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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 17

तद्बुद्धयस्तदात्मानस्तन्निष्ठास्तत्परायणा: । गच्छन्त्यपुनरावृत्तिं ज्ञाननिर्धूतकल्मषा: ॥

तैसे कर्माचेनि नावे । जे काही आचरावे । ते अकर्तापणे स्वभावें । संचरे गा ॥ १७ ॥

"In the same way, whatever is performed as action, is carried out naturally with the realization of being a non-doer."

कर्माचेनि Noun
Karma-cheni
कर्माच्या
of action
आचरावे Verb
Aacharave
आचरण करावे
should perform
अकर्तापणे Adverb
Akartapane
कर्तेपणाचा अभिमान न ठेवता
without sense of doership
स्वभावे Adverb
Swabhave
सहजपणे
naturally
संचरे Verb
Sanchare
घडते किंवा वावरते
happens or moves

💡 Meaning

Whatever is done in the name of action, happens naturally through the state of non-doership.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that a person established in self-knowledge performs all worldly duties naturally, yet remains untouched by them. This is because they have transcended the egoistic notion of 'I am the doer.' Just as the sun illuminates the world and enables all activities without being the actual performer of those deeds, the wise person allows the body and senses to act according to their nature while remaining a detached witness. Their actions do not create any karmic bondage because the sense of individual agency is absent.

🎯 Practical Application

Perform your daily tasks like studying or working as a duty without getting attached to the ego of being the performer. Example: Help someone because it is the right thing to do, not to satisfy your ego or expect praise.

📌 Context

Saint Dnyaneshwar describes the state of a realized soul who remains a non-doer even while performing actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 164

ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते । सङ्गात्सञ्जायते कामः कामात्क्रोधोऽभिजायते ॥

म्हणौनि विषयांचां ठायीं । सर्वथा आसक्ति न कीजे कांहीं । जेथूनि हा अनर्थु पाही । प्रगटे गा ॥ १६४ ॥

"Therefore, do not harbor any attachment towards sense objects; for behold, it is from this attachment that all calamities arise."

विषयांचां Noun
Vishayancha
इंद्रियांच्या भोगांच्या
of sense objects
सर्वथा Adverb
Sarvatha
पूर्णपणे किंवा कोणत्याही प्रकारे
in every way
आसक्ति Noun
Aasakti
ओढ किंवा जवळीक
attachment
अनर्थु Noun
Anarthu
संकट किंवा अनिष्ट गोष्ट
calamity or evil
प्रगटे Verb
Pragate
निर्माण होतो किंवा दिसतो
manifests or arises

💡 Meaning

Therefore, one should not have any attachment to sense objects, as all troubles and calamities arise from there.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar warns the seeker against the dangers of mental attachment. He explains that even thinking about sensory objects creates a bond (attachment). This attachment is the seed of all calamities. When one becomes attached, desire is born, and when desire is frustrated, it leads to anger, eventually clouding the intellect. Therefore, to maintain spiritual stability, one must avoid harboring attachment to worldly pleasures.

🎯 Practical Application

In modern life, constant thinking about digital distractions or junk food leads to an addiction (attachment). This attachment disrupts focus and health. Practicing detachment from the initial thought helps in maintaining a balanced life.

📌 Context

Saint Dnyaneshwar explains the psychological process of how a person falls into ruin by merely dwelling on sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 96

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥ ९६ ॥

"Therefore, perform the appropriate actions and the prescribed duties excellently, by renouncing the desire for fruits."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य / उचित
Appropriate
विहित Adjective
Vihita
शास्त्राने सांगितलेले कर्तव्य
Prescribed duty
आचरावे Verb
Acharave
आचरण करावे / करावे
Should perform
उत्तम Adverb
Uttam
सर्वश्रेष्ठ रीतीने
Excellently
फळाशा Noun
Phalasha
फळाची अपेक्षा
Desire for results
सांडूनि Verb
Sanduni
त्याग करून / सोडून
Having abandoned

💡 Meaning

Therefore, perform your appropriate and prescribed duties with excellence, while renouncing the desire for the results.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the practice of 'Nishkama Karma'. He advises that one should perform their 'Vihita Karma' (prescribed duties) with the highest level of proficiency ('Uttam'). The spiritual secret lies in 'Phalasha Sanduni'—abandoning the craving for results. This approach ensures that the mind remains steady and the action becomes a form of worship, leading to spiritual liberation rather than worldly entanglement. It teaches that excellence in action is independent of the reward.

🎯 Practical Application

In professional life, an employee should focus entirely on the quality of their project and solving problems effectively, rather than being constantly anxious about the year-end bonus or promotion.

📌 Context

Saint Dnyaneshwar explains the method of performing duties without attachment to the results, following the teachings of the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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