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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 44

तैसे ते कुरुक्षेत्र । जे धर्माचे पवित्र । जेथ आले अहोरात्र । सकळ राजे ॥

"Likewise, that Kurukshetra, which is the sacred land of Dharma, where all the kings have assembled day and night."

तैसे Adverb
Taise
त्याप्रमाणे
In that manner / Likewise
कुरुक्षेत्र Noun
Kurukshetra
कुरुक्षेत्राचे मैदान
The field of Kurukshetra
धर्माचे Noun
Dharmache
धर्माचे / कर्तव्याचे
Of righteousness / Of duty
पवित्र Adjective
Pavitra
शुद्ध / पवित्र
Holy / Sacred
अहोरात्र Adverb
Ahoratra
दिवस-रात्र
Day and night
सकळ Adjective
Sakal
सर्व / संपूर्ण
All / Entire
राजे Noun
Raje
राजे / सम्राट
Kings

💡 Meaning

Similarly, at that holy place of Kurukshetra, which is the land of Dharma, all the kings have gathered day and night.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the spiritual and moral significance of Kurukshetra, calling it a 'holy land of Dharma'. The gathering of all kings 'day and night' signifies the gravity of the impending war between the forces of righteousness (Pandavas) and unrighteousness (Kauravas). It sets the stage for the Gita by establishing that the conflict is not just physical but deeply rooted in moral duty.

🎯 Practical Application

In daily life, we often face situations that test our integrity. Just as Kurukshetra was a test of Dharma for the kings, our challenges are tests of our character. Example: Choosing to be honest in business even when a shortcut is available is like honoring your own 'field of Dharma'.

📌 Context

Saint Dnyaneshwar describes the setting of the Mahabharata war, focusing on the sanctity of Kurukshetra where the kings have gathered.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 21

अर्जुन उवाच | सेनयोरुभयोर्मध्ये रथं स्थापय मेऽच्युत ||

तंव तो अर्जुनु म्हणे देवा । रथु दोहीं सैन्यांमाझारीं न्यावा । जेथ हे सकळ सैन्य पाहावा । उभे असती ॥ २१ ॥

"Then Arjuna said, 'O Lord, take the chariot between both the armies, where all these forces are standing to be seen.'"

अर्जुनु Noun
Arjun
पांडुपुत्र अर्जुन
Arjuna
दोहीं Adjective
Dohin
दोन्ही
Both
सैन्यांमाझारीं Adverb
Sainyanmazhari
सैन्यांच्या मध्ये
Between the armies
न्यावा Verb
Nyava
घेऊन जावा
To take or lead
सकळ Adjective
Sakal
सर्व
All
पाहावा Verb
Pahava
पाहण्यासाठी
To see

💡 Meaning

Then Arjuna said, 'O Lord, please take my chariot between the two armies so that I can see all these soldiers standing here.'

🔍 Deep Interpretation

In this verse of Dnyaneshwari, Saint Dnyaneshwar describes Arjuna's state of mind as he prepares for the Great War. Arjuna asks Krishna to position the chariot in the middle of the battlefield. This act signifies the importance of situational awareness. Arjuna wants to witness the faces of those he is about to fight. It marks the calm before the storm, where the hero evaluates the magnitude of the task ahead while relying on the Divine Charioteer.

🎯 Practical Application

Before embarking on any significant project, it is vital to analyze the environment and the challenges involved. For example, a student should review the entire syllabus and exam pattern before starting their preparation.

📌 Context

Arjuna requests Lord Krishna to place his chariot between the two opposing armies to observe the warriors before the battle begins.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 292

जैसा पूर्ण जलाशयु । तो आपणचि आपण होय । तैसा तो निजसुखें । कोंदला असे ॥

"As a full reservoir is complete within itself, so is he (the wise one) filled with his own inner joy."

जैसा Adverb
Jaisa
ज्याप्रमाणे
Just as
पूर्ण Adjective
Purna
भरलेला
Full/Complete
जलाशयु Noun
Jalashayu
पाण्याचा साठा/समुद्र
Reservoir/Ocean
निजसुखें Noun
Nijasuke
स्वतःच्या सुखाने
With inner bliss
कोंदला Verb
Kondala
व्यापलेला/भरलेला
Saturated/Filled

💡 Meaning

Just as a full reservoir is complete within itself, so is the wise person saturated with their own inner bliss.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the state of a 'Sthitaprajna' (one with steady wisdom). He uses the metaphor of a full reservoir or the ocean. Just as a vast body of water is complete within itself and does not depend on external sources to remain full, a self-realized soul does not seek happiness in external material objects. Their joy is internal, derived from the realization of the Self. They are so saturated with this divine inner bliss that external circumstances, whether favorable or unfavorable, do not disturb their inner equilibrium.

🎯 Practical Application

Practicing self-contentment by finding joy within one's own growth and character rather than external validation. Example: Feeling satisfied with your honest effort in a project regardless of whether you receive an award.

📌 Context

Saint Dnyaneshwar describes the self-sufficient joy of a person who has attained steady wisdom (Sthitaprajna).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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