Tuesday, 06 December 2033
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 217

म्हणौनि तूं पां धनुर्धरा | या कर्मातें न संडिसि वीरा | आणि फळाची ही आशा न धरा | चित्तें आपुलें || २१७ ||

"Therefore, O Archer, do not forsake your actions; and do not hold any expectation for the fruit in your heart."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
संडिसि Verb
Sandisi
टाकू नकोस / सोडू नकोस
Do not abandon
आशा Noun
Aasha
अपेक्षा / इच्छा
Desire or Hope
चित्तें Noun
Chitte
मनात / अंतःकरणात
In the mind

💡 Meaning

Therefore, O Arjuna, do not abandon your duties, and do not harbor any desire for the fruits of your actions in your mind.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that the path to spiritual liberation is not through the renunciation of action, but through the renunciation of the fruits of action. He addresses Arjuna as 'Dhanurdhara' (the archer), reminding him of his specific duty. The core teaching is that one should remain active in the world, fulfilling their responsibilities, yet remain mentally detached from the outcomes, thereby avoiding the psychological burden of success or failure.

🎯 Practical Application

In a professional setting, focusing entirely on the quality of the project you are delivering rather than obsessing over the potential promotion or praise that might follow.

📌 Context

In this verse, Saint Dnyaneshwar, interpreting Lord Krishna's message, advises Arjuna to perform his duties without being attached to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 91

जेणें अज्ञानें व्यापिलें । तें ज्ञानेंचि नाशिले । मग आत्मस्वरूप प्रकाशिलें । आपणया आपण ॥९१॥

जेणे अज्ञाने व्यापिले । ते ज्ञानेचि नाशिले । मग आत्मस्वरूप प्रकाशिले । आपणया आपण ॥

"That which was pervaded by ignorance, was destroyed by knowledge; then the self-form illuminated itself to itself."

अज्ञानें Noun
Ajnane
अज्ञानाने
By ignorance
व्यापिलें Verb
Vyapile
व्यापलेले किंवा वेढलेले
Pervaded or covered
ज्ञानेंचि Noun
Jnanenchi
ज्ञानानेच
Only by knowledge
नाशिले Verb
Nashile
नष्ट केले
Destroyed
आत्मस्वरूप Noun
Atmaswarupa
स्वतःचे खरे स्वरूप
True nature of self
प्रकाशिलें Verb
Prakashile
प्रकाशित झाले
Illuminated

💡 Meaning

The ignorance that had covered the self is destroyed by knowledge; then the true nature of the self reveals itself to the self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that ignorance is the root cause of spiritual blindness. Just as darkness cannot coexist with light, ignorance cannot remain once true knowledge (Jnana) arises. When the veil of 'Maya' or ignorance is lifted through spiritual wisdom, the soul recognizes its inherent divine nature. This realization is self-evident and doesn't require external validation, as the Self is self-luminous.

🎯 Practical Application

In daily life, we often suffer due to misconceptions or lack of information. Once we gain the right wisdom, the fear or confusion vanishes instantly. Example: Realizing that a 'ghost' seen in the dark was just a shadow brings immediate peace of mind.

📌 Context

Saint Dnyaneshwar explains how the dawn of spiritual knowledge removes the darkness of ignorance and reveals the true self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 103

म्हणोनि विषय हे सर्वथा । न भजावे पांडुसुता । जे दुःखमूळ अनर्था । ठावो येथ ॥

"Therefore, O son of Pandu, do not indulge in these sensory objects at all; for they are the very root of misery and the abode of all calamities."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
विषय Noun
Viṣaya
इंद्रिय सुख/भोग
Sensory objects/pleasures
सर्वथा Adverb
Sarvathā
पूर्णपणे/कधीही
Entirely/In every way
न भजावे Verb
Na bhajāvē
सेवन करू नये/आसक्ती धरू नये
Should not indulge/worship
पांडुसुता Noun
Pāṇḍusutā
पांडूचा पुत्र (अर्जुन)
Son of Pandu (Arjuna)
दुःखमूळ Noun
Duḥkhamūḷa
दुःखाचे मूळ
Root of suffering
ठावो Noun
Ṭhāvo
ठिकाण/स्थान
Abode/Place

💡 Meaning

Therefore, O Arjuna, do not indulge in sensory pleasures at all, for they are the root of all suffering and the source of all calamities.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that sensory pleasures are the primary source of human suffering. He advises Arjuna (Pandusuta) to completely avoid indulgence in these objects because they are the breeding ground for all calamities. True wisdom lies in recognizing that what appears pleasurable to the senses is often the root cause of long-term pain and spiritual downfall. Just as a poisonous fruit may look attractive but leads to death, sensory objects lead to the destruction of peace.

🎯 Practical Application

In modern life, we often get addicted to instant gratification like excessive social media use or unhealthy habits. This verse teaches us to exercise self-control and avoid things that provide temporary pleasure but lead to long-term mental or physical harm.

📌 Context

Saint Dnyaneshwar explains the deceptive nature of sensory pleasures and warns Arjuna about their consequences.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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