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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 105

हा जन्मला तरी न म्हणिजे । मेला तरी न शोचिजे । हा नित्य सिद्ध जाणिजे । अनादि हा ॥

"It cannot be said that this soul is born, nor should one grieve if it dies; know this to be eternally established and without beginning."

जन्मला Verb
Janmala
जन्मलेला
Born
शोचिजे Verb
Shochije
शोक करणे
To grieve
नित्य Adjective
Nitya
कायमस्वरूपी
Eternal
सिद्ध Adjective
Siddha
स्वयंसिद्ध / अस्तित्वात असलेला
Self-existent
अनादि Adjective
Anadi
ज्याला सुरुवात नाही असा
Without beginning

💡 Meaning

One should not say that this soul is born, nor should one grieve if it dies. Know that this soul is eternally present and has no beginning.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the immortality of the soul (Atman). He states that the soul is never born and never dies. Unlike the physical body which undergoes changes, the soul is 'Nitya' (eternal) and 'Siddha' (ever-existent). It is 'Anadi', meaning it has no beginning and consequently no end. Therefore, grieving over the death of the body is illogical from a spiritual perspective because the essence of the being remains untouched by physical destruction.

🎯 Practical Application

In times of personal loss or facing the concept of mortality, understanding that the core essence of a person is eternal helps in managing grief and maintaining mental balance. It teaches us to focus on the permanent rather than the temporary.

📌 Context

Saint Dnyaneshwar explains the eternal nature of the soul, which is beyond birth and death, as part of Lord Krishna's teaching to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 161

म्हणोनि तूं आतां । झणीं खेद करिसी पंडुसुता । हें विचारूनि चित्ता- । माझि पां ॥ १६१ ॥

"Therefore, O son of Pandu, do not grieve now; reflect upon this in your mind."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
खेद Noun
Kheda
दुःख / शोक
Grief / Sorrow
पंडुसुता Noun
Pandusuta
पांडूचा मुलगा (अर्जुन)
Son of Pandu (Arjuna)
विचारूनि Verb
Vicharuni
विचार करून
Having reflected / considered
चित्तामाझि Noun
Cittamaji
मनामध्ये
In the mind

💡 Meaning

Therefore, O Arjuna, do not grieve now. Reflect upon this truth within your heart.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the practical application of spiritual knowledge. He suggests that once the intellect grasps the distinction between the transient body and the eternal self, emotional suffering (Kheda) should naturally cease. He urges Arjuna to internalize this wisdom ('reflect within the mind') to gain the strength required to perform his duty as a warrior without being clouded by unnecessary sorrow.

🎯 Practical Application

In modern life, we often face setbacks that cause deep distress. This verse teaches us to use our reasoning to understand that change is inevitable. Example: Instead of grieving over a lost job, one should calmly reflect on their skills and look for new opportunities, maintaining mental balance.

📌 Context

Saint Dnyaneshwar explains Krishna's advice to Arjuna regarding the futility of grief after understanding the eternal nature of the soul.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 307

जेथ रागद्वेषांचीं दोन्ही । बोळवणें जालीं अंतःकरणीं । मग इंद्रियें आपैसां गुणीं । वर्तती जरी ॥

जेथे राग आणि द्वेष या दोघांनाही अंतःकरणातून निरोप दिला जातो, तिथे इंद्रिये आपोआप आपापल्या विषयांत वागू लागली तरी (बाध येत नाही).

"Where both attraction and repulsion have been bid farewell from the heart, then even if the senses act according to their nature, they do not bind the soul."

राग Noun
Raga
आसक्ती किंवा अति आवड
Attachment or excessive liking
द्वेष Noun
Dvesha
तिरस्कार किंवा नावड
Hatred or repulsion
बोळवणें Verb
Bolavane
निरोप देणे किंवा घालवून देणे
To bid farewell or removal
अंतःकरणीं Noun
Antahkarani
मनामध्ये
In the heart or mind
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Sense organs
आपैसां Adverb
Apaisa
आपोआप किंवा सहजपणे
Naturally or spontaneously
वर्तती Verb
Vartati
वागतात किंवा कार्य करतात
Behave or act

💡 Meaning

When attraction and hatred are removed from the heart, the senses may interact with the world naturally, but they do not cause any harm to the mind's peace.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the state of a 'Sthitaprajna' (a person of steady wisdom). When the dualities of attraction (Raga) and repulsion (Dvesha) are eliminated from the heart, the mind becomes pure and stable. Even if the senses (eyes, ears, etc.) interact with their respective objects in the material world, they do so without creating any mental disturbance, ego, or bondage. The senses act naturally according to their properties, but the soul remains untouched by the results of those actions, leading to ultimate peace.

🎯 Practical Application

In daily life, practicing equanimity means not being overly excited by success or devastated by failure. For example, a student who studies hard but remains calm regardless of the result is practicing the removal of 'Raga' and 'Dvesha'.

📌 Context

Saint Dnyaneshwar explains the state of a person who has conquered the dualities of likes and dislikes, allowing them to interact with the world without mental disturbance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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