Tuesday, 22 July 2031
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 102

ये हि संस्पर्शजा भोगा दुःखयोनय एव ते । आद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः ॥

म्हणोनि विषय हे सर्वथा । न शिविजेत पांडुसुता । जे दुःखमूळ तत्त्वता । जाणोनि तूं ॥

"Therefore, O son of Pandu, do not indulge in these sense-objects at all, knowing for certain that they are the root of all misery."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
विषय Noun
Vishaya
इंद्रियांचे भोग
Sense objects/pleasures
सर्वथा Adverb
Sarvatha
पूर्णपणे
In every way
न शिविजेत Verb
Na Shivijeta
स्पर्श करू नये
Should not touch
दुःखमूळ Noun
Dukhamula
दुःखाचे मूळ
Root of sorrow
तत्त्वता Adverb
Tattvata
खरोखर
In reality

💡 Meaning

Therefore, O Arjuna, knowing that these sensory pleasures are truly the root of all misery, do not even touch them or indulge in them.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that sensory pleasures are inherently linked to suffering. Although they may seem pleasant at the moment of contact, their origin and end are rooted in pain. A wise person (Budha) recognizes that these pleasures are transient and lead to spiritual bondage. By advising Arjuna to stay away from these 'roots of sorrow', Dnyaneshwar encourages the seeker to look beyond temporary gratification towards eternal bliss.

🎯 Practical Application

In modern life, we often chase instant gratification like excessive social media use or unhealthy habits. Understanding that these lead to long-term stress or health issues helps us practice detachment and focus on meaningful goals.

📌 Context

Saint Dnyaneshwar explains the nature of worldly pleasures as the source of misery while commenting on Bhagavad Gita 5.22.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 85

म्हणोनि संशयाचां पाऊलीं । अज्ञानाची राती झाली । तेथ हे आडळली । बुद्धी तुझी ॥

"Therefore, where the night of ignorance has fallen due to the steps of doubt, there your intellect has stumbled."

संशयाचां Noun
Samshayacham
संशयाच्या
of doubt
पाऊलीं Noun
Paulim
पावलांमुळे
due to steps
अज्ञानाची Noun
Ajnanachi
अज्ञानाची
of ignorance
राती Noun
Raati
रात्र
night
आडळली Verb
Adalali
अडकली किंवा अडखळली
stumbled or got stuck
बुद्धी Noun
Buddhi
विचारशक्ती
intellect

💡 Meaning

Therefore, where the night of ignorance has fallen due to the steps of doubt, there your intellect has stumbled.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the paralyzing effect of doubt. He compares doubt to a dark night of ignorance. Just as one cannot find their way in the pitch black of night and is prone to stumbling, an intellect clouded by doubt loses its power of discrimination (Viveka). When a seeker is unsure of the path or the self, their progress halts. The 'stumbling' of the intellect refers to the inability to make right decisions or perceive the ultimate truth.

🎯 Practical Application

In daily life, doubt acts as a barrier to success. For example, if a professional doubts their skills during a presentation, they will likely falter. Overcoming doubt with knowledge and faith is essential for clarity.

📌 Context

Lord Krishna explains to Arjuna how doubt clouds the intellect and leads to spiritual stagnation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 195

म्हणोनि कर्माचेनि आधारें । जेणें अकर्मता होय साचारें । तेंचि ज्ञान पैं थोरें । विचारीं पां ॥ १९५ ॥

"Therefore, through the support of action, that by which inaction is truly attained, that indeed is the great knowledge; reflect on this."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
कर्माचेनि Noun
Karmācēni
कर्माच्या
By action
आधारें Noun
Ādhārē
आधाराने
With the support of
अकर्मता Noun
Akarmatā
कर्माचे बंधन नसणे
Inaction in action
साचारें Adverb
Sācārē
खरोखर
Truly
ज्ञान Noun
Jñāna
ज्ञान
Knowledge
थोरें Adjective
Thōrē
श्रेष्ठ
Great
विचारीं Verb
Vicārīṁ
विचार कर
Reflect

💡 Meaning

Therefore, reflect upon that great knowledge by which, through the basis of action itself, true inaction (freedom from bondage) is achieved.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that the knowledge which allows one to remain unaffected by actions (Akarma) while still performing them is the highest form of wisdom. It is not about abandoning work, but about abandoning the ego and the desire for results. When action is performed with this realization, it no longer creates bondage. This 'Akarma' state is the pinnacle of spiritual practice where the seeker sees inaction in action.

🎯 Practical Application

In daily life, focus on performing your duties excellently without being obsessed with the outcome. For example, a student studying for the sake of learning rather than just grades practices 'inaction in action'.

📌 Context

Saint Dnyaneshwar explains the relationship between action and knowledge, emphasizing how true knowledge transforms action into inaction.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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