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Wednesday, 07 August 2030
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 6, Verse 5

उद्धरेदात्मनात्मानं नात्मानमवसादयेत् । आत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मनः ॥

जेथ आपणचि आपणया। सोडविजे धनंजया। तरीच आपणया। आपण सखा॥

"Where one liberates oneself by one's own self, O Dhananjaya, then only is one a friend to oneself."

आपणचि Pronoun
Apanachi
स्वतःच
oneself only
सोडविजे Verb
Sodavije
मुक्त करावे / सोडवावे
should liberate
धनंजया Noun
Dhananjaya
अर्जुनाचे एक नाव
Arjuna (conqueror of wealth)
सखा Noun
Sakha
मित्र
friend
आपणया Pronoun
Apanaya
स्वतःला
to oneself

💡 Meaning

One should uplift oneself by one's own efforts; for one is truly their own friend and their own enemy.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that liberation is a personal responsibility. One must use their own intellect and will to uplift themselves from the cycle of worldly suffering. When the mind is controlled and directed towards the higher self, one acts as their own benefactor. Conversely, an uncontrolled mind acts as one's greatest adversary.

🎯 Practical Application

In practical life, if you want to overcome a procrastination habit, no external force can help as much as your own willpower. Taking responsibility for your growth is being a friend to yourself.

📌 Context

Shri Krishna explains to Arjuna that the individual soul is its own friend or enemy based on self-effort.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 6, Verse 4

यदा हि नेन्द्रियार्थेषु न कर्मस्वनुषज्जते । सर्वसंकल्पसंन्यासी योगारूढस्तदोच्यते ॥

जेथ संकल्पाचां पायीं । विरक्ति जाली पाहीं । तेथ योगारूढु होई । ऐसें जाणा ॥

"Where detachment from the very root of desires occurs, know that one has become established in Yoga."

संकल्पाचां Noun
Sankalpacham
इच्छा किंवा विचारांच्या
of desires or mental constructs
विरक्ति Noun
Virakti
अलिप्तता किंवा वैराग्य
detachment
योगारूढु Adjective
Yogarudhu
योगाच्या शिखरावर बसलेला
established in Yoga
जाणा Verb
Jana
ओळखावे किंवा समजावे
to know or understand
पायीं Noun
Payi
ठायी किंवा मुळे
at the place of or due to

💡 Meaning

When detachment occurs at the very root of desires (Sankalpa), know that the person has become established in Yoga.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that a seeker is considered to have ascended to the peak of Yoga only when they have achieved complete detachment from the root of all mental constructs—Sankalpa. As long as the mind is busy planning for results or driven by sensory attractions, it remains unstable. True Yoga is attained when the practitioner renounces these internal motivations and remains steady in the self.

🎯 Practical Application

In modern life, this means focusing on the process rather than being obsessed with the outcome. For example, a professional who works with full integrity without being distracted by the desire for fame or immediate reward is practicing the essence of this verse.

📌 Context

Shri Krishna defines the state of being 'Yogarudha' (one who has attained Yoga), and Saint Dnyaneshwar elaborates on the necessity of renouncing mental desires.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 6, Verse 6

जेथें अर्जुना हें चित्त । आपणया आपणचि होय मित्र । तरी आपणया आपणचि घात । आपणचि करी ॥ ६ ॥

"Where, O Arjuna, this mind becomes its own friend, there it also causes its own destruction."

चित्त Noun
Chitta
मन किंवा अंतःकरण
Mind or consciousness
मित्र Noun
Mitra
दोस्त किंवा साहाय्यक
Friend or ally
घात Noun
Ghaat
नाश किंवा नुकसान
Destruction or harm
आपणया Pronoun
Aapanaya
स्वतःला
To oneself
करी Verb
Kari
करतो
Does or performs

💡 Meaning

O Arjuna, when this mind becomes its own friend, it helps itself; otherwise, it causes its own destruction.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the principle that the self is its own friend and its own enemy. He emphasizes that the mind is the pivot of spiritual evolution. A disciplined mind, conquered through yoga and wisdom, acts as a benefactor that leads the soul toward liberation. Conversely, an uncontrolled mind, enslaved by sensory desires, becomes a self-destructive force. The verse teaches that one's internal state determines their external reality and spiritual progress.

🎯 Practical Application

In practical life, if we control our impulses like anger or procrastination, our mind acts as a 'friend' helping us achieve goals. If we let these impulses rule us, our mind becomes an 'enemy' leading to failure.

📌 Context

Saint Dnyaneshwar explains the dual nature of the mind as both a friend and an enemy based on self-discipline.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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