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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 28

जेणें अविद्या हे वावो । आणि प्रपंचाचा होय अभावो । तोचि हा सद्भावो । जाण पां तूं ॥

"That by which ignorance becomes void and the worldly illusion disappears, know that alone to be the True Being."

जेणें Pronoun
Jene
ज्यामुळे / ज्याने
By which
अविद्या Noun
Avidya
अज्ञान
Ignorance
वावो Adjective
Vavo
व्यर्थ / खोटे
Vain / False
प्रपंचाचा Noun
Prapanchacha
संसाराचा / प्रपंचाचा
Of the worldly existence
अभावो Noun
Abhavo
नाश / अस्तित्व नसणे
Absence / Non-existence
सद्भावो Noun
Sadbhavo
सत्य स्वरूप / अस्तित्व
True Being / Reality
जाण Verb
Jaan
समज / ओळख
Know / Understand

💡 Meaning

Know that to be the 'True Being' by which ignorance is nullified and the worldly illusion ceases to exist.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj explains that 'Sadbhava' (the True State of Being) is that realization which renders 'Avidya' (ignorance) powerless. When a seeker attains this knowledge, the illusory world (Prapancha) ceases to exist in their consciousness. It is the transition from seeing the world as a separate material entity to seeing it as the manifestation of the one Supreme Truth.

🎯 Practical Application

In daily life, we often suffer due to misconceptions or lack of information. By seeking the truth and gaining correct knowledge, we can overcome unnecessary worries. For example, realizing that a shadow is just a shadow and not a ghost removes fear instantly.

📌 Context

Saint Dnyaneshwar defines the nature of true spiritual realization and how it dispels the illusion of the material world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 62

जैसीं बीजें विरूढलीं भूमी । तैसीं कर्में आचरतां आम्ही । परि तीं न होती फळगामी । संन्यासु तो ॥

"As seeds sown in the earth grow, so do the actions we perform; but if they do not result in the fruit of bondage, that is true renunciation."

जैसीं Adverb
Jaisīṃ
ज्याप्रमाणे
Just as
बीजें Noun
Bījēṃ
बिया
Seeds
भूमी Noun
Bhūmī
जमीन
Earth/Ground
कर्में Noun
Karmēṃ
कार्ये/कर्मे
Actions
आचरतां Verb
Ācaratāṃ
करताना/आचरण करताना
Performing
फळगामी Adjective
Phaḷagāmī
फळ देणारी/बंधनात टाकणारी
Result-oriented/Binding
संन्यासु Noun
Sannyāsu
त्याग/संन्यास
Renunciation

💡 Meaning

Just as seeds sown in the earth grow into plants, our actions usually produce results. However, when actions are performed such that they do not create bondage, it is called true renunciation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar redefines the traditional concept of Sannyasa (renunciation). He uses the analogy of seeds sown in the ground. Naturally, seeds sprout and grow; similarly, human actions naturally produce consequences (Karma-phala). However, a true Sannyasi is not one who stops acting, but one whose actions do not lead to the 'sprouting' of worldly bondage. By performing duties without the desire for personal gain and without the ego of being the 'doer', the cycle of cause and effect is broken. This state of being in the world but not of it is the essence of Dnyaneshwari's philosophy on action.

🎯 Practical Application

Apply this by focusing on the process rather than the outcome. For example, while volunteering for a social cause, do it for the joy of service rather than for recognition or a certificate. This detachment from the result brings mental peace.

📌 Context

Saint Dnyaneshwar explains the concept of Nishkama Karma (selfless action) as the true form of Sannyasa.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 230

जेथ कर्म नाम हारपलें । कर्तेपणही गेलें । तें ब्रह्मचि होऊनि ठेलें । आपणपां ॥ २३० ॥

"Where the very name of action vanishes and the sense of doership is lost, one becomes Brahman within oneself."

कर्म Noun
Karma
कार्य किंवा कृती
Action or deed
हारपलें Verb
Harapale
नष्ट झाले किंवा हरवले
Lost or vanished
कर्तेपण Noun
Kartepan
मी करणारा आहे हा भाव
Sense of doership
ब्रह्मचि Noun
Brahmachi
परब्रह्मच
The Supreme Reality itself
आपणपां Pronoun
Aapanpa
स्वतःमध्ये
In oneself

💡 Meaning

Where the name 'action' is lost and the sense of being the 'doer' is gone, that person becomes Brahman themselves within their own being.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of spiritual realization. When a seeker attains true knowledge, the distinction between the actor, the action, and the object of action disappears. The 'I' (ego) that claims 'I am the doer' dissolves. At this stage, the individual realizes that they are not separate from Brahman (the Ultimate Reality). Just as a salt doll merging into the ocean becomes the ocean itself, the enlightened soul's actions are no longer bound by the laws of cause and effect because they are performed in a state of oneness with the Divine.

🎯 Practical Application

Practice performing your duties without the ego of 'I am doing this.' For example, when helping someone, do not expect recognition; instead, feel that the Divine is working through you. This reduces stress and brings inner peace.

📌 Context

Saint Dnyaneshwar explains the state of a realized soul where the sense of doership dissolves into the Supreme Reality.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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