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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 15

तैसें सुख आणि दुःख । मानूनि जे सम्यक् । न घेती बाधु देख । द्वंद्वाचा जो ॥

तैसे सुख आणि दुःख । मानूनि जे सम्यक् । न घेती बाधु देख । द्वंद्वाचा जो ॥

"Similarly, he who treats pleasure and pain alike and is not affected by these dualities, is the one who remains steady."

तैसें Adverb
Taisē
त्याप्रमाणे
In that manner
सुख Noun
Sukha
आनंद
Happiness
दुःख Noun
Duḥkha
कष्ट किंवा वेदना
Sorrow or Pain
मानूनि Verb
Mānūni
मानून किंवा समजून
Considering
सम्यक् Adverb
Samyak
समान किंवा योग्य प्रकारे
Equally or properly
बाधु Noun
Bādhu
बाधा किंवा त्रास
Affliction or disturbance
द्वंद्वाचा Noun
Dvandvācā
जोडीचा (सुख-दुःख)
Of the dualities

💡 Meaning

One who treats pleasure and pain as equal and is not disturbed by these dualities is a truly wise person.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of maintaining a balanced mind. He states that a person who treats both pleasure and pain as equal and does not let these dualities affect their inner peace is the one who truly understands the nature of reality. Such a person transcends the limitations of the physical world and becomes eligible for spiritual liberation (Moksha).

🎯 Practical Application

In daily life, practice staying calm during both success and failure. For example, if you win a competition, don't become arrogant; if you lose, don't become depressed. Maintain your focus on your duty.

📌 Context

Lord Krishna explains the concept of equanimity and how a person should remain unaffected by the dualities of the material world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 49

म्हणोनि तूं अर्जुना | सांडीं हा मनःकल्पना | मग या कर्मबंधना | न पडसी तूं || ४९ ||

"Therefore, O Arjuna, give up these mental imaginations; then you will not be trapped by the bonds of action."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
सांडीं Verb
Saandi
त्याग कर / सोडून दे
Abandon / Give up
मनःकल्पना Noun
Manah-kalpana
मनातील संकल्प किंवा इच्छा
Mental constructs or desires
कर्मबंधना Noun
Karmabandhana
कर्माचे बंधन
Bondage of action
न पडसी Verb
Na Padasi
पडणार नाहीस
Will not fall into

💡 Meaning

Therefore, O Arjuna, abandon these mental constructs/desires; then you shall not fall into the bondage of karma.

🔍 Deep Interpretation

Dnyaneshwar Maharaj explains that it is not the physical act of performing karma that creates bondage, but the mental projections (Sankalpa) and the egoistic desire for specific outcomes. By instructing Arjuna to 'abandon mental constructs', he points towards a state of mind where one acts as an instrument of the divine or duty, without the psychological weight of expectation. This mental clarity ensures that the cycle of cause and effect (karma) does not bind the soul.

🎯 Practical Application

In professional life, focus on the process and quality of your task rather than constantly worrying about the promotion or appraisal. For example, a doctor focusing entirely on the surgery rather than the fee or fame remains mentally free and performs better.

📌 Context

In the context of explaining how to perform actions without being bound by them, Saint Dnyaneshwar advises Arjuna to relinquish mental attachments.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 74

जेथूनि हे विश्व प्रगटे । जेथें हें सर्वही आटे । तें ब्रह्म हें न पालटे । कल्पांतींही ॥ ७४ ॥

"From where this universe manifests, and where it all dissolves, that Brahman does not change even at the end of an eon."

जेथूनि Adverb
jethūni
ज्यापासून
from where
विश्व Noun
viśva
जग
universe
प्रगटे Verb
pragaṭe
निर्माण होते
manifests
आटे Verb
āṭe
विलीन होते
dissolves
ब्रह्म Noun
brahma
परम तत्त्व
Supreme Reality
पालटे Verb
pālaṭe
बदलते
changes
कल्पांतींही Adverb
kalpāntīṃhī
युगाच्या शेवटीही
even at the end of an eon

💡 Meaning

That Brahman, from which this universe emerges and into which it eventually dissolves, remains unchanged even at the end of an eon.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the nature of the Absolute Reality (Brahman). He posits that Brahman is the source from which the entire cosmos manifests and the ultimate destination where it dissolves. While the physical world is subject to constant change and eventual destruction (Pralaya), Brahman remains immutable and eternal. It is the substratum that exists before creation and persists after the end of time, unaffected by the cycles of birth and death.

🎯 Practical Application

Understanding that the core of our existence is eternal helps us stay calm during life's ups and downs. Example: When facing a major life change, remember that your inner strength and values are constant and unaffected by external circumstances.

📌 Context

Saint Dnyaneshwar explains the eternal and unchanging nature of Brahman as the source and end of the universe.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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