Sunday, 30 January 2033
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 104

तैसे आत्मबोधें । जे निमाले निजबोधें । तयां पुनरावृत्ति बाधें । न येचि कदा ॥

"In that way, those who have dissolved in the Self through self-knowledge, never face the obstacle of rebirth again."

तैसे Adverb
Taise
त्याप्रमाणे
In that manner
आत्मबोधें Noun
Atma-bodhen
आत्मज्ञानाने
By self-knowledge
निमाले Verb
Nimale
शांत झाले किंवा विरघळले
Dissolved or merged
निजबोधें Noun
Nijabodhen
स्वतःच्या स्वरूपाच्या ज्ञानाने
By knowledge of one's own self
पुनरावृत्ति Noun
Punaravritti
पुन्हा जन्म घेणे
Rebirth or repetition
बाधें Noun
Badhen
अडथळा किंवा बंधन
Obstruction or bondage
कदा Adverb
Kada
कधीही
Ever

💡 Meaning

Just as salt dissolves in water and loses its separate form, those who merge into Self-knowledge are freed from the cycle of rebirth forever.

🔍 Deep Interpretation

Saint Dnyaneshwar uses the metaphor of dissolution to explain the concept of Moksha. When the individual 'I-consciousness' dissolves into the 'Universal Consciousness' through Atma-bodha (Self-knowledge), the separate identity vanishes. Just as a salt crystal cannot regain its solid form once dissolved in the ocean, an enlightened soul cannot be pulled back into the cycle of birth and death. The destruction of ignorance (Avidya) ensures that the soul attains a state of eternal peace and non-return.

🎯 Practical Application

Once you gain mastery over a skill or understand a deep truth, you cannot return to the state of not knowing it. Similarly, spiritual awakening is an irreversible transformation that changes your perspective on life forever.

📌 Context

Saint Dnyaneshwar explains the state of liberation (Moksha) where the soul merges with the Divine and is freed from the cycle of rebirth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 78

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥ ७८ ॥

"Therefore, perform the appropriate actions and prescribed duties excellently, having abandoned the desire for fruits."

उचित Adjective
Uchita
योग्य किंवा रास्त
Appropriate or proper
विहित Adjective
Vihita
नेमून दिलेले किंवा शास्त्रसंमत
Prescribed or ordained
आचरावे Verb
Acharave
आचरण करावे किंवा करावे
Should perform or practice
फळाशा Noun
Phalasha
फळाची आशा किंवा अपेक्षा
Desire for results
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having abandoned or giving up

💡 Meaning

Therefore, perform the appropriate and prescribed duties excellently, having abandoned the desire for their results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the essence of Nishkama Karma (selfless action). He advises that an individual should not act based on personal whims but should perform actions that are 'Uchita' (appropriate to the situation) and 'Vihita' (prescribed by one's duty or Dharma). The most crucial aspect is to perform these duties with excellence while completely relinquishing the desire for the fruits of those actions. This detachment prevents the accumulation of karmic debt and leads to spiritual liberation.

🎯 Practical Application

A professional should focus on delivering high-quality work for the benefit of the organization and society, rather than being constantly distracted by thoughts of a promotion or bonus.

📌 Context

In the commentary on the Bhagavad Gita, Saint Dnyaneshwar explains the path of action to Arjuna, emphasizing selfless duty.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 268

तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

म्हणोनि जयाचीं इंद्रियें । आपुलिया अंकितें होय । तयाचीच प्रज्ञा ठायें । साच जाण ॥ २६८ ॥

"Therefore, O Mighty-armed one, he whose senses are completely restrained from their objects, his wisdom is firmly established."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
जयाचीं Pronoun
Jayācīṃ
ज्याची
Whose
इंद्रियें Noun
Indriyēṃ
ज्ञानेंद्रिये व कर्मेंद्रिये
Senses
अंकितें Adjective
Aṅkitēṃ
ताब्यात किंवा आज्ञेत
Under control
प्रज्ञा Noun
Prajñā
बुद्धी
Wisdom
साच Adjective
Sāca
सत्य किंवा खरी
True
जाण Verb
Jāṇa
समज किंवा ओळख
Know

💡 Meaning

Therefore, know for certain that the wisdom of one whose senses are completely under his own control is steady and firm.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true spiritual wisdom is only attained when an individual has complete mastery over their senses. Just as a tortoise withdraws its limbs into its shell for protection, a wise person withdraws their senses from worldly distractions to focus on the inner self. Without this control, the intellect remains scattered and unstable. Mastery over the senses is the prerequisite for a steady mind (Sthitaprajna).

🎯 Practical Application

In modern life, practicing sense control means having the discipline to resist distractions like social media or unhealthy habits when you need to focus on your goals. For example, a student who chooses to study instead of playing video games is exercising the control mentioned in this verse.

📌 Context

Lord Krishna explains to Arjuna the final characteristic of a person with stable wisdom, emphasizing the necessity of sense control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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