Monday, 10 March 2031
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 205

जैसा अंबरु न शिविजे धूमें । तैसा देहसंगु न लिंपे कर्मे । जो नित्यमुक्तु महिमे । आपुलिया ॥ २०५ ॥

"As the sky is not touched by smoke, so the association with the body does not taint with karma the one who is eternally free in his own glory."

अंबरु Noun
Ambaru
आकाश
Sky
न शिविजे Verb
Na Shivije
स्पर्श होत नाही
Is not touched
धूमें Noun
Dhumme
धुराने
By smoke
न लिंपे Verb
Na Limpe
लिप्त होत नाही
Does not get tainted
नित्यमुक्तु Adjective
Nityamuktu
सदैव मुक्त
Eternally free
महिमे Noun
Mahime
वैभवात किंवा स्वरूपात
In glory or nature

💡 Meaning

Just as the sky is not touched by smoke, the one who is eternally free in their own glory is not tainted by the actions of the body.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the inherent purity and detachment of the Self (Atman). He uses the metaphor of the sky: although smoke exists within the space of the sky, it cannot stain or affect the sky's essential nature. Similarly, an enlightened being who is established in their true self remains untouched by the actions performed by the physical body. Such a person resides in their own eternal glory, free from the bondage of karma and the limitations of the material world.

🎯 Practical Application

Practice detachment in daily life by performing your duties without the ego of being the 'doer'. For example, help others without expecting recognition, keeping your inner self as clear as the sky.

📌 Context

Saint Dnyaneshwar explains the non-attached nature of the soul using the analogy of the sky and smoke.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 32

ये त्वेतदभ्यसूयन्तो नानुतिष्ठन्ति मे मतम् । सर्वज्ञानविमूढांस्तान्विद्धि नष्टानचेतसः ॥

आणि जे हे न मानिती । अथवा निंदेसी प्रवर्तती । ते अज्ञानाचे सांगाती । नागवले जाणावे ॥

"And those who do not accept this, or engage in criticism, know them to be companions of ignorance and lost."

मानिती Verb
maniti
मानतात
accept or believe
निंदेसी Noun
nindesi
निंदेमध्ये
in criticism or mockery
प्रवर्तती Verb
pravartati
प्रवृत्त होतात
engage or indulge in
अज्ञानाचे Noun
ajnanache
अज्ञानाचे
of ignorance
सांगाती Noun
sangati
सोबती
companions
नागवले Adjective
nagavale
लुटले गेलेले किंवा फसलेले
robbed or lost
जाणावे Verb
janave
समजावे
should be known

💡 Meaning

Those who do not follow this teaching or engage in criticizing it should be understood as companions of ignorance and completely lost.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the consequences for those who, driven by envy or ego, disregard the divine wisdom of performing one's duty without attachment. He describes such individuals as 'companions of ignorance.' By mocking or ignoring the path of righteousness, they lose their power of discrimination (Viveka) and are essentially 'robbed' of the opportunity for spiritual liberation. Their lack of consciousness leads them toward destruction.

🎯 Practical Application

Ignoring constructive advice or ethical principles leads to failure. For example, a person who mocks discipline and ignores health warnings eventually suffers physically and mentally, losing their well-being.

📌 Context

Saint Dnyaneshwar explains the spiritual downfall of those who reject the path of selfless duty due to ego.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 37

काम एष क्रोध एष रजोगुणसमुद्भवः । महाशनो महापाप्मा विद्ध्येनमिह वैरिणम् ॥

हा कामु तो हा क्रोधु । जो हा अज्ञानाचा बाधु । जो चैतन्याचा विरोधु । मांडूनि असे ॥

"This is desire, this is anger; which is the affliction of ignorance, and which stands opposing the pure consciousness."

कामु Noun
Kamu
काम किंवा तीव्र इच्छा
Desire or Lust
क्रोधु Noun
Krodhu
राग किंवा संताप
Anger
अज्ञानाचा Noun
Ajnanacha
अज्ञानाचा किंवा अविद्येचा
Of ignorance
बाधु Noun
Badhu
अडथळा किंवा पीडा
Obstacle or Affliction
चैतन्याचा Noun
Chaitanyacha
आत्मस्वरूपाचा किंवा शुद्ध जाणीवेचा
Of pure consciousness
विरोधु Noun
Virodhu
शत्रू किंवा विरोध करणारा
Opposition or Enemy

💡 Meaning

This is desire and this is anger, which are the obstacles born of ignorance and stand in opposition to the soul's consciousness.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the nature of Desire (Kama) and Anger (Krodha). He describes them as the offspring of the 'Rajas' quality and the primary obstacles born of ignorance. They act as a veil over the pure consciousness (Chaitanya), leading an individual away from their true self. Understanding their destructive nature is the first step toward spiritual liberation and mental peace.

🎯 Practical Application

In daily life, when faced with a situation that triggers intense greed or anger, recognize these as internal enemies trying to cloud your judgment. For example, instead of reacting impulsively during a conflict, practicing mindfulness helps you overcome these 'enemies' and maintain clarity.

📌 Context

Lord Krishna identifies the internal enemies that lead a person to commit sins even against their will, which Dnyaneshwar Maharaj elaborates in this Ovi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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