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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 145

म्हणौनि भूतांचें होणें । तें पर्जन्याचें करणें । आणि पर्जन्याचें येणें । यज्ञापासोनि ॥

"Therefore, the being of creatures is the doing of rain, and the coming of rain is from sacrifice."

म्हणौनि Conjunction
mhaṇouni
म्हणून
therefore
भूतांचें Noun
bhūtāñcē
प्राण्यांचे किंवा सजीवांचे
of living beings
पर्जन्याचें Noun
parjanyācē
पावसाचे
of rain
येणें Noun
yēṇē
येणे किंवा आगमन
arrival
यज्ञापासोनि Noun
yajñāpāsoni
यज्ञापासून
from sacrifice

💡 Meaning

Therefore, the existence of beings is due to rain, and rain originates from sacrifice (Yajna).

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the cosmic cycle of sustenance. He states that the existence and growth of all living beings depend on rain, which facilitates the production of food. This rain, in turn, is a result of 'Yajna' (sacrifice). In a broader philosophical sense, Yajna represents the selfless performance of duties and maintaining ecological balance. When humans act in harmony with nature and perform their prescribed duties without ego, the natural cycles remain balanced, ensuring the survival of all life forms.

🎯 Practical Application

Understand that our survival is linked to the environment. Practice sustainability as a modern form of Yajna. For example, by protecting forests and reducing pollution, we ensure the natural cycle of seasons remains intact for the benefit of all.

📌 Context

Saint Dnyaneshwar explains the interconnectedness of living beings, rain, and the performance of duty (Yajna).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 290

म्हणौनि तो निरिच्छु । आणि सर्वत्र पूर्णकामू । जैसा काही अपारू । समुद्रु भवे ॥ २९० ॥

"Therefore he is desireless and fulfilled in all respects, just like the boundless ocean."

निरिच्छु Adjective
Niricchu
इच्छारहित
Desireless
पूर्णकामू Adjective
Purnakamu
ज्याच्या सर्व इच्छा पूर्ण झाल्या आहेत असा
Fully satisfied
अपारू Adjective
Aparu
अथांग किंवा मर्यादा नसलेला
Boundless
समुद्रु Noun
Samudru
सागर
Ocean
भवे Verb
Bhave
असतो किंवा होतो
Is or Becomes

💡 Meaning

Therefore, he is desireless and completely fulfilled in every way, just like the boundless ocean.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar compares a sage of steady wisdom to the ocean. Just as the ocean remains undisturbed and maintains its level despite countless rivers flowing into it, the realized soul remains unaffected by sensory desires or external circumstances. He is 'Purnakamu' (fully satisfied) because his joy comes from within the self, not from external objects. He becomes an ocean of bliss himself, where all desires dissolve without creating any turbulence.

🎯 Practical Application

In daily life, practice remaining calm like the ocean. For example, whether you receive praise or criticism at work, do not let your inner peace be disturbed; maintain your stability and focus on your duty.

📌 Context

Saint Dnyaneshwar describes the state of a person with steady wisdom (Sthitaprajna) using the metaphor of the ocean.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 273

म्हणोनि विषयांचेनि नांवें । जेथ कानासीही न यावे । ऐसें होइजे स्वभावें । जया वेळीं ॥ २७३ ॥

"Therefore, at that time, one naturally becomes such that even the names of sensory objects do not reach the ears."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
विषयांचेनि Noun
Viṣayāñcēni
विषयांच्या (इंद्रिय सुखांच्या)
Of sensory objects
नांवें Noun
Nānvē
नावाने / नाव सुद्धा
By name
कानासीही Noun
Kānāsīhī
कानावर सुद्धा
Even to the ears
स्वभावें Adverb
Svabhāvē
सहजपणे / नैसर्गिकरीत्या
Naturally
जया Pronoun
Jayā
ज्या
Which / That
वेळीं Noun
Vēḷī
वेळी / काळ
At the time

💡 Meaning

Therefore, when a state is naturally attained where even the names of sensory objects do not reach the ears, that is the mark of steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of sensory control. A person of steady wisdom reaches a state where sensory objects no longer hold any power over them. This detachment is so profound that even hearing the names of worldly pleasures does not trigger any desire or mental agitation. This state is not forced but becomes their natural disposition (Svabhava). It signifies a mind so deeply anchored in the self that external stimuli fail to even register as distractions.

🎯 Practical Application

In modern life, this can be applied as 'deep work' or 'flow state'. For example, when you are so focused on a creative project or study that you don't even notice your phone ringing or people talking nearby, you are practicing a form of this mental steadiness.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with steady wisdom (Sthitaprajna), focusing on total detachment from sensory distractions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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