Sunday, 17 October 2032
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 2, Verse 304

म्हणोनि इंद्रियांचा निग्रहो । जयासी जाहला असे पहा हो । तोचि पूर्णप्रज्ञु पाहो । जो स्थिरबुद्धि ॥

"Therefore, he who has attained restraint of the senses, see him as one with perfect wisdom and steady intellect."

इंद्रियांचा Noun
Indriyancha
इंद्रियांचा (डोळे, कान इ.)
Of the senses
निग्रहो Noun
Nigraho
संयम किंवा ताबा
Restraint or control
जयासी Pronoun
Jayasi
ज्याला
To whom
पूर्णप्रज्ञु Noun
Purnaprajnu
पूर्ण ज्ञानी
One with complete wisdom
स्थिरबुद्धि Adjective
Sthirabuddhi
अढळ बुद्धी असलेला
Steady intellect

💡 Meaning

Therefore, know that he who has achieved mastery over his senses is indeed a person of steady intellect and perfect wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that mastery over the senses is the prerequisite for spiritual stability. He explains that a person whose senses are under their absolute control is the one whose intellect remains unwavering in the face of worldly temptations. This state of 'Purnaprajna' (perfect wisdom) is achieved when the mind is no longer a slave to external stimuli but is anchored in the self.

🎯 Practical Application

In modern life, practicing digital detox or resisting the urge to eat unhealthy food despite cravings is a form of sense control that leads to better mental health and focus.

📌 Context

Lord Krishna explains the characteristics of a person with steady wisdom (Sthitaprajna) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 207

म्हणौनि तूं आतां । झकविली सांडीं चिंता । उठीं वेगीं पंडुसुता । धनुष्य घेईं ॥ २०७ ॥

म्हणौनि तूं आतां । झकविली सांडीं चिंता । उठीं वेगीं पंडुसुता । धनुष्य घेईं ॥

"Therefore, now, cast away this delusive anxiety; arise quickly, O son of Pandu, and take up your bow."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
झकविली Adjective
Jhakavilī
भुलवणारी किंवा खोटी
Delusive or misleading
सांडीं Verb
Sāṃḍīṃ
त्याग कर किंवा सोडून दे
Give up or abandon
चिंता Noun
Ciṃtā
काळजी किंवा शोक
Worry or grief
वेगीं Adverb
Vegīṃ
त्वरेने किंवा लवकर
Quickly
पंडुसुता Noun
Paṇḍusutā
पांडूचा मुलगा (अर्जुन)
Son of Pandu (Arjuna)
धनुष्य Noun
Dhanuṣya
धनुष्य किंवा शस्त्र
Bow

💡 Meaning

Therefore, O Arjuna, cast away this delusive worry. Arise quickly, O son of Pandu, and take up your bow.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar articulates Krishna's final call to action for Arjuna in this section of the discourse. The phrase 'Jhakavili Chinta' refers to the delusive anxiety that clouds one's judgment. Krishna urges Arjuna to rise above this emotional paralysis. The command to 'take up the bow' symbolizes the transition from philosophical understanding to practical application of one's duty (Dharma). It teaches that once the truth is known, one must act decisively without being hindered by false attachments.

🎯 Practical Application

This verse is a powerful antidote to procrastination and fear. It encourages us to stop overthinking and start acting on our responsibilities. Example: When a professional faces a daunting project, instead of worrying about failure, they should 'take up their bow' by taking the first step toward completing the task.

📌 Context

After explaining the philosophy of the eternal soul, Lord Krishna commands Arjuna to abandon his delusion and prepare for the battle of righteousness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 159

म्हणोनि तूं आतां । उचित कर्म पंडुसुता । आचरावें तत्त्वतां । सांडूनि संगु ॥ १५९ ॥

"Therefore, O Arjuna, perform your rightful duties in truth, casting away all attachment."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य किंवा विहित
Appropriate or prescribed
पंडुसुता Noun
Pandusuta
पांडुपुत्रा (अर्जुन)
Son of Pandu (Arjuna)
आचरावें Verb
Aacharave
आचरावे किंवा करावे
Should perform
तत्त्वतां Adverb
Tattvata
यथार्थपणे किंवा खरोखर
Truly or in reality
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having abandoned
संगु Noun
Sangu
आसक्ती किंवा ओढ
Attachment

💡 Meaning

Therefore, O son of Pandu, perform your prescribed duties with true understanding, having completely abandoned all attachment to the results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar distills the essence of Karma Yoga. He addresses Arjuna as 'Pandusuta' to remind him of his lineage and inherent duties as a warrior. The core teaching is that liberation is not found in the renunciation of action itself, but in the renunciation of the 'attachment' (Sangu) to the fruits of those actions and the ego of being the doer. By performing 'Uchita Karma' (appropriate duty) with a sense of 'Tattvata' (truthfulness and precision), an individual remains untouched by the karmic cycle. It is a call to action that is selfless and dedicated to the higher truth.

🎯 Practical Application

In professional life, one should focus on delivering high-quality work and fulfilling responsibilities rather than constantly worrying about promotions or praise. For example, a doctor treating a patient should focus entirely on the treatment (duty) rather than the fee or fame (attachment).

📌 Context

In the commentary on the Bhagavad Gita, Saint Dnyaneshwar explains to Arjuna the importance of performing one's natural duty without being attached to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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