Friday, 11 June 2032
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 64

म्हणोनि विहित जे कर्म । तेंचि आचरिजे सधर्म । जेणें पाविजे परम । पुरुषार्थु तो ॥ ६४ ॥

"Therefore, perform the prescribed duty as your own Dharma; for by doing so, the supreme goal of life is attained."

विहित Adjective
Vihita
शास्त्राने सांगितलेले / विहित केलेले
prescribed / ordained
कर्म Noun
Karma
कार्य / कर्तव्य
action / duty
आचरिजे Verb
Acharije
आचरण करावे
should be performed
सधर्म Noun
Sadharma
स्वधर्म / योग्य धर्म
righteous duty
पाविजे Verb
Pavije
प्राप्त होतो
is attained
परम Adjective
Parama
श्रेष्ठ / सर्वोच्च
supreme
पुरुषार्थु Noun
Purusharthu
जीवनाचे ध्येय (मोक्ष)
goal of human life

💡 Meaning

Therefore, perform the prescribed duty as your own Dharma; for by doing so, the supreme goal of life (liberation) is attained.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that performing one's natural and prescribed duties (Vihita Karma) is the most effective path to spiritual perfection. He suggests that one should not look for external or artificial paths to liberation; instead, one should transform their daily actions into a form of worship by performing them with a sense of duty and righteousness (Sadharma). This alignment of action with cosmic order leads to the attainment of the supreme human goal, Purushartha, which is liberation from the cycle of birth and death.

🎯 Practical Application

In a professional setting, if an employee focuses on their responsibilities with integrity and a sense of service rather than just the salary, they achieve both professional excellence and inner satisfaction.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's duties without attachment as a means to spiritual liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 201

म्हणोनि अर्जुना ऐकें । हें संन्यासपण निकें । जेथ मन आणि बुद्धी पारखे । होऊनि ठाकती ॥ २०१ ॥

"Therefore, O Arjuna, listen; this is the true state of renunciation, where the mind and intellect become detached."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
संन्यासपण Noun
Sannyāsapaṇa
संन्यासाची अवस्था
State of renunciation
निकें Adjective
Nikēṃ
उत्तम किंवा खरे
True or Good
पारखे Adjective
Pārakhē
अलिप्त किंवा वेगळे
Detached or Stranger
ठाकती Verb
Ṭhākatī
राहतात किंवा होतात
Stay or Become
बुद्धी Noun
Buddhī
विचारशक्ती
Intellect
ऐकें Verb
Aikēṃ
ऐक
Listen

💡 Meaning

Therefore, Arjuna, listen; this is true renunciation, where the mind and intellect become detached from worldly objects.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar defines true renunciation (Sannyasa). He explains that real renunciation is not merely an external change but an internal state where the mind and intellect become detached from worldly desires and sensory objects. When the mind and intellect stop wandering in the external world and become 'strangers' to worldly attachments, one achieves the state of true Sannyasa. It is the pinnacle of mental stability where one is no longer affected by the dualities of the material world.

🎯 Practical Application

In daily life, practicing detachment means performing your duties without being overwhelmed by emotional highs and lows. For example, focusing on your work without being distracted by social media or the fear of failure is a form of mental renunciation.

📌 Context

Saint Dnyaneshwar explains the true nature of renunciation to Arjuna, emphasizing internal detachment over external appearance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 202

जैसा गगनीं सूर्यु एकु । परी जळीं दिसे अनेकु । तैसा आत्मा हा अलोकु । देहीं दिसे ॥

"As the sun is one in the sky, yet appears manifold in water, so does the unique Soul appear in various bodies."

जैसा Adverb
Jaisa
जसा
Just as
गगनीं Noun
Gagani
आकाशात
In the sky
सूर्यु Noun
Suryu
सूर्य
Sun
अनेकु Adjective
Aneku
अनेक
Many
आत्मा Noun
Atma
आत्मा
Soul
अलोकु Adjective
Aloku
अद्वितीय/अदृश्य
Unique/Invisible
देहीं Noun
Dehi
शरीरात
In the body

💡 Meaning

Just as there is only one sun in the sky but it appears as many in different water bodies, similarly, the unique Soul appears to be different in various bodies.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the 'Reflection Analogy' (Bimba-Pratibimba Vada). Just as the single sun reflects in numerous pots of water, appearing as many suns, the singular Supreme Soul reflects in various physical bodies. The multiplicity is an illusion caused by the 'Upadhi' (limiting adjuncts) of the body and mind. Realizing this unity leads to liberation from the cycle of birth and death, as one understands that the core essence of all beings is the same.

🎯 Practical Application

Practice seeing the same divine spark in everyone you meet, regardless of their outward appearance or status. Example: Just as electricity is the same but powers different bulbs, the same life force is in everyone.

📌 Context

Shri Krishna explains the nature of the Soul to Arjuna, and Dnyaneshwar Maharaj elaborates on its oneness despite appearing in multiple forms.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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