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Monday, 03 April 2034
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 41

धूमेनाव्रियते वह्निर्यथादर्शो मलेन च । यथोल्बेनावृतो गर्भस्तथा तेनेदमावृतम् ॥

जैसा धूमें धंविला अनळु । कीं मळें झांकला मुकुर निर्मळु । कां गर्भ वेढिला विटाळु । जरायें जेवीं ॥

"As fire is enveloped by smoke, as a mirror by dust, and as an embryo by the womb, so is this (knowledge) covered by it (desire)."

धूमें Noun
Dhume
धुराने
By smoke
अनळु Noun
Analu
अग्नी
Fire
मुकुर Noun
Mukuru
आरसा
Mirror
निर्मळु Adjective
Nirmalu
स्वच्छ
Pure/Clean
जरायें Noun
Jarayen
गर्भाशयाच्या आवरणाने
By the placenta
वेढिला Verb
Vedhila
वेढलेला
Enveloped/Covered

💡 Meaning

Just as fire is covered by smoke, a mirror by dust, or an embryo by the amnion, so is knowledge covered by desire.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that innate human wisdom is pure but becomes obscured by desires (Kama). He provides three metaphors: smoke covering fire, dust on a mirror, and the membrane covering an embryo. Just as smoke doesn't destroy fire but hides its brilliance, desire doesn't destroy knowledge but creates a layer of ignorance that prevents a person from perceiving reality and their true self.

🎯 Practical Application

In daily life, our biases and immediate cravings act like 'dust' on a mirror. To see the truth of a situation, we must first wipe away the dust of our emotions and prejudices through calm reflection.

📌 Context

Lord Krishna explains to Arjuna how desire acts as a veil that obscures human wisdom and prevents one from seeing the truth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 47

एवमुक्त्वार्जुनः संख्ये रथोपस्थ उपाविशत्। विसृज्य सशरं चापं शोकसंविग्नमानसः॥

ऐसें अर्जुनें तेथें। बोलिलें व्याकुळचित्तें। मग सांडूनि धनुष्यबाणातें। रथावरी बैसला॥ ४७॥

"Having spoken thus, Arjuna, with a mind distressed by grief, cast aside his bow and arrows and sat down on the chariot."

व्याकुळचित्तें Adverb
vyākulachitte
अस्वस्थ मनाने
with a disturbed mind
सांडूनि Verb
sāndūni
त्याग करून किंवा सोडून
having discarded
धनुष्यबाणातें Noun
dhanuṣyabāṇāte
धनुष्य आणि बाणांना
bow and arrows
रथावरी Noun
rathāvarī
रथावर
on the chariot
बैसला Verb
baislā
बसला
sat down

💡 Meaning

Having spoken thus with a distressed mind, Arjuna cast aside his bow and arrows and sat down on the chariot.

🔍 Deep Interpretation

This verse marks the conclusion of the first chapter, depicting Arjuna's total emotional collapse. Overwhelmed by 'Moha' (attachment) and grief, he casts aside his bow (Gandiva) and arrows. Saint Dnyaneshwar highlights the vulnerability of a human being when faced with a moral crisis. Arjuna's act of sitting down in the chariot symbolizes his retreat from his 'Dharma' or duty as a warrior, setting the stage for Lord Krishna's divine discourse in the next chapter.

🎯 Practical Application

In modern life, this represents the moment of 'burnout' or 'giving up' when challenges seem insurmountable. For example, an entrepreneur facing heavy losses might feel like closing their business. This verse reminds us that even the greatest heroes face moments of absolute weakness.

📌 Context

After expressing his deep sorrow and confusion to Krishna, Arjuna gives up his weapons and sits down in the chariot, refusing to fight.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 128

जैसा कवळिला कवळु । न सांडिजे रसाळु । तैसा विषयांचा विटाळु । न धरीच जो ॥

"As a delicious morsel once taken is not cast out, so he who is filled with the bliss of the Self is not touched by the impurity of sense-objects."

कवळिला Verb
Kavalila
तोंडात घेतलेला
Taken in the mouth
कवळु Noun
Kavalu
घास
Morsel
रसाळु Adjective
Rasalu
चविष्ट किंवा रसाळ
Juicy or tasty
सांडिजे Verb
Sandije
टाकून देणे
To discard or spit out
विटाळु Noun
Vitalu
अशुद्धता किंवा दोष
Impurity or defect

💡 Meaning

Just as one does not discard a delicious morsel once taken in the mouth, a wise person who has tasted spiritual bliss is not affected by the distractions of worldly objects.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj uses a vivid analogy of a tasty morsel. He explains that just as a person enjoying a delicious bite of food would never think of spitting it out, a person who has experienced the supreme bliss of self-realization remains unaffected by worldly temptations. The 'impurity' of sensory objects (Vishaya) no longer bothers or distracts such a person because their internal joy is far superior to any external pleasure. They live in the world but are not bound by its illusions.

🎯 Practical Application

Focus on finding intrinsic joy in your growth or work. For example, when a student finds genuine interest in a subject, the 'taste' of knowledge makes them naturally ignore the distractions of social media or entertainment.

📌 Context

Saint Dnyaneshwar describes the inner state of a Sthitaprajna (a person of steady wisdom) who is immersed in the bliss of the Self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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