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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 189

म्हणोनि संशयाहूनि थोर । आन नाहीं पाप घोर । हा विनाशाची थोर । विवसी गा ॥ १८९ ॥

"Therefore, there is no sin greater than doubt; it is a great cause of destruction."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
संशयाहूनि Noun
Sanshayahuni
संशयापेक्षा
Than doubt
थोर Adjective
Thor
मोठे किंवा महान
Great or grave
आन Adjective
Aan
दुसरे
Other
पाप Noun
Paap
पाप
Sin
घोर Adjective
Ghor
भयानक
Terrible
विनाशाची Noun
Vinashachi
नाशाची
Of destruction
विवसी Noun
Vivasi
कारण किंवा विवंचना
Cause or anxiety

💡 Meaning

Therefore, there is no sin more terrible than doubt. It is the ultimate cause of destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that doubt is the most heinous sin because it leads to total destruction of the self. Unlike other mistakes that can be rectified, doubt (Sanshay) erodes the very foundation of faith and intellect. It acts like a slow poison that prevents a person from achieving both worldly success and spiritual liberation. A person possessed by doubt loses their sense of direction and purpose, making it the ultimate cause of downfall.

🎯 Practical Application

In daily life, avoid self-doubt when pursuing a goal. For example, if a student doubts their preparation despite studying hard, they might perform poorly due to anxiety. Confidence and faith in one's efforts are essential for success.

📌 Context

Saint Dnyaneshwar explains the destructive nature of doubt (Sanshay) while commenting on the importance of faith in the path of knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 340

म्हणौनि तूं आतां । झकविजे गा मोहें चित्ता । हें अनुचित सर्वथा । धनुर्धरा ॥ ३४० ॥

"Therefore, do not let your mind be deceived by delusion now; O Archer, this is entirely improper."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
झकविजे Verb
Zhakavije
फसवणे
To deceive
मोहें Noun
Mohe
मोहाने
By delusion
चित्ता Noun
Chitta
मनाला
To the mind
अनुचित Adjective
Anuchit
अयोग्य
Improper
सर्वथा Adverb
Sarvatha
पूर्णपणे
In every way
धनुर्धरा Noun
Dhanurdhara
हे अर्जुना
O Archer

💡 Meaning

Therefore, O Arjuna, do not let your mind be deceived by delusion now. This behavior is entirely improper for you.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures the essence of Krishna's reprimand to Arjuna. Arjuna's mind was clouded by 'Moha' (attachment/delusion) towards his kinsmen. Krishna points out that allowing the mind to be deceived by such temporary emotional weaknesses is entirely unbecoming of a warrior. The word 'Zhakavije' implies that the mind is being tricked by emotions into ignoring the higher truth of duty. It serves as a universal lesson on maintaining mental clarity during moments of moral crisis.

🎯 Practical Application

When faced with a difficult decision, one must prioritize objective duty over subjective emotions. For example, a judge must deliver a verdict based on law even if the defendant is an acquaintance.

📌 Context

Lord Krishna addresses Arjuna's hesitation on the battlefield, urging him to discard emotional delusion and focus on his righteous duty.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 19

संन्यासं कर्मणां कृष्ण पुनर्योगं च शंससि । यच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम् ॥

जेथ संन्यासु आणि योगु । हा एकचि कीं पां विभागु । ऐसा पाहावा प्रसंगु । पुससी जरी ॥

"Where Sanyasa and Yoga are one or distinct, if you ask about that context, listen."

संन्यासु Noun
Sanyasu
कर्माचा त्याग
Renunciation
योगु Noun
Yogu
कर्मयोग किंवा कृती
Path of action
एकचि Adjective
Ekachi
एकच
Only one
विभागु Noun
Vibhagu
वेगळे किंवा विभाग
Division or distinct
पुससी Verb
Pusasi
विचारत आहेस
You are asking
प्रसंगु Noun
Prasangu
विषय किंवा संदर्भ
Context or topic

💡 Meaning

If you are asking whether Sanyasa and Yoga are one and the same or distinct divisions, then listen to this context.

🔍 Deep Interpretation

In this 19th Ovi of Chapter 5, Saint Dnyaneshwar addresses Arjuna's confusion regarding Sanyasa (renunciation) and Karma Yoga (selfless action). He sets the stage to explain that while these two paths appear different in practice, they are essentially the same in their ultimate spiritual realization. This verse highlights the beginning of a profound philosophical discourse on how to achieve liberation through action.

🎯 Practical Application

In professional life, different methodologies (like different management styles) can lead to the same successful outcome. Recognizing that the essence is the same helps in choosing the path that best fits one's nature without devaluing the other.

📌 Context

Arjuna is confused between the path of renunciation and the path of action, asking Krishna for clarity.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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