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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 111

तोचि कर्माकर्मविभागीं । जे हे भ्रांति असे जगीं । ती सांडूनि पांडुरंगीं । निवांतु जाहला ॥

"He alone, in the matter of action and inaction, having cast aside the confusion of the world, has become peaceful in the Lord."

कर्माकर्मविभागीं Noun
Karmakarmavibhagi
कर्म आणि अकर्म यांच्या विभागात
In the division of action and inaction
भ्रांति Noun
Bhranti
भ्रम किंवा गोंधळ
Confusion or illusion
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having abandoned
पांडुरंगीं Noun
Pandurangi
परमात्म्याच्या ठिकाणी
In the Supreme Lord
निवांतु Adjective
Nivantu
शांत किंवा स्थिर
Peaceful or quiet
जाहला Verb
Jahala
झाला
Became

💡 Meaning

He alone is truly wise who, having abandoned the confusion prevailing in the world regarding action and inaction, has become peaceful in the Divine.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the enlightened soul who has transcended the worldly confusion regarding action (Karma) and inaction (Akarma). While the world is entangled in the debate of what should be done and what should be avoided, the wise person abandons this intellectual struggle. By surrendering the sense of doership to the Divine (Panduranga), they attain a state of profound inner stillness (Nivanta). This verse emphasizes that true peace comes not from the analysis of action, but from spiritual union with the Divine.

🎯 Practical Application

In modern life, we often face decision paralysis or moral dilemmas. Instead of over-analyzing every outcome, one should perform their duty with a sense of detachment and trust in a higher purpose. Example: A student focusing on their studies without getting distracted by the 'what-ifs' of the future finds true mental peace.

📌 Context

In the commentary on Bhagavad Gita 4.18, Saint Dnyaneshwar explains the state of a person who understands the true nature of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 375

म्हणोनि तूं आतां । झकविजे गा पंडुसुता । या कर्माचिया माथां । पाय देईं ॥ ३७५ ॥

"Therefore, O Arjuna, be vigilant now and trample upon the head of this karma."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
झकविजे Verb
Zhakavije
सावध होणे / फसवणूक टाळणे
Be alert / avoid being deceived
पंडुसुता Noun
Pandusuta
पांडुपुत्र (अर्जुन)
Son of Pandu (Arjuna)
कर्माचिया Noun
Karmachiya
कर्माच्या
Of the action/karma
माथां Noun
Maatha
डोक्यावर / शिखरावर
On the head / summit
पाय देईं Verb
Paaya Dei
पाय ठेव / विजय मिळव
Step on / conquer

💡 Meaning

Therefore, O son of Pandu, be alert now and step over the head of this karma (conquer it).

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar urges Arjuna to master his actions rather than being enslaved by them. To 'step on the head of karma' symbolizes achieving a state of detachment where the results of actions (good or bad) do not bind the soul. By performing Nishkama Karma (selfless action), one attains spiritual sovereignty over the material world.

🎯 Practical Application

In professional life, focus on the quality of your work rather than obsessing over the promotion or bonus. By doing so, you master the work instead of letting the stress of results master you.

📌 Context

Saint Dnyaneshwar explains to Arjuna how to transcend the bondage of karma by performing duties without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 197

जेथें हे विषय विसरले । इंद्रियें आपणपें विसरलीं । तेथें मनही हारपलें । आपणया आपण ॥

"Where these objects are forgotten, the senses forget their own nature, and there the mind too is lost within itself."

विषय Noun
Vishaya
इंद्रियांचे उपभोग्य पदार्थ
Sensory objects
विसरले Verb
Visarale
विसर पडला
Forgotten
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
हारपलें Verb
Harapale
हरवून गेले किंवा विलीन झाले
Lost or merged
आपणया Pronoun
Aapanaya
स्वतःमध्ये
In oneself

💡 Meaning

Where these sensory objects are forgotten, the senses forget their own nature, and there the mind also loses itself within the Self.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of spiritual absorption. When a seeker reaches the state of self-realization, the attraction to external sensory objects vanishes completely. The senses, which are usually outward-looking, lose their individual identity and turn inward. Ultimately, the mind, which is the source of all thoughts, dissolves into the pure consciousness of the Self. This represents a state of non-duality where only the bliss of the Self remains.

🎯 Practical Application

In daily life, this teaches the power of deep focus (Dhyana). For example, when a scientist or an artist is deeply engrossed in their work, they lose track of time and surroundings. Applying this same focus to inner self-reflection leads to profound mental peace.

📌 Context

Saint Dnyaneshwar explains the state of a person who has attained self-realization, where the mind and senses dissolve into the Self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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