Tuesday, 22 October 2030
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 236

जेणें इंद्रियांतें जिलें । विषयांतें सांडिलें । जो आत्मबोधें धाला । पूर्ण जाहला ॥

"One who has conquered the senses, cast off sense-objects, and is satiated with self-knowledge, has become perfect."

इंद्रियांतें Noun
Indriyante
इंद्रियांना
to the senses
जिलें Verb
Jile
जिंकले
conquered
विषयांतें Noun
Vishayante
विषयांना किंवा भोगांना
sense objects
सांडिलें Verb
Sandile
सोडले किंवा त्याग केला
abandoned
आत्मबोधें Noun
Atmabodhe
आत्मज्ञानाने
by self-knowledge
धाला Verb
Dhala
तृप्त झाला
became satisfied
पूर्ण Adjective
Purna
परिपूर्ण
complete

💡 Meaning

One who has conquered the senses, abandoned worldly desires, and is satisfied by self-knowledge is truly complete.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the state of a 'Sthitaprajna' (one with steady wisdom). Mastery over the senses is the primary requirement. By detaching from sensory objects and finding absolute fulfillment in the realization of the Self (Atman), a person reaches a state of completeness. This inner satisfaction is so profound that external material pleasures no longer hold any attraction, making the individual 'Purna' or perfect.

🎯 Practical Application

In modern life, this can be applied by practicing digital detox or resisting the urge for instant gratification to focus on long-term goals. For example, a student choosing study over social media is practicing sense control.

📌 Context

Arjuna asks Lord Krishna about the characteristics and behavior of a person with steady wisdom (Sthitaprajna).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 250

म्हणोनि तूं अर्जुना | झकविसी यां भावना | तरी सांडूनि हे कल्पना | झुंझ मांडि || २५० ||

म्हणोनि तू अर्जुना, झकविसी या भावना, तरी सांडूनि ही कल्पना, झुंज मांडी.

"Therefore, O Arjuna, if you are being deceived by these feelings, then give up this imagination and start the fight."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविसी Verb
Zhakavisi
फसवला जाणे किंवा भ्रमित होणे
To be deceived or deluded
भावना Noun
Bhavana
विकार किंवा भावना
Emotions or feelings
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून देऊन
Giving up or discarding
कल्पना Noun
Kalpana
भ्रम किंवा मनाचा विचार
Illusion or imagination
झुंझ Noun
Zhunzha
युद्ध किंवा लढा
Fight or battle
मांडि Verb
Mandi
सुरुवात कर किंवा सज्ज हो
Start or prepare

💡 Meaning

Therefore, O Arjuna, if you are being deceived by these emotions, then discard this illusion and prepare for the battle.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of overcoming mental illusions. Arjuna is paralyzed by his attachment to his kinsmen, which Dnyaneshwar describes as being 'deceived by feelings'. He explains that these emotions are mere 'Kalpana' (imaginations) that cloud judgment. By urging Arjuna to 'start the fight', he is metaphorically asking every seeker to fight against their inner weaknesses and perform their worldly and spiritual duties without being swayed by temporary emotions.

🎯 Practical Application

When faced with a difficult task, we often let fear or attachment stop us. This verse teaches us to set aside those mental barriers and focus on our responsibilities. Example: A student overcoming the fear of failure to start studying for a tough exam.

📌 Context

Shri Krishna, through the words of Saint Dnyaneshwar, advises Arjuna to overcome emotional confusion and perform his duty as a warrior.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 28

म्हणोनि कर्म सांडावें । कीं न करितां असावें । हें कांहींच न फावे । अर्जुना पैं ॥

"Therefore, should action be abandoned, or should one remain without doing anything? This is not possible at all, O Arjuna."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्म Noun
Karma
कार्य किंवा कृती
Action or work
सांडावें Verb
Sandave
सोडून द्यावे
To abandon
न करितां Adverb
Na Karita
काहीही न करता
Without doing
असावें Verb
Asave
राहावे
To remain
फावे Verb
Phave
शक्य होणे
To be possible
पैं Particle
Pain
नक्कीच / अरे
Indeed / O

💡 Meaning

Therefore, Arjuna, it is not possible for you to either abandon action or remain completely inactive.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that human nature is inherently active. Due to the influence of the three Gunas (qualities of nature), it is impossible for anyone to remain completely still or abandon action entirely. Even the basic functions of the body are actions. Therefore, the path to spiritual growth is not through the physical renunciation of work, but through performing one's duties without ego and without attachment to the results.

🎯 Practical Application

In practical life, we cannot escape our responsibilities. For example, a professional cannot simply stop working due to stress; instead, they should learn to manage their duties efficiently without being overwhelmed by the outcome.

📌 Context

Lord Krishna explains to Arjuna that total inaction is impossible for any living being.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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