Sunday, 10 November 2030
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 5, Verse 18

यत्सांख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते । एकं सांख्यं च योगं च यः पश्यति स पश्यति ॥

जेथें अर्जुना हें संन्यासपण । आणि योगाचें लक्षण । एकचि हें जाण । भिन्न नव्हे ॥ १८ ॥

"Where, O Arjuna, this state of Sanyasa and the characteristics of Yoga are known to be one and the same, not different."

संन्यासपण Noun
Sanyasapan
संन्यासाची वृत्ती किंवा अवस्था
State of renunciation
लक्षण Noun
Lakshan
वैशिष्ट्य किंवा स्वरूप
Characteristic or nature
एकचि Adjective
Ekachi
एकच
Only one
जाण Verb
Jaan
समजून घे
Understand or know
भिन्न Adjective
Bhinna
वेगळे
Different

💡 Meaning

O Arjuna, understand that this state of Sanyasa and the characteristics of Yoga are one and the same; they are not different.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that Sanyasa (the path of knowledge/renunciation) and Yoga (the path of selfless action) are essentially the same. While they may appear different in practice, their spiritual essence and the destination they lead to are identical. True renunciation is not about abandoning physical action, but about abandoning the ego and the desire for results. One who sees both as one truly understands the essence of spirituality.

🎯 Practical Application

In daily life, perform your duties without the ego of being the 'doer'. For example, helping someone in need without expecting recognition is a practical application of both yoga and renunciation.

📌 Context

Saint Dnyaneshwar explains the non-duality and essential unity of Sanyasa (Renunciation) and Karma Yoga (Path of Action).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 3, Verse 275

म्हणौनि जे जे उचित । आणि अवसरें पावे प्राप्त । तें कर्म न सांडितां विहित । आचरावें ॥ २७५ ॥

"Therefore, whatever is appropriate and comes to you as per the occasion, perform that prescribed duty without abandoning it."

म्हणौनि Adverb
Mhaṇouni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य / उचित
Appropriate
अवसरें Noun
Avasarēṃ
वेळेनुसार / प्रसंगानुसार
According to occasion
प्राप्त Adjective
Prāpta
मिळालेले / वाट्याला आलेले
Obtained / Received
विहित Adjective
Vihita
शास्त्राने सांगितलेले / विहित
Prescribed / Ordained
आचरावें Verb
Ācarāvē
आचरण करावे / करावे
Should be performed

💡 Meaning

Therefore, whatever is appropriate and comes to you according to the occasion, perform that prescribed duty without abandoning it.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj clarifies that renunciation of action is not the goal of a seeker. Instead, one must identify the duties that are appropriate (Ucita) and timely (Avasare). These 'Vihita' (ordained) actions are those that align with one's social and moral responsibilities. By performing these duties without attachment or avoidance, an individual purifies their mind. Running away from responsibilities is seen as a hindrance to spiritual progress, whereas performing them with integrity is a form of worship.

🎯 Practical Application

In professional life, if a challenging project is assigned to you, treat it as your 'Vihita Karma'. Instead of procrastinating or making excuses, complete it with full dedication, viewing it as your contribution to your field and personal growth.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's duty as part of the path to spiritual realization, emphasizing that prescribed actions should not be abandoned.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 46

तरी अज्ञानासारिखें। दुसरें कांहीं न दिसे पाखें। जेणें आपणपें पारखें। कीजे मनुष्या॥

"There is nothing quite like ignorance; it makes a person a stranger to their own self."

अज्ञानासारिखें Noun
Ajñānāsārikheṃ
अज्ञानाप्रमाणे
Like ignorance
दुसरें Adjective
Dusareṃ
दुसरे
Other
पाखें Adverb
Pākheṃ
खरोखर किंवा पलीकडे
Truly or beyond
आपणपें Pronoun
Āpaṇapeṃ
स्वतःला
Oneself
पारखें Adjective
Pārakheṃ
परके किंवा अनोळखी
Stranger or alienated
मनुष्या Noun
Manuṣyā
माणसाला
To the human

💡 Meaning

There is nothing like ignorance, which makes a person a stranger to their own self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that there is nothing as detrimental as ignorance. Ignorance is described as a veil that makes a person a stranger to their own true self (Atman). It creates a sense of alienation from one's inherent divinity. Just as a person cannot recognize their own face in a dirty mirror, spiritual ignorance prevents a human being from realizing their true potential and the divine essence within.

🎯 Practical Application

Ignorance of one's own strengths leads to low self-esteem. For example, if a person never attempts a task due to the false belief that they lack talent, they remain a stranger to their own hidden capabilities.

📌 Context

Saint Dnyaneshwar explains how ignorance acts as a barrier to self-realization.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile