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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 114

कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः । स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् ॥

जेथें अर्जुना हें ऐसें । कर्म अकर्मचि दिसे । आणि अकर्म तेंचि भासे । कर्म ऐसें ॥ ११४ ॥

"Where, O Arjuna, in this manner, action appears as inaction, and inaction appears as action."

जेथें Adverb
jethe
जिथे
where
कर्म Noun
karma
कार्य किंवा कृती
action
अकर्म Noun
akarma
कर्मशून्यता किंवा कर्माचा अभाव
inaction
दिसे Verb
dise
दिसते
appears
भासे Verb
bhase
वाटते किंवा भासते
seems

💡 Meaning

Arjuna, in this state, action is seen as inaction, and inaction is perceived as action.

🔍 Deep Interpretation

Dnyaneshwar Maharaj explains the paradox of action. A wise person performs actions without the sense of doership (ego), making the action 'inaction' as it doesn't create karmic bondage. Conversely, physical stillness combined with mental desire is actually 'action'. Realizing this distinction is the key to spiritual liberation and being a 'Yukta' (one who is united with the divine).

🎯 Practical Application

Perform your duties without ego. For example, a professional should focus on the quality of service rather than just the personal gain, effectively turning their work into a selfless, non-binding act.

📌 Context

Lord Krishna explains the subtle nature of action and inaction to Arjuna, which Dnyaneshwar Maharaj elaborates in this Ovi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 303

म्हणोनि अर्जुना हें जाणावें | जे विषय सर्वथा त्याजावे | मग इंद्रियें आपैसीं स्वभावें | निभ्रांत होती || ३०३ ||

"Therefore, O Arjuna, understand this: one should renounce all sense objects; then the senses will naturally become steady without doubt."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
विषय Noun
Vishaya
इंद्रियांचे भोग / विषय
Sense objects
त्याजावे Verb
Tyajave
त्याग करावा / सोडावे
Should be renounced
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
आपैसीं Adverb
Aapaisi
आपोआप
Automatically
स्वभावें Adverb
Swabhave
सहजपणे / स्वभावाने
Naturally
निभ्रांत Adjective
Nibhranta
निश्चितपणे / स्थिर
Undoubtedly / Steady

💡 Meaning

Therefore, Arjuna, know this: one must completely renounce sense objects; then the senses naturally and certainly become steady on their own.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the root cause of sensory agitation is the attachment to sense objects. He advises Arjuna that one must completely renounce the craving for these objects. When the objects of desire are removed from the mind's focus, the senses lose their external drive. Consequently, they naturally and effortlessly become calm and steady. This is not a forced suppression but a natural transformation that occurs when the source of distraction is eliminated.

🎯 Practical Application

In modern life, if we want to improve focus, we must reduce 'digital noise' like constant notifications. Once we remove these external triggers (objects), our mind naturally settles into a state of deep work.

📌 Context

Saint Dnyaneshwar explains the method of achieving a steady mind by detaching from sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 294

म्हणोनि इंद्रियांतें जिणावें । मग मन स्थिरावेल स्वभावें । जैसा मूळव्याधि आघवे । वृक्षुचि वाळे ॥ २९४ ॥

"Therefore, conquer the senses, and the mind will settle of its own accord; just as when the root is diseased, the entire tree withers away."

इंद्रियांतें Noun
Indriyante
इंद्रियांना
to the senses
जिणावें Verb
Jinave
जिंकावे
should conquer
स्थिरावेल Verb
Sthiravel
स्थिर होईल
will become steady
स्वभावें Adverb
Swabhave
सहजपणे
naturally
मूळव्याधि Noun
Mulvyadhi
मुळाला झालेली इजा
disease at the root
आघवे Adjective
Aghave
सर्व किंवा संपूर्ण
entirely
वृक्षुचि Noun
Vrukshuchi
झाडच
the tree itself

💡 Meaning

Therefore, one should conquer the senses, and then the mind will naturally become steady. Just as a tree withers away if its roots are destroyed, the mind's restlessness vanishes when the senses are controlled.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of sense control (Indriya-Nigraha). He argues that trying to control the mind directly is difficult, but controlling the senses leads to natural mental stability. He uses a powerful metaphor of a tree: if the root of a tree is destroyed or diseased, the entire tree eventually withers away. Similarly, the senses are the roots through which the mind feeds on worldly desires. By conquering the senses, the 'tree' of worldly attachment and mental restlessness naturally dries up, allowing the seeker to rest in the self.

🎯 Practical Application

To achieve focus in any task, first eliminate external distractions. For example, if you want to focus on work, keep your phone away. Once the sensory input from the phone is cut off, your mind will naturally settle into the task at hand without much effort.

📌 Context

Saint Dnyaneshwar explains the method of achieving mental stability by controlling the senses using the metaphor of a tree.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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