Thursday, 27 January 2033
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 147

तुज उचित कर्म करणें । परी फळासीं संगु न धरणें । आणि कुकर्माचेनि नांवें नेणें । प्रवृत्ती होआवें ॥ १४७ ॥

तुज उचित कर्म करणे । परी फळाशी संग न धरणे । आणि कुकर्माच्या नावानेही । प्रवृत्त न होणे ॥ १४७ ॥

"You are entitled to perform your duty, but not to the fruits of your actions. Do not let the fruit of action be your motive, and do not be attached to performing wrong deeds."

उचित Adjective
Uchit
योग्य किंवा विहित
Appropriate or prescribed
संगु Noun
Sangu
आसक्ती किंवा ओढ
Attachment or longing
फळासीं Noun
Phalaasi
परिणामाशी किंवा फळाशी
With the fruit or result
कुकर्माचेनि Noun
Kukurmache ni
वाईट कर्माच्या
Of bad deeds
प्रवृत्ती Noun
Pravrutti
कल किंवा ओढ
Inclination or tendency

💡 Meaning

It is your duty to perform your prescribed actions, but do not have any attachment to the fruits of those actions. Also, do not be inclined towards performing wrong deeds.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the core philosophy of the Bhagavad Gita regarding action. He advises that an individual's right is limited to the performance of duty, not to the results thereof. Attachment to the fruit of labor often leads to anxiety and deviation from the right path. Dnyaneshwar Maharaj emphasizes that while one should abandon the desire for rewards, one must never abandon the duty itself or resort to 'Kukarma' (unrighteous actions). True liberation lies in performing one's role with total dedication and equanimity.

🎯 Practical Application

A student should focus on studying thoroughly and understanding the subjects rather than constantly worrying about the final grades. This focus on the process leads to genuine learning and better results.

📌 Context

Lord Krishna explains the principle of selfless action (Nishkama Karma) to Arjuna, emphasizing duty over desire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 221

मग तो कर्मे करी की न करी । परी कर्माचा विटाळु तया न धरी । जैसा सूर्य जळीं न तिंबिजे परी । जळातें प्रकाशी ॥ २२१ ॥

"Then whether he performs actions or not, the stain of action does not touch him; just as the sun is not soaked by water, yet it illuminates the water."

मग Adverb
Mag
त्यानंतर
Then
विटाळु Noun
Vitalu
दोष किंवा अशुद्धी
Stain or impurity
तिंबिजे Verb
Timbije
भिजणे किंवा ओले होणे
To get soaked or wet
प्रकाशी Verb
Prakash
प्रकाशित करतो
Illuminates
धरी Verb
Dhari
स्पर्श करणे किंवा धरणे
To touch or hold
जळीं Noun
Jali
पाण्यामध्ये
In the water

💡 Meaning

Whether he performs actions or not, the stain of karma does not touch him. Just as the sun is not soaked by water but illuminates it, he remains detached while acting.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the profound state of an enlightened being. Even if such a person engages in worldly activities, they remain untouched by the 'impurity' or consequences of those actions because they lack the ego of 'doership'. He uses the brilliant analogy of the sun: although the sun's reflection is seen in water, the water cannot wet the sun. On the contrary, it is the sun that gives light to the water. Similarly, a realized soul lives in the world and performs duties, but remains as detached as the sun, illuminating their surroundings without being stained by the material world.

🎯 Practical Application

In daily life, perform your responsibilities with a sense of duty rather than ego. For example, a teacher should teach with the intent to share knowledge, not just for personal glory; this way, they remain satisfied regardless of the students' immediate praise.

📌 Context

Saint Dnyaneshwar explains the state of a liberated soul who performs actions without being bound by them.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 178

म्हणोनि तूं हें न विचारीं । उगीच शोक न करीं । हें आदिअंतीं अवधारीं । निभ्रांत पैं ॥

"Therefore, do not think about this, do not grieve in vain; understand this with certainty from beginning to end."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
विचारीं Verb
Vicārīṁ
विचार करणे
To ponder or brood
शोक Noun
Śōka
दुःख
Grief
अवधारीं Verb
Avadhārīṁ
निश्चयपूर्वक जाण
Understand or ascertain
निभ्रांत Adjective
Nibhrānta
निःशंकपणे/खात्रीने
Without doubt
आदिअंतीं Adverb
Ādi-antīṁ
सुरुवातीपासून शेवटपर्यंत
From beginning to end

💡 Meaning

Therefore, do not brood over this and do not grieve in vain. Realize with certainty that this truth holds from the beginning to the end.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the soul is beyond thought and change. He advises Arjuna to stop grieving over the inevitable destruction of the physical body. The truth of the soul's eternity is valid from the beginning of time to the end. By understanding this fundamental reality, one can transcend the cycle of joy and sorrow. It is a call to focus on the eternal rather than the transient aspects of life.

🎯 Practical Application

In daily life, when we face loss or transition, we should remember that change is the only constant. Example: Instead of being paralyzed by a professional setback, recognize its temporary nature and focus on your inner resilience.

📌 Context

Saint Dnyaneshwar explains the immortality of the soul to Arjuna, concluding that grief over the physical body is unnecessary.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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