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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 22

यावदेतान्निरीक्षेऽहं योद्धुकामानवस्थितान् । कैर्मया सह योद्धव्यमस्मिन् रणसमुद्यमे ॥ २२ ॥

तैसेचि ते अठराही अक्षौहिणी । जेथ उभीं ठाकलीं असतीं दोन्ही । सैन्यें तेथें चक्रपाणी । रथु नेला ॥ २२ ॥

"In the same way, where the eighteen Akshauhini armies were standing, there Lord Krishna led the chariot."

अठराही Adjective
Aṭharāhī
अठरा
Eighteen
अक्षौहिणी Noun
Akṣauhiṇī
सैन्य मोजण्याचे एक प्राचीन माप
A large military unit
चक्रपाणी Noun
Cakrapāṇī
श्रीकृष्ण (ज्याच्या हातात चक्र आहे)
Lord Krishna
रथु Noun
Rathu
रथ
Chariot
नेला Verb
Nelā
घेऊन गेले
Took or Led
दोन्ही Adjective
Donhī
दोन्ही बाजूंची
Both sides

💡 Meaning

Lord Krishna took the chariot to the place where the eighteen Akshauhini armies of both sides were standing.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the moment when Lord Krishna, acting as Arjuna's charioteer, fulfills his devotee's request. He drives the chariot to the center of the battlefield where the combined eighteen Akshauhini armies of the Kauravas and Pandavas were stationed. This highlights Krishna's role as a humble guide and the supreme witness to the events of the Mahabharata.

🎯 Practical Application

Trusting a mentor or a higher power to guide you to the right place at the right time. Example: Seeking guidance from a teacher when faced with a difficult career choice to gain clarity.

📌 Context

Arjuna requests Krishna to place the chariot between the two armies so he can observe the warriors gathered for battle.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 60

जैसीं सरितांचीं ओघ । मिळणीं सांडिती वेग । मग होती एकार्णव जग । तैसे झाले ॥

"As the currents of rivers, on reaching the confluence, abandon their speed and become the ocean itself, so have they become."

सरितांचीं Noun
saritanchi
नद्यांचे
of rivers
ओघ Noun
ogh
प्रवाह
flow or stream
मिळणीं Noun
milani
संगमावर / मिळाल्यावर
upon merging
सांडिती Verb
sanditi
सोडतात / त्यागतात
abandon or leave
वेग Noun
veg
गती
speed or momentum
एकार्णव Adjective
ekarnav
समुद्राशी एकरूप
one with the ocean

💡 Meaning

Just as the flows of rivers lose their speed upon merging with the ocean and become one with it, so do the enlightened ones become one with the Divine.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of rivers merging into the ocean to describe the state of Advaita (non-duality). Just as rivers lose their individual names, forms, and momentum upon reaching the sea, a realized soul loses the sense of 'I' or ego. The boundary between the individual self and the Supreme Reality dissolves, leading to a state of pure consciousness where the seeker and the sought become one.

🎯 Practical Application

In daily life, this teaches us to drop our ego when working for a larger cause. For example, a musician loses their individual identity to become one with the melody, creating a masterpiece that transcends the self.

📌 Context

Dnyaneshwar Maharaj explains the state of liberation where the individual soul merges with the universal consciousness, losing its separate identity.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 179

म्हणौनि कर्माचेनि आधारें । जो कर्मचि सांडूनि वावरे । तो कर्मत्यागी संसारे । तोचि एकु ॥

"Therefore, one who, while taking the support of action, moves about having abandoned the sense of action itself, he alone is the true renouncer in this world."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
कर्माचेनि Noun
Karmanicheni
कर्माच्या
Of action
सांडूनि Verb
Sanduni
सोडून / त्याग करून
Having abandoned
वावरे Verb
Vavare
वावरतो / वागतो
Behaves or moves about
संसारे Noun
Sansare
जगात / संसारात
In the world
एकु Adjective
Eku
एकच / अद्वितीय
Only one

💡 Meaning

Therefore, he who performs his duties in the world but has internally renounced the ego of being the doer, is the only true renouncer of action.

🔍 Deep Interpretation

Saint Dnyaneshwar elucidates that true renunciation is not the physical abandonment of duties, but the psychological abandonment of the ego and the sense of doership. A person who utilizes the framework of action (Karma) to perform their duties but remains internally detached from the results and the pride of being the 'doer' is the only true 'Karma-tyagi' (renouncer of action) in this world. This verse highlights the concept of 'Nishkama Karma'—performing actions without selfish attachment.

🎯 Practical Application

In professional life, focus on delivering your best performance without being obsessed with the credit or the promotion. By letting go of the 'I did this' attitude, you reduce stress and achieve a state of mental peace while still being productive.

📌 Context

In the fourth chapter, Shri Krishna explains the divine nature of action and knowledge. Here, Dnyaneshwar Maharaj describes the characteristics of a person who has attained the state of actionlessness while being active.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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