Saturday, 02 November 2030
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 283

मग विषयांचिया आठवणी। सवेंचि अभिलाषा वाढे मनीं। तेथ उपजे कामु जाणीं। तयापासोनि॥

"Then, by remembering the objects of the senses, a longing immediately grows in the mind; know that from that longing, desire is born."

विषयांचिया Noun
Vishayanchiya
विषयांच्या (इंद्रिय भोगांच्या)
Of sensory objects
आठवणी Noun
Aathavani
स्मरणाने किंवा चिंतनाने
By remembering or contemplating
अभिलाषा Noun
Abhilasha
ओढ किंवा आसक्ती
Attachment or longing
उपजे Verb
Upaje
निर्माण होते किंवा जन्मते
Arises or is born
कामु Noun
Kamu
कामवासना किंवा तीव्र इच्छा
Lust or intense desire
सवेंचि Adverb
Savenchi
लगेचच किंवा त्याबरोबरच
Immediately

💡 Meaning

By constantly thinking about sensory objects, an attachment is formed in the mind. From that attachment, intense desire or craving is born.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the psychological chain reaction of human downfall. It begins with 'Smriti' or 'Chintan' (contemplation) of sensory objects. When the mind repeatedly dwells on an object, it develops a liking or attachment (Abhilasha). This attachment soon intensifies into 'Kama' (craving or lust). The saint warns that the root of all bondage lies in the initial thought process, emphasizing that mental discipline starts with controlling what we dwell upon.

🎯 Practical Application

To avoid falling into bad habits, one must control the initial thought. For example, if someone wants to quit social media addiction, they should stop scrolling through related content, as the mere sight or thought of it triggers the urge to use it again.

📌 Context

Saint Dnyaneshwar explains the psychological process of how the mind gets trapped in worldly desires through mere contemplation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 35

भयाद्रणादुपरतं मंस्यन्ते त्वां महारथाः । येषां च त्वं बहुमतो भूत्वा यास्यसि लाघवम् ॥

आणि जे हे महारथी । तुज बहुमानें मानिती । तेचि तुज मानितील निगुती । पळता देखोन ॥

"And these great warriors, who hold you in high esteem, will surely look down upon you, seeing you flee from the battle."

महारथी Noun
Maharathi
मोठे योद्धे
Great warriors
बहुमानें Adverb
Bahumane
अत्यंत सन्मानाने
With great respect
मानिती Verb
Maniti
मानतात किंवा समजतात
Consider or respect
निगुती Adverb
Niguti
निश्चितपणे
Certainly
पळता Verb
Palata
पळून जाताना
While fleeing
देखोन Verb
Dekhon
पाहून
Having seen
लाघव Noun
Laghav
तुच्छता किंवा हलकेपणा
Disgrace or insignificance

💡 Meaning

The great warriors who hold you in high esteem will think that you have withdrawn from the battle out of fear, and thus you will lose your reputation.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that for a person of high social standing and honor, losing that reputation is worse than death. He points out that the very warriors who admired Arjuna's skill would now view him as a coward who fled out of fear, not out of compassion. This psychological argument is used to motivate Arjuna to perform his duty.

🎯 Practical Application

Running away from challenges leads to a loss of credibility. For example, if a professional quits a project mid-way due to pressure, they lose the respect of their colleagues and industry peers.

📌 Context

Lord Krishna explains to Arjuna that abandoning the battle will lead to a loss of respect among his peers and enemies.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 213

तैसे कर्माचेनि आधारे । जो कर्मातेचि संहारे । तो कर्मबंधा न पडे । स्वभावेंचि ॥ २१३ ॥

"In the same way, he who destroys karma with the support of karma, naturally does not fall into the bondage of karma."

कर्माचेनि Noun
karmacheni
कर्माच्या
of action
आधारे Noun
adhare
आधाराने
by support
संहारे Verb
sanhare
नाश करतो
destroys
कर्मबंधा Noun
karmabandha
कर्माचे बंधन
bondage of action
स्वभावेंचि Adverb
swabhavinchi
सहजपणे
naturally

💡 Meaning

Just as one destroys karma with the help of karma itself, such a person naturally does not get bound by the ties of action.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj illustrates the principle of 'Akarma' (inaction in action). He suggests that just as one might use a tool to dismantle a structure, a seeker uses the performance of prescribed duties (Karma) with a sense of detachment and surrender to the Divine to dissolve the binding nature of those very actions. By removing the ego ('I am the doer'), the individual remains free from the cycle of cause and effect, achieving a state of natural liberation while still being active in the world.

🎯 Practical Application

Perform your daily tasks as a service to society or God without attachment to the results. For example, a professional should focus on the quality of their work as a duty rather than just the salary, which reduces stress and creates a sense of inner peace.

📌 Context

Saint Dnyaneshwar explains how a wise person performs actions without being bound by them through the principle of selfless action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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