Wednesday, 15 September 2032
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 85

जेणें अंतरीं सुख देखिलें । जो आत्मबोधें सुखावला । तोचि परब्रह्म जाहला । देहींच असतां ॥

जेणे अंतरीं सुख देखिलें । जो आत्मबोधें सुखावला । तोचि परब्रह्म जाहला । देहींच असतां ॥

"He who has seen happiness within, who is comforted by self-knowledge, he alone has become Parabrahma, while still in the body."

जेणें Pronoun
Jene
ज्याने
The one who
अंतरीं Noun
Antari
हृदयात किंवा मनात
Within the heart or mind
देखिलें Verb
Dekhile
पाहिले किंवा अनुभवले
Saw or experienced
आत्मबोधें Noun
Aatmabodhe
आत्मज्ञानाने
By self-knowledge
सुखावला Verb
Sukhavala
आनंदी झाला
Became happy
परब्रह्म Noun
Parabrahma
परमात्मा किंवा सर्वोच्च तत्व
The Supreme Reality
देहींच Noun
Dehicha
शरीरात असतानाच
While still in the body

💡 Meaning

One who has discovered happiness within and is satisfied by self-knowledge becomes the Supreme Reality even while residing in the body.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj explains the concept of 'Jivanmukta'—one who is liberated while still living in the physical body. He emphasizes that true, everlasting happiness is not found in external objects but within one's own self. When an individual attains self-knowledge (Atma-bodha), their dependence on the material world for joy ceases. Such a person realizes their identity with Parabrahma (the Supreme Consciousness) even before the death of the physical body.

🎯 Practical Application

In modern life, we often seek happiness in gadgets or social media validation. This verse teaches us to find contentment in our own growth and character. Example: A person who remains calm and happy through meditation, regardless of external chaos, practices this teaching.

📌 Context

Saint Dnyaneshwar describes the characteristics of a person who has attained spiritual enlightenment and inner bliss.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 176

म्हणौनि तूं पां धनुर्धरा | सांडूनि हा अहंकारु | अनुसरें हा मार्गु | जो विहितु तुज ||

"Therefore, O Archer, casting aside this ego, follow this path which is ordained for you."

म्हणौनि Adverb
Mhanoni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
अर्जुना (धनुष्य धारण करणारा)
Archer (Arjuna)
सांडूनि Verb
Sanduni
त्याग करून / सोडून
Giving up / Casting aside
अहंकारु Noun
Ahankaru
गर्व / मीपणा
Ego / Pride
अनुसरें Verb
Anusare
आचरण कर / अवलंब कर
Follow / Practice
विहितु Adjective
Vihitu
सांगितलेला / योग्य
Prescribed / Ordained

💡 Meaning

Therefore, O Archer (Arjuna), giving up this ego, follow the path of duty that is ordained for you.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the root of bondage is not the action itself, but the egoistic claim of being the 'doer'. He instructs Arjuna to cast aside the 'I-ness' and follow the path of 'Vihita Karma' (prescribed duty). By performing actions as a service or duty rather than for personal glorification, one remains free from the karmic cycle. This is the essence of Karma Yoga—acting with excellence but without attachment to the ego.

🎯 Practical Application

In professional life, complete your responsibilities with dedication but without the pride of being the sole achiever. For example, if a project succeeds, acknowledge the collective effort and the opportunity provided, rather than letting success inflate your ego.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's duty without the interference of the ego.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 112

म्हणोनि बाह्य विषयांचा विटाळु । न शिवे ज्याचा अंतराळु । तोचि जाणावा केवळु । परब्रह्म ॥ ११२ ॥

"Therefore, he whose inner self is not touched by the impurity of external objects, know him to be the Supreme Brahman itself."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
बाह्य Adjective
Bāhya
बाहेरील
External
विटाळु Noun
Viṭāḷu
स्पर्श किंवा अशुद्धता
Impurity or touch
न शिवे Verb
Na śive
स्पर्श करत नाही
Does not touch
अंतराळु Noun
Antarāḷu
अंतःकरण किंवा मन
Inner self or mind
केवळु Adverb
Kevaḷu
साक्षात किंवा फक्त
Purely or only
परब्रह्म Noun
Parabrahma
परमात्मा
Supreme Reality

💡 Meaning

One whose inner self is not touched by the impurity of external sense objects should be known as the Supreme Brahman itself.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that a person whose inner consciousness remains untouched by the 'impurity' of external sensory pleasures is truly the Supreme Brahman personified. Such a person lives in the physical world but remains mentally detached from its illusions and temptations, maintaining a state of pure existence and eternal bliss. This detachment is the hallmark of a liberated soul.

🎯 Practical Application

Practicing mindfulness to stay focused on long-term goals despite immediate distractions. Example: Choosing to focus on your work or studies instead of getting distracted by social media notifications.

📌 Context

Saint Dnyaneshwar describes the state of a person who has attained Brahma-vidya (knowledge of the Supreme).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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