Sunday, 14 November 2032
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 4, Verse 123

तरी कर्माचेनि आधारें । कर्मचि सांडिजे निधारें । जैसें नावेचेनि द्वारें । पैल पाविजे ॥ १२३ ॥

"Thus, with the help of action, action itself should be renounced decisively; just as by means of a boat, the other shore is reached."

कर्माचेनि Noun
Karmācēni
कर्माच्या
of action
आधारें Noun
Ādhārē
आधाराने
with the support
सांडिजे Verb
Sāṇḍijē
त्याग करावा
should be renounced
निधारें Adverb
Nidhārē
निश्चितपणे
certainly
नावेचेनि Noun
Nāvēcēni
नावेच्या
of the boat
पैल Adjective
Paila
पलीकडचा
the other side
पाविजे Verb
Pāvijē
पोहोचता येते
is reached

💡 Meaning

Just as one must take the support of a boat to reach the opposite bank of a river, one should certainly renounce action through the support of action itself.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the essence of Nishkama Karma Yoga. He states that to be free from the bondage of actions, one must use action itself as a tool. Just as a person uses a boat to cross a river and leaves it behind upon reaching the other bank, a seeker should perform prescribed duties without attachment to the results. Such selfless actions purify the mind and eventually lead to liberation from the cycle of karma. Renunciation of action does not mean stopping work, but giving up the sense of 'doership' and the 'craving for results'.

🎯 Practical Application

In daily life, perform your duties joyfully without treating them as a burden. For example, if an athlete plays for the love of the game rather than just the obsession with winning, they remain free from the sorrow of defeat and the bondage of the sport.

📌 Context

Saint Dnyaneshwar explains how to attain the state of actionlessness through the performance of selfless actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 5, Verse 1

संन्यासं कर्मणां कृष्ण पुनर्योगं च शंससि । यच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम् ॥

तंव अर्जुन म्हणे देवा । हा संन्यासु जो सांगावा । तोचि कर्मयोगु बरवा । म्हणतसां तुम्ही ॥

"Then Arjuna said, O Lord, you speak of Sanyasa (renunciation) and then you also praise Karma Yoga as being good. Tell me which is better."

तंव Adverb
Tanva
तेव्हा
Then
संन्यासु Noun
Sanyasu
कर्माचा त्याग
Renunciation
बरवा Adjective
Barava
चांगला किंवा श्रेष्ठ
Better or superior
म्हणतसां Verb
Mhanatasa
म्हणत आहात
Are saying
देवा Noun
Deva
हे परमेश्वरा (कृष्णा)
O Lord

💡 Meaning

Arjuna said: O Krishna, you praise renunciation of actions and then again you praise Karma Yoga. Tell me definitely which one of these two is better for me.

🔍 Deep Interpretation

At the beginning of Chapter 5, Arjuna expresses confusion. In the previous teachings, Krishna praised both the renunciation of action (Sanyasa) and the performance of action with detachment (Karma Yoga). Arjuna perceives these as contradictory paths. He asks Krishna to definitively state which of the two is better for his spiritual progress. Saint Dnyaneshwar captures this human tendency to seek a single, clear path when faced with complex spiritual choices, highlighting the importance of seeking a Guru's guidance.

🎯 Practical Application

When faced with two seemingly good but conflicting choices, seek clarity from a mentor rather than staying in a state of indecision. Example: Choosing between a high-paying job and a passion project by consulting a career counselor.

📌 Context

Arjuna is confused between the path of renunciation and the path of action and seeks clarity from Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 3, Verse 96

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥ ९६ ॥

"Therefore, perform the appropriate actions and the prescribed duties excellently, by renouncing the desire for fruits."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य / उचित
Appropriate
विहित Adjective
Vihita
शास्त्राने सांगितलेले कर्तव्य
Prescribed duty
आचरावे Verb
Acharave
आचरण करावे / करावे
Should perform
उत्तम Adverb
Uttam
सर्वश्रेष्ठ रीतीने
Excellently
फळाशा Noun
Phalasha
फळाची अपेक्षा
Desire for results
सांडूनि Verb
Sanduni
त्याग करून / सोडून
Having abandoned

💡 Meaning

Therefore, perform your appropriate and prescribed duties with excellence, while renouncing the desire for the results.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the practice of 'Nishkama Karma'. He advises that one should perform their 'Vihita Karma' (prescribed duties) with the highest level of proficiency ('Uttam'). The spiritual secret lies in 'Phalasha Sanduni'—abandoning the craving for results. This approach ensures that the mind remains steady and the action becomes a form of worship, leading to spiritual liberation rather than worldly entanglement. It teaches that excellence in action is independent of the reward.

🎯 Practical Application

In professional life, an employee should focus entirely on the quality of their project and solving problems effectively, rather than being constantly anxious about the year-end bonus or promotion.

📌 Context

Saint Dnyaneshwar explains the method of performing duties without attachment to the results, following the teachings of the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile