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Saturday, 25 March 2034
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 324

क्रोधाद्भवति सम्मोहः स्मृतिविभ्रमः । स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति ॥

मग स्मृति ते भ्रंशे । तेथ बुद्धिचा नाश असे । जैसा सूर्य अस्ता जाय तैसें । होय तया ॥

"Then the memory is lost, and there follows the destruction of the intellect; as the sun sets, so does his life fall into darkness."

स्मृति Noun
smriti
आठवण किंवा जाणीव
memory or mindfulness
भ्रंशे Verb
bhranshe
नष्ट होणे किंवा ढळणे
to fail or slip away
बुद्धिचा Noun
buddhicha
विवेकाचा किंवा बुद्धीचा
of the intellect
नाश Noun
naash
विनाश किंवा शेवट
destruction
अस्ता Noun
asta
मावळणे
setting (as in sunset)

💡 Meaning

Then the memory fails, leading to the destruction of the intellect. Just as it happens when the sun sets, so is the state of that person.

🔍 Deep Interpretation

Dnyaneshwar Maharaj elaborates on the psychological chain reaction where anger leads to delusion, and delusion leads to the loss of memory. Memory here refers to the awareness of one's true nature and moral values. When this memory is lost, the 'Buddhi' (intellect) which distinguishes right from wrong is destroyed. He uses the metaphor of a sunset to describe this state; just as the world becomes dark and dangerous after the sun sets, a person without intellect loses their way and eventually perishes.

🎯 Practical Application

In professional life, if you let anger take over during a meeting, you might forget the professional etiquette and long-term goals (loss of memory), leading to a poor decision that ruins your career (destruction of intellect). Practicing mindfulness helps prevent this chain reaction.

📌 Context

In the sequence of spiritual downfall, Dnyaneshwar Maharaj explains how the loss of memory leads to the total destruction of a person's discriminative faculty.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 187

जेथ हे विषयविख वावरे । तेथ तो निद्रिस्तचि असे पुरे । आणि जेथ भूतजात जागे । तेथ तो निजे ॥ १८७ ॥

"Where this poison of sense-objects roams, there he is completely asleep; and where all beings are awake, there he sleeps."

विषयविख Noun
Vishayavikha
इंद्रियांच्या विषयांचे विष
Poison of sense-objects
वावरे Verb
Vavare
वावरते किंवा संचार करते
Exists or roams
निद्रिस्त Adjective
Nidrista
झोपलेला किंवा अलिप्त
Asleep or indifferent
भूतजात Noun
Bhutajata
सर्व प्राणीमात्र
All living beings
जागे Verb
Jage
जागृत असणे
To be awake

💡 Meaning

Where the poison of sense-objects prevails, the wise man remains asleep; and where all living beings are awake (in worldly affairs), there he sleeps.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj explains that the perspective of a wise person is diametrically opposite to that of the worldly-minded. What the common masses perceive as 'reality'—the pursuit of sensory pleasures and material gains—is seen as a dream or illusion by the sage, who remains indifferent (asleep) to it. Conversely, the spiritual truth and self-knowledge, which the common man ignores (is asleep to), is the very realm where the sage is fully awake and conscious.

🎯 Practical Application

In a world obsessed with material gain and social media validation, a wise person focuses on inner peace and character, remaining 'asleep' to superficial trends while staying 'awake' to their inner growth.

📌 Context

Saint Dnyaneshwar describes the paradoxical consciousness of a self-realized soul compared to ordinary people.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 67

तरी अर्जुना हे नवल पाहे । जे आत्मज्ञान कीर आहे । परी तेथेंचि विस्मयो होये । देखिलियावरी ॥

"Therefore, Arjuna, see this wonder; that self-knowledge indeed exists, but there is amazement upon seeing it."

नवल Noun
Naval
आश्चर्य
Wonder/Surprise
आत्मज्ञान Noun
Atmajnan
स्वस्वरूपाचे ज्ञान
Self-knowledge
कीर Particle
Keer
खरोखर
Indeed/Truly
विस्मयो Noun
Vismayo
अचंबा
Amazement
देखिलियावरी Verb
Dekhiliyavari
पाहिल्यावर/अनुभवल्यावर
Upon seeing/experiencing

💡 Meaning

Arjuna, look at this wonder! Self-knowledge truly exists, yet one is filled with amazement upon experiencing it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights the paradox of self-knowledge. Although the Atman (Self) is our very essence and always present, its realization brings a sense of profound wonder. The 'wonder' arises because the seeker realizes that what they were searching for everywhere was actually within them all along. It is a state beyond intellectual comprehension where only pure amazement remains. This corresponds to the Vedic idea that the soul is the greatest mystery of existence.

🎯 Practical Application

Realizing one's own hidden potential often brings a sense of surprise. Just as a person might be surprised by their own inner strength during a crisis, we should strive to discover our true inner self through introspection. Example: When you finally understand a complex concept, the 'Aha!' moment is similar to the wonder described here.

📌 Context

Saint Dnyaneshwar explains the mysterious and wonderful nature of the soul (Atman) as a commentary on Gita 2.29.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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