Tuesday, 13 July 2032
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 33

नियतं कुरु कर्म त्वं कर्म ज्यायो ह्यकर्मणः । शरीरयात्रापि च ते न प्रसिद्धयेदकर्मणः ॥

तरी उचित आणि विहित । जेणे होइजे स्वानंदाप्रत । ते कर्म काय निरुत । न कळावे तुला ॥

"Therefore, that which is appropriate and prescribed, and which leads to self-bliss—should that action not be clearly known to you?"

उचित Adjective
Uchita
योग्य किंवा रास्त
Appropriate or proper
विहित Adjective
Vihita
शास्त्राने सांगितलेले किंवा कर्तव्य
Prescribed or ordained duty
स्वानंदाप्रत Noun
Svanandaprat
आत्मसुखाकडे
Towards the bliss of the self
कर्म Noun
Karma
कार्य किंवा कृती
Action or duty
निरुत Adverb
Niruta
निश्चितपणे
Certainly or definitely
कळावे Verb
Kalave
समजावे
Should be known

💡 Meaning

Should you not certainly know that action which is appropriate and prescribed, and which leads to the attainment of self-bliss?

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that one should perform actions that are 'Uchita' (appropriate) and 'Vihita' (prescribed by duty). Such actions are not binding; instead, they lead the seeker to 'Svananda' (the bliss of the Self). The scholarly interpretation suggests that Dnyaneshwari focuses on 'Sahaj Karma'—actions that flow naturally from one's position in life, performed without ego, turning work into worship. It highlights that true knowledge includes knowing which actions lead to liberation.

🎯 Practical Application

In professional life, focus on performing your designated role (Vihita Karma) with excellence and integrity. Instead of worrying about results, find joy in the process of doing your duty correctly, which leads to inner satisfaction and growth.

📌 Context

Saint Dnyaneshwar explains the importance of performing one's natural and prescribed duties as a means to attain spiritual joy.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 107

तैसे कर्माचेनि मिषे । जे जे काही प्रकाशे । ते ब्रह्मचि असे । तयालागी ॥

"Thus, through the pretext of action, whatever is manifested, that is Brahman alone for him."

कर्माचेनि Noun
karmāceni
कर्माच्या
of action
मिषे Noun
miṣe
निमित्ताने
on the pretext of
प्रकाशे Verb
prakāśe
प्रकट होते
manifests
ब्रह्मचि Noun
brahmaci
ब्रह्मच
Brahman only
तयालागी Pronoun
tayālāgī
त्याच्यासाठी
for him

💡 Meaning

In the same way, whatever is manifested through the medium of action is nothing but Brahman to him (the realized soul).

🔍 Deep Interpretation

Dnyaneshwar Maharaj explains that for a realized soul, the illusion of duality vanishes. Even while performing worldly actions, they perceive the underlying reality of Brahman. The 'pretext of action' refers to the outward appearance of doing something, while internally, the sage remains established in the realization that all is the Divine. This is the essence of seeing 'Akarma' (inaction) in 'Karma' (action), where the doer-ship is surrendered to the Absolute.

🎯 Practical Application

Transform your work into worship. For instance, if you are a student, consider your studies as a quest for divine knowledge rather than just a way to get marks. This changes your perspective and reduces stress by aligning your actions with a higher purpose.

📌 Context

Saint Dnyaneshwar describes the non-dual vision of a sage who sees Brahman in every action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 79

म्हणोनि अर्जुना ऐकें । जो इंद्रियांतें न रोखें । तो विषयांचेनि विखें । नागविजे गा ॥ ७९ ॥

"Therefore, O Arjuna, listen; he who does not control his senses is stripped of his wisdom by the poison of sensual pleasures."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
इंद्रियांतें Noun
Indriyāntēṃ
इंद्रियांना
Senses
रोखें Verb
Rōkhēṃ
अटकाव करणे / थांबवणे
Restrain / Stop
विखें Noun
Vikhēṃ
विषाने
By poison
नागविजे Verb
Nāgavijē
लुटला जातो
Is robbed / stripped

💡 Meaning

Therefore, Arjuna, listen; he who does not restrain his senses is robbed by the poison of sensual objects.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the necessity of sense control. He explains that a person who does not restrain their senses is easily led astray by worldly objects. These sensual pleasures are compared to poison because, although they may seem attractive initially, they eventually destroy one's wisdom and spiritual progress. Without self-discipline, a seeker is 'robbed' of their inner peace and higher consciousness.

🎯 Practical Application

In modern life, if one cannot resist the constant distraction of social media (sensual object) while working, their productivity and mental peace are 'robbed'.

📌 Context

Lord Krishna explains to Arjuna the consequences of not controlling the senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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