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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 160

म्हणौनि तूं आतां । झकविजे नको अनंता । हा मोह सांडूनि चित्ता । सावधु होई ॥ १६० ॥

"Therefore, do not be deceived now, O Ananta; leaving this delusion of the mind, become alert."

म्हणौनि Adverb
Mhaṇouni
म्हणून
Therefore
झकविजे Verb
Jhakavije
फसवले जाणे
To be deceived
अनंता Noun
Anantā
हे अर्जुना (अनंत स्वरूप)
O Arjuna (Infinite one)
मोह Noun
Moha
भ्रम किंवा आसक्ती
Delusion or Attachment
सांडूनि Verb
Sāṇḍūni
त्याग करून / सोडून
Having discarded
चित्ता Noun
Cittā
मनातून
From the mind
सावधु Adjective
Sāvadhū
जागृत / सावध
Alert / Aware

💡 Meaning

Therefore, O Arjuna, do not be deceived now. Cast away this delusion from your mind and become alert.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains Krishna's call to action for Arjuna. Arjuna was paralyzed by 'Moha' (delusion) caused by his attachment to his kinsmen. Krishna addresses him as 'Ananta' and urges him not to be fooled by these temporary worldly illusions. He asks Arjuna to cast away the mental fog and become 'Savadh' (alert/aware) of his true self and his immediate responsibility. It is a call to move from emotional confusion to intellectual clarity.

🎯 Practical Application

In daily life, when we face a dilemma where our emotions cloud our judgment, we should practice detachment to see the situation clearly. For example, a leader must set aside personal biases to make a fair decision for the team's benefit.

📌 Context

Lord Krishna advises Arjuna to overcome his emotional delusion and regain clarity to perform his duty as a warrior.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 84

म्हणोनि अर्जुना ऐकें । जो इंद्रियांतें न रोखें । तो विषयांचेनि विखें । नाशिला जाणावा ॥ ८४ ॥

"Therefore, O Arjuna, listen; he who does not restrain his senses is to be known as destroyed by the poison of sense-objects."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियांतें Noun
Indriyante
इंद्रियांना
To the senses
रोखें Verb
Rokhe
रोखणे किंवा ताबा ठेवणे
To restrain or stop
विषयांचेनि Noun
Vishayancheni
विषयांच्या (भोगांच्या)
Of sense objects
विखें Noun
Vikhe
विषाने
By poison
नाशिला Adjective
Nashila
नाश पावलेला
Destroyed
जाणावा Verb
Janava
समजावा
Should be known

💡 Meaning

Therefore, Arjuna, listen; one who does not restrain their senses should be considered destroyed by the poison of sensory pleasures.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the necessity of sense control. He compares worldly desires and sensory objects to poison. If a person fails to restrain their senses, they are drawn towards these objects, which eventually leads to their moral and spiritual downfall. Just as poison destroys the physical body, the lack of control over one's senses destroys one's wisdom and character.

🎯 Practical Application

In modern life, if we cannot control our urge to constantly check social media or eat junk food, it harms our productivity and health. Practicing self-restraint is key to success.

📌 Context

Saint Dnyaneshwar explains the danger of uncontrolled senses while commenting on the Bhagavad Gita's teachings on the stability of mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 237

म्हणोनि उचित जे कर्म । आणि आचरतां निर्धर्म्म । तेंचि करीं तूं परम । धर्मु म्हणोनि ॥ २३७ ॥

"Therefore, perform that which is appropriate action, and which is faultless in practice; do that alone, considering it your supreme duty."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य / विहित
Appropriate / Proper
आचरतां Verb
Ācaratāṃ
आचरण करताना
While performing
निर्धर्म्म Adjective
Nirdharmma
दोषरहित / पापरहित
Faultless / Sinless
परम Adjective
Parama
श्रेष्ठ / सर्वोच्च
Supreme
धर्मु Noun
Dharmu
कर्तव्य / धर्म
Duty / Righteousness

💡 Meaning

Therefore, perform that action which is appropriate and faultless, considering it to be your supreme duty.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one should perform actions that are appropriate to one's nature and station in life. When an action is performed as a duty (Dharma) without selfish motives or the desire for results, it becomes 'Nirdharmma' (faultless) and does not bind the individual to the cycle of karma. Such selfless action is considered the highest form of worship and the path to liberation.

🎯 Practical Application

In professional life, if an employee completes their task with integrity and honesty, without looking for shortcuts or unfair gains, they are practicing the essence of this verse. For example, a doctor treating a patient with full dedication is fulfilling their 'Ucita Karma'.

📌 Context

Saint Dnyaneshwar explains the essence of performing one's natural duty as a form of spiritual practice.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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