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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 104

म्हणोनि उचित कर्म । जेणें पाविजे परम धर्म । तें आचरावें सप्रेम । यथाविधी ॥ १०४ ॥

"Therefore, perform the appropriate duty, by which the supreme dharma is attained, with love and according to the rules."

उचित Adjective
Uchita
योग्य किंवा विहित
Appropriate or prescribed
कर्म Noun
Karma
कार्य किंवा कर्तव्य
Action or duty
पाविजे Verb
Pavije
प्राप्त होते
Is attained
परम Adjective
Parama
श्रेष्ठ किंवा सर्वोच्च
Supreme or highest
सप्रेम Adverb
Saprema
प्रेमासह
With love
यथाविधी Adverb
Yathavidhi
शास्त्राप्रमाणे किंवा नियमानुसार
According to rules

💡 Meaning

Therefore, perform the appropriate duty through which the supreme dharma is attained, with love and according to the prescribed rules.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the performance of 'Uchita Karma' (appropriate or prescribed duty). He suggests that one should perform duties that lead to 'Parama Dharma' (the highest spiritual path). These actions should not be performed mechanically or as a burden, but with 'Saprema' (love and devotion) and 'Yathavidhi' (following the correct methodology or discipline). This approach transforms mundane work into a spiritual practice that leads to liberation.

🎯 Practical Application

Perform your daily responsibilities with a positive attitude and discipline. Example: A professional should complete their tasks not just for a salary, but with a commitment to excellence and ethical standards.

📌 Context

Saint Dnyaneshwar explains the importance of performing one's natural and prescribed duties with devotion.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 111

तरी आतां धनुर्धरा । हा मोह सांडीं वोखरा । तूं विचारीं पां अंतरा- । माझि निजें ॥

"Therefore now, O Archer, cast away this vile delusion; reflect within your own heart."

धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
मोह Noun
Moha
भ्रम किंवा अज्ञान
Delusion or attachment
सांडीं Verb
Sandi
त्याग कर किंवा सोडून दे
Abandon or discard
वोखरा Adjective
Vokhara
वाईट किंवा घातक
Vile or harmful
विचारीं Verb
Vichari
विचार कर
Reflect or contemplate
अंतरा-माझि Adverb
Antara-maji
हृदयात किंवा अंतःकरणात
Within the heart or mind

💡 Meaning

Therefore, O Archer, abandon this harmful delusion; reflect deeply within your own heart and see the truth.

🔍 Deep Interpretation

In this Ovi, Saint Dnyaneshwar interprets Krishna's call to action. The word 'Vokhara' signifies something that is inherently bad or toxic to one's spiritual growth. Krishna addresses Arjuna as 'Dhanurdhara' to remind him of his prowess and duty. He suggests that the grief Arjuna feels is a result of external delusion. By asking him to 'reflect within' (Antara-maji), Krishna points towards the Vedantic truth that the answers to life's greatest dilemmas lie in understanding the eternal nature of the Self, rather than being swayed by transient emotions.

🎯 Practical Application

This verse is a practical guide for decision-making. When overwhelmed by emotions like fear or attachment, one should practice 'Antara-vichar' (introspection). For example, if a professional is afraid of taking a necessary risk due to fear of failure, they should look within to find their core strength and discard the 'vokhara' (harmful) doubt.

📌 Context

Lord Krishna addresses Arjuna's state of mental confusion and grief on the battlefield, urging him to look within for clarity.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 62

जैसीं बीजें विरूढलीं भूमी । तैसीं कर्में आचरतां आम्ही । परि तीं न होती फळगामी । संन्यासु तो ॥

"As seeds sown in the earth grow, so do the actions we perform; but if they do not result in the fruit of bondage, that is true renunciation."

जैसीं Adverb
Jaisīṃ
ज्याप्रमाणे
Just as
बीजें Noun
Bījēṃ
बिया
Seeds
भूमी Noun
Bhūmī
जमीन
Earth/Ground
कर्में Noun
Karmēṃ
कार्ये/कर्मे
Actions
आचरतां Verb
Ācaratāṃ
करताना/आचरण करताना
Performing
फळगामी Adjective
Phaḷagāmī
फळ देणारी/बंधनात टाकणारी
Result-oriented/Binding
संन्यासु Noun
Sannyāsu
त्याग/संन्यास
Renunciation

💡 Meaning

Just as seeds sown in the earth grow into plants, our actions usually produce results. However, when actions are performed such that they do not create bondage, it is called true renunciation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar redefines the traditional concept of Sannyasa (renunciation). He uses the analogy of seeds sown in the ground. Naturally, seeds sprout and grow; similarly, human actions naturally produce consequences (Karma-phala). However, a true Sannyasi is not one who stops acting, but one whose actions do not lead to the 'sprouting' of worldly bondage. By performing duties without the desire for personal gain and without the ego of being the 'doer', the cycle of cause and effect is broken. This state of being in the world but not of it is the essence of Dnyaneshwari's philosophy on action.

🎯 Practical Application

Apply this by focusing on the process rather than the outcome. For example, while volunteering for a social cause, do it for the joy of service rather than for recognition or a certificate. This detachment from the result brings mental peace.

📌 Context

Saint Dnyaneshwar explains the concept of Nishkama Karma (selfless action) as the true form of Sannyasa.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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