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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 90

म्हणोनि जे जे उचित। आणि अवसरेंकरूनि प्राप्त। तें कर्म न सांडितां निभ्रांत। आचरावें॥

"Therefore, whatever is appropriate and comes by occasion, perform that duty without doubt and without abandoning it."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य
Appropriate
अवसरेंकरूनि Adverb
Avasareṅkarūni
प्रसंगानुसार / वेळेनुसार
By occasion / timely
प्राप्त Adjective
Prāpta
मिळालेले
Obtained
निभ्रांत Adverb
Nibhrāṃta
नि:संशयपणे
Without doubt
आचरावें Verb
Ācarāveṃ
आचरण करावे
Should be performed

💡 Meaning

Therefore, whatever duty is appropriate and comes to you by occasion, perform that action without any doubt and without abandoning it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one should not abandon their duties. He suggests that any action which is morally right and comes to a person naturally through circumstances should be performed with conviction. True renunciation is not the abandonment of action itself, but the abandonment of the ego and the desire for results while performing the action.

🎯 Practical Application

In daily life, if a task is assigned to you as your responsibility (like a student's duty to study), instead of procrastinating or doubting its importance, one should complete it with full dedication as a form of service.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's natural and situational duties as a path to spiritual growth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 5

तरी उचित कर्म सांडिजे । आणि नैष्कर्म्य होइजे । हे न घडे गा सहजे । अर्जुना पां ॥

तरी उचित कर्म सोडावे आणि कर्मशून्य व्हावे, हे अर्जुना, सहज शक्य नाही.

"Therefore, to abandon proper action and become actionless, this does not happen easily, O Arjuna."

उचित Adjective
uchita
योग्य किंवा विहित
proper or prescribed
सांडिजे Verb
sandije
सोडून द्यावे
should be abandoned
नैष्कर्म्य Noun
naishkarmya
कर्मशून्यता
state of non-action
सहजे Adverb
sahaje
सहजपणे
easily
घडे Verb
ghade
घडते किंवा शक्य होते
happens or is possible

💡 Meaning

O Arjuna, it is not naturally possible to abandon prescribed duties and attain a state of total inaction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that as long as one is bound by the physical body and the three Gunas (qualities) of nature, complete cessation of action is impossible. Even if one attempts to sit still, the mind, breath, and internal biological processes continue. Therefore, true liberation is not found in escaping physical work, but in performing one's duties without ego or attachment to results.

🎯 Practical Application

In daily life, we cannot run away from our responsibilities. For example, instead of quitting a job because it is stressful, one should learn to perform it with a balanced mind, understanding it as a necessary duty towards society and self.

📌 Context

Saint Dnyaneshwar explains Krishna's teaching that total cessation of action is impossible for any living being.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 6, Verse 6

जेथें अर्जुना हें चित्त । आपणया आपणचि होय मित्र । तरी आपणया आपणचि घात । आपणचि करी ॥ ६ ॥

"Where, O Arjuna, this mind becomes its own friend, there it also causes its own destruction."

चित्त Noun
Chitta
मन किंवा अंतःकरण
Mind or consciousness
मित्र Noun
Mitra
दोस्त किंवा साहाय्यक
Friend or ally
घात Noun
Ghaat
नाश किंवा नुकसान
Destruction or harm
आपणया Pronoun
Aapanaya
स्वतःला
To oneself
करी Verb
Kari
करतो
Does or performs

💡 Meaning

O Arjuna, when this mind becomes its own friend, it helps itself; otherwise, it causes its own destruction.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the principle that the self is its own friend and its own enemy. He emphasizes that the mind is the pivot of spiritual evolution. A disciplined mind, conquered through yoga and wisdom, acts as a benefactor that leads the soul toward liberation. Conversely, an uncontrolled mind, enslaved by sensory desires, becomes a self-destructive force. The verse teaches that one's internal state determines their external reality and spiritual progress.

🎯 Practical Application

In practical life, if we control our impulses like anger or procrastination, our mind acts as a 'friend' helping us achieve goals. If we let these impulses rule us, our mind becomes an 'enemy' leading to failure.

📌 Context

Saint Dnyaneshwar explains the dual nature of the mind as both a friend and an enemy based on self-discipline.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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