Friday, 17 October 2031
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 47

म्हणोनि उचित जे कर्म । आणि आचरतां जे सधर्म । तेचि करीं तूं मनोधर्म । विहित जाण ॥ ४७ ॥

"Therefore, perform that action which is appropriate and righteous; know it to be your prescribed duty and perform it with mental resolve."

उचित Adjective
Uchita
योग्य/उचित
Appropriate/Proper
आचरतां Verb
Acharata
आचरण करताना
While practicing/performing
सधर्म Noun
Sadharma
धर्माला धरून/स्वधर्म
Righteous/Own duty
मनोधर्म Noun
Manodharma
मनाचा निश्चय/स्वभाव
Mental disposition/Duty
विहित Adjective
Vihita
शास्त्रोक्त/नेमून दिलेले
Prescribed/Ordained
जाण Verb
Jana
समज/जाणून घे
Know/Understand

💡 Meaning

Therefore, perform only those actions which are appropriate and righteous. Consider such prescribed duties as your primary mental resolve and carry them out.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar advises Arjuna to focus on performing actions that are appropriate and aligned with one's inherent duty (Swadharma). He emphasizes that instead of wandering toward prohibited or irrelevant actions, one should perform prescribed duties with a firm mental resolve. This teaching highlights that true liberation is found not in the abandonment of work, but in the disciplined performance of one's rightful responsibilities without attachment to the results.

🎯 Practical Application

In professional life, instead of worrying about promotions or results, focusing entirely on the quality of your current assignment as your primary duty is a practical application of this verse.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's prescribed duties over renunciation of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 178

म्हणोनि कर्म तें अकर्म । आणि अकर्मींचि कर्म । हें जयासी सुवर्म । ठाउवें जालें ॥ १७८ ॥

म्हणोनि कर्म ते अकर्म । आणि अकर्मीच कर्म । हे ज्याला सुवर्म । ठाऊक झाले ॥

"Therefore, he who has understood the secret of action in inaction and inaction in action."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्म Noun
Karma
कार्य किंवा कृती
Action
अकर्म Noun
Akarma
कर्माचा अभाव किंवा निष्कामता
Inaction or selfless action
सुवर्म Noun
Suvarma
उत्तम रहस्य किंवा मर्म
Deep secret or essence
ठाउवें Verb
Thauve
माहित असणे किंवा ज्ञात होणे
Known

💡 Meaning

Therefore, he who has understood the secret of seeing inaction in action and action in inaction is truly wise.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elucidates the profound concept of seeing inaction in action and action in inaction. A person who realizes that the soul is a non-doer even while the body performs actions, and understands that even physical stillness can harbor mental activity, has grasped the true essence of Karma. This realization leads to liberation from the bonds of cause and effect.

🎯 Practical Application

Perform your daily duties without the ego of being the 'doer'. For example, a doctor treating a patient as a duty to humanity without focusing on personal gain is practicing inaction within action.

📌 Context

Saint Dnyaneshwar explains the paradox of action and inaction as taught by Lord Krishna in the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 347

क्रोधाद्भवति सम्मोहः सम्मोहात्स्मृतिविभ्रमः । स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति ॥

मग तया संमोहापासाव। उपजे स्मृतिभ्रंश पहा हो। जैसा पवनें दीपु मालवे। तैसा बोधु जाय॥

"Then from that delusion, loss of memory arises, behold! Just as a lamp is extinguished by the wind, so does wisdom depart."

संमोहापासाव Noun
saṃmohāpāsāva
मोहापासून
from delusion
उपजे Verb
upaje
निर्माण होते
arises
स्मृतिभ्रंश Noun
smṛtibhraṃśa
स्मरणशक्तीचा नाश
loss of memory/wisdom
पवनें Noun
pavanēṃ
वाऱ्याने
by wind
मालवे Verb
mālave
विझतो
extinguishes
बोधु Noun
bodhu
विवेक किंवा ज्ञान
wisdom or knowledge

💡 Meaning

From that delusion arises the loss of memory (wisdom). Just as a lamp is extinguished by the wind, so does spiritual knowledge vanish.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the destructive power of delusion (Sammoha) triggered by anger. He uses the metaphor of a lamp being extinguished by a gust of wind. Just as wind puts out a flame, leaving one in darkness, delusion destroys the 'Bodha' (spiritual wisdom or discernment). When a person is deluded, they lose their connection to past lessons and moral values (Smriti), leading to a total collapse of intellectual clarity and righteous action.

🎯 Practical Application

In daily life, when we are overwhelmed by emotions like anger, we often forget our values and make poor choices. For example, in a heated argument, one might say something hurtful that they later regret because their 'wisdom' was temporarily extinguished by the 'wind' of emotion.

📌 Context

Saint Dnyaneshwar explains the psychological chain reaction where anger leads to delusion and the eventual loss of wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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