
Kaalu
मृत्यू किंवा वेळ
Death or Time
मिठी Noun
Mithi
पकड किंवा विळखा
Grip or embrace
विषयांचां Noun
Vishayancha
इंद्रियांच्या भोगांच्या
Of sensory objects/pleasures
पोटीं Noun
Poti
उदरात किंवा आत
Inside or in the womb
न सुटे Verb
Na Sute
सुटत नाही
Does not release

💡 Meaning

Just as death relentlessly pursues a water creature and never lets go, similarly, destruction resides within the heart of sensory pleasures.

🔍 Deep Interpretation

In this profound verse, Saint Dnyaneshwar uses a vivid analogy of a water creature pursued by death. He warns that sense objects (Vishaya) are not merely sources of pleasure but are inherently laced with destruction. Just as a fish might be attracted to bait only to find death, a human attracted to worldly pleasures often ignores the spiritual and physical decay they bring. The 'grip' of these desires is so strong that once a person is caught in the cycle of craving, it becomes nearly impossible to escape without divine wisdom and self-restraint.

🎯 Practical Application

Consider the modern addiction to social media or junk food; while they provide instant gratification (the 'Vishaya'), they often hide long-term mental or physical harm ('Mrutyu'). Recognizing this hidden cost helps one practice moderation.

📌 Context

Saint Dnyaneshwar explains the inherent danger in sensory attachments while describing the path to becoming a Sthitaprajna (a person of steady wisdom).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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