Sunday, 02 May 2032
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 82

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि करीं तूं मनोधर्म । सांडूनियां ॥

"Therefore, perform that action which is appropriate and that duty which is prescribed, by abandoning the whims of the mind."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य
Appropriate
विहित Adjective
Vihita
शास्त्रसंमत किंवा विहित
Prescribed
मनोधर्म Noun
Manodharma
मनाच्या लहरी किंवा स्वभाव
Whims of the mind
सांडूनियां Verb
Sāṇḍūniyāṃ
त्याग करून किंवा सोडून
Abandoning

💡 Meaning

Therefore, perform only those actions which are appropriate and those duties which are prescribed, by setting aside the whims of your mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of objective duty over subjective desires. He advises that one should perform actions that are 'Ucita' (appropriate) and 'Vihita' (prescribed by Dharma). The key is to abandon 'Manodharma'—the fickle nature of the mind that seeks pleasure or avoids pain. By setting aside personal whims and focusing on what is right, an individual aligns themselves with the path of Karma Yoga.

🎯 Practical Application

In professional life, one must complete their assigned responsibilities even if they don't feel like it. For example, a doctor must treat a patient with full dedication regardless of their personal mood, as it is their 'Vihita Karma'.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching to Arjuna about performing one's duty without being swayed by personal desires.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 41

योगसंन्यस्तकर्माणं ज्ञानसंछिन्नसंशयम् । आत्मवन्तं न कर्माणि निबध्नन्ति धनञ्जय ॥

जया कर्माचां ठायीं । संन्यासु योगें जाहला पाहीं । आणि ज्ञानानें संशयाचीं कांहीं । उरली नाहींत मुळें ॥

"One who has renounced actions by Yoga, whose doubts are destroyed by knowledge, and who is poised in the Self, actions do not bind him, O Dhananjaya."

योगसंन्यस्तकर्माणं Adjective
Yoga-sannyasta-karmanam
योगाद्वारे कर्माचा त्याग केलेला
One who has renounced actions through Yoga
ज्ञानसंछिन्नसंशयम् Adjective
Jnana-sanchinna-samshayam
ज्ञानाने संशय नष्ट झालेला
One whose doubts are destroyed by knowledge
आत्मवन्तं Adjective
Atmavantam
आत्मज्ञानी किंवा स्वतःमध्ये स्थिर
Self-possessed or situated in the self
निबध्नन्ति Verb
Nibadhnanti
बांधतात किंवा अडकवतात
Bind or entangle
धनञ्जय Noun
Dhananjaya
अर्जुनाचे एक नाव
Conqueror of wealth (Arjuna)

💡 Meaning

Actions do not bind one who has renounced the fruits of action through Yoga and whose doubts are dispelled by knowledge.

🔍 Deep Interpretation

Dnyaneshwar Maharaj elucidates that a seeker who has unified their intellect with the Divine (Yoga) loses attachment to the fruits of action. In the light of self-realization, all doubts and dualities are eradicated. Such a person remains poised in their true Self. Even while performing worldly duties, because the ego of 'doership' is absent, they are not bound by the merits or demerits of their actions. They attain true spiritual freedom.

🎯 Practical Application

In daily life, focus on the process rather than the outcome. For example, a professional who performs their duty with full dedication but without being obsessed with praise or blame remains mentally free and efficient.

📌 Context

Lord Krishna explains to Arjuna how a person established in self-knowledge and yoga remains untouched by the bondage of actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 307

जेथ रागद्वेषांचीं दोन्ही । बोळवणें जालीं अंतःकरणीं । मग इंद्रियें आपैसां गुणीं । वर्तती जरी ॥

जेथे राग आणि द्वेष या दोघांनाही अंतःकरणातून निरोप दिला जातो, तिथे इंद्रिये आपोआप आपापल्या विषयांत वागू लागली तरी (बाध येत नाही).

"Where both attraction and repulsion have been bid farewell from the heart, then even if the senses act according to their nature, they do not bind the soul."

राग Noun
Raga
आसक्ती किंवा अति आवड
Attachment or excessive liking
द्वेष Noun
Dvesha
तिरस्कार किंवा नावड
Hatred or repulsion
बोळवणें Verb
Bolavane
निरोप देणे किंवा घालवून देणे
To bid farewell or removal
अंतःकरणीं Noun
Antahkarani
मनामध्ये
In the heart or mind
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Sense organs
आपैसां Adverb
Apaisa
आपोआप किंवा सहजपणे
Naturally or spontaneously
वर्तती Verb
Vartati
वागतात किंवा कार्य करतात
Behave or act

💡 Meaning

When attraction and hatred are removed from the heart, the senses may interact with the world naturally, but they do not cause any harm to the mind's peace.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the state of a 'Sthitaprajna' (a person of steady wisdom). When the dualities of attraction (Raga) and repulsion (Dvesha) are eliminated from the heart, the mind becomes pure and stable. Even if the senses (eyes, ears, etc.) interact with their respective objects in the material world, they do so without creating any mental disturbance, ego, or bondage. The senses act naturally according to their properties, but the soul remains untouched by the results of those actions, leading to ultimate peace.

🎯 Practical Application

In daily life, practicing equanimity means not being overly excited by success or devastated by failure. For example, a student who studies hard but remains calm regardless of the result is practicing the removal of 'Raga' and 'Dvesha'.

📌 Context

Saint Dnyaneshwar explains the state of a person who has conquered the dualities of likes and dislikes, allowing them to interact with the world without mental disturbance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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