Friday, 06 December 2030
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 86

म्हणौनि तो निवांतु । जैसा क्षीरसागरु अनंतु । तैसा क्षोभें न घेपे विरक्तु । कामक्रोधीं ॥

"Therefore he is calm, like the infinite ocean of milk; thus, the detached one is not disturbed by desire and anger."

निवांतु Adjective
Nivantu
अत्यंत शांत
Completely calm
क्षीरसागरु Noun
Kshirsagaru
दुधाचा समुद्र
Ocean of milk
अनंतु Adjective
Anantu
ज्याला अंत नाही असा
Infinite
क्षोभें Noun
Kshobhen
अस्वस्थतेने किंवा रागाने
By agitation or disturbance
विरक्तु Noun
Viraktu
ज्याला कशाचीही ओढ नाही असा
A detached person
कामक्रोधीं Noun
Kamakrodhin
इच्छा आणि रागाने
By desire and anger

💡 Meaning

Therefore, he is peaceful like the infinite ocean of milk; similarly, a detached person is not disturbed by desire and anger.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the state of a 'Virakta' (a detached soul). He uses the metaphor of the 'Kshirsagar' (the mythological ocean of milk) to describe the depth and calmness of such a person's mind. Just as the infinite ocean remains undisturbed regardless of the rivers flowing into it, a person of steady wisdom remains unaffected by the dualities of the world. Desires (Kama) and anger (Krodha) fail to create any ripples of agitation in their consciousness. This equanimity is the result of profound spiritual realization.

🎯 Practical Application

In daily life, practice maintaining inner composure during stressful situations. For example, if someone criticizes you unfairly, instead of reacting with immediate anger, try to remain as steady as the ocean and respond with a clear mind.

📌 Context

Saint Dnyaneshwar describes the inner stability of a person who has attained self-realization, comparing their mind to the vast ocean.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 18

जेथूनि शब्दसृष्टीचा विस्तारु । जो सकळ कळांचा माहेरघरू । तो हा श्रीगणेशु साचारु । जो प्रकाशु करी ॥ १८ ॥

"From whom the expansion of the world of words originates, who is the maternal home of all arts; that is this Shri Ganesha in truth, who brings forth the light."

शब्दसृष्टीचा Noun
Shabdasrushticha
शब्दांच्या जगाचा
of the world of words
विस्तारु Noun
Vistaru
विस्तार किंवा प्रसार
expansion
सकळ Adjective
Sakal
सर्व किंवा संपूर्ण
all
माहेरघरू Noun
Mahergharu
माहेर (उगमस्थान)
maternal home (source)
साचारु Adverb
Sacharu
खरोखर किंवा प्रत्यक्ष
truly or in reality
प्रकाशु Noun
Prakashu
उजेड किंवा ज्ञान
light or knowledge

💡 Meaning

From whom the world of words expands and who is the maternal home of all arts, that is Lord Ganesha, who truly provides the light of knowledge.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes Lord Ganesha as the source of the 'Shabda-Brahma' (the divine word). He is portrayed as the 'Maher' (maternal home), a place of ultimate comfort and origin for all 64 arts and sciences. The poet emphasizes that Ganesha is the true illuminator of consciousness, who dispels the darkness of ignorance and allows the light of knowledge to shine through our intellect. It signifies that all creative and intellectual pursuits find their rest and origin in the supreme intelligence represented by Ganesha.

🎯 Practical Application

Apply this by acknowledging that all creativity and communication skills come from a deeper source of intelligence. Before starting a creative project like writing or painting, seek mental clarity. Example: A student starting a new chapter can reflect on this to invoke focus and understanding.

📌 Context

In the opening verses of Dnyaneshwari, Saint Dnyaneshwar offers prayers to Lord Ganesha, identifying him as the source of all language, arts, and wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 79

म्हणोनि अर्जुना ऐकें । जो इंद्रियांतें न रोखें । तो विषयांचेनि विखें । नागविजे गा ॥ ७९ ॥

"Therefore, O Arjuna, listen; he who does not control his senses is stripped of his wisdom by the poison of sensual pleasures."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
इंद्रियांतें Noun
Indriyāntēṃ
इंद्रियांना
Senses
रोखें Verb
Rōkhēṃ
अटकाव करणे / थांबवणे
Restrain / Stop
विखें Noun
Vikhēṃ
विषाने
By poison
नागविजे Verb
Nāgavijē
लुटला जातो
Is robbed / stripped

💡 Meaning

Therefore, Arjuna, listen; he who does not restrain his senses is robbed by the poison of sensual objects.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the necessity of sense control. He explains that a person who does not restrain their senses is easily led astray by worldly objects. These sensual pleasures are compared to poison because, although they may seem attractive initially, they eventually destroy one's wisdom and spiritual progress. Without self-discipline, a seeker is 'robbed' of their inner peace and higher consciousness.

🎯 Practical Application

In modern life, if one cannot resist the constant distraction of social media (sensual object) while working, their productivity and mental peace are 'robbed'.

📌 Context

Lord Krishna explains to Arjuna the consequences of not controlling the senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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