Wednesday, 12 March 2031
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 64

ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति । निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते ॥

म्हणोनि संन्यासी तोचि जाणावा । जो न करीच कवणियाची आशा । आणि न धरीच कवणियाचा द्वेषा । तोचि संन्यासी जाणावा ॥

"Therefore, know him alone to be a true Sannyasi, who never entertains any expectations and never harbors any hatred in his heart."

म्हणोनि Conjunction
Mhanoni
म्हणून / या कारणास्तव
Therefore
संन्यासी Noun
Sannyasi
त्यागी / संन्यस्त पुरुष
Renunciant
जाणावा Verb
Janava
ओळखावा / समजावा
Should be known
कवणियाची Pronoun
Kavaniyachi
कोणाचीही / कशाचीही
Of anyone or anything
आशा Noun
Asha
इच्छा / अपेक्षा
Desire or expectation
द्वेषा Noun
Dvesha
मत्सर / तिरस्कार
Hatred or aversion
धरी Verb
Dhari
धरणे / बाळगणे
To hold or keep

💡 Meaning

One who neither desires anything nor hates anyone should be recognized as a true renunciant.

🔍 Deep Interpretation

In this scholarly commentary on Gita 5.3, Dnyaneshwar Maharaj redefines renunciation as an internal psychological state. He posits that a person who has transcended the dualities of 'Asha' (craving/hope) and 'Dvesha' (hatred/repulsion) is a 'Nitya Sannyasi' (perpetual renunciant). Such an individual does not need to abandon their social roles or retreat to a forest; their liberation comes from the absence of emotional attachment to outcomes and the absence of ill-will toward others. This state of equanimity ensures that the individual remains unbound by the karmic cycle even while performing worldly actions.

🎯 Practical Application

In modern life, this means maintaining emotional balance. For example, if you work on a project, focus on the quality of work rather than obsessing over the reward or feeling jealous of a colleague's success. This mindset prevents burnout and fosters inner peace.

📌 Context

Saint Dnyaneshwar explains the internal state of a true renunciant, emphasizing that real Sanyasa is freedom from desire and hatred.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 24

तैसे कर्माचेनि मिषे । जे जे काही प्रकाशे । ते ब्रह्मचि असे । ऐसें जो जाणे ॥

"In the same way, he who knows that whatever is manifested under the guise of action is Brahman itself."

कर्माचेनि Noun
Karmacheni
कर्माच्या
of action
मिषे Noun
Mishe
निमित्ताने किंवा बहाण्याने
under the guise or pretext
प्रकाशे Verb
Prakashe
प्रकट होते किंवा दिसते
appears or shines forth
ब्रह्मचि Noun
Brahmachi
ब्रह्मच
Brahman itself
जाणे Verb
Jane
ओळखतो किंवा जाणतो
knows or realizes

💡 Meaning

He who realizes that whatever appears in the form of action is nothing but Brahman itself.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the state of non-duality. For a realized being, the distinction between the act of offering, the offering itself, and the recipient disappears. Everything is perceived as Brahman. Just as water remains water whether it is a wave or a bubble, all worldly activities are seen as manifestations of the same supreme consciousness by a wise person.

🎯 Practical Application

Apply this by performing your daily chores with the mindset that the work, the tools, and the result are all part of a larger divine order. For example, while cooking, view the act as a sacred offering rather than a mundane task.

📌 Context

Saint Dnyaneshwar explains the vision of a realized soul who sees the Divine in every action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 74

तैसे अध्यात्मशास्त्र हे थोर । जेथ अर्जुनु मुख्य पात्रीं सादर । आणि संवादु हा साचार । संजय-धृतराष्ट्राचा ॥

"Likewise, this spiritual science is profound, where Arjuna is the primary respectful recipient, and it is the true dialogue between Sanjaya and Dhritarashtra."

अध्यात्मशास्त्र Noun
Adhyatmashastra
आत्मज्ञानाचे शास्त्र
Spiritual science
थोर Adjective
Thor
महान किंवा श्रेष्ठ
Great or Grand
पात्रीं Noun
Patri
भूमिकेत किंवा पात्राच्या ठिकाणी
In the role of a character
सादर Adverb
Sadar
आदराने किंवा सन्मानाने
With respect
साचार Adjective
Sachar
प्रत्यक्ष किंवा खरोखर
Truly or Actually
संवादु Noun
Sanvadu
चर्चा किंवा संभाषण
Dialogue

💡 Meaning

Similarly, this spiritual science is great, where Arjuna is the main character (listener) and it is the actual dialogue between Sanjaya and Dhritarashtra.

🔍 Deep Interpretation

In this verse, Sant Dnyaneshwar emphasizes the profound nature of the spiritual science presented in the Gita. He highlights that Arjuna is the primary recipient who receives this knowledge with great reverence. Furthermore, he notes that the text captures the authentic dialogue between Sanjaya and Dhritarashtra, making it a historical and spiritual record of the highest order that guides humanity toward self-realization.

🎯 Practical Application

When seeking knowledge, one should approach it with the same respect and focus as Arjuna. For example, while learning a new skill or studying, being a 'respectful recipient' helps in deeper understanding and retention.

📌 Context

Sant Dnyaneshwar describes the greatness and the structure of the spiritual discourse of the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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