Saturday, 18 May 2030
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 281

म्हणोनि इंद्रियें आपुलेनि मेळें । विषय चरती केवळें । तरी तीं न बाधती कवणें काळें । निरिच्छातें ॥ २८१ ॥

"Therefore, the senses move among objects naturally; yet they never hinder the one who is desireless."

इंद्रियें Noun
indriye
ज्ञानेंद्रिये आणि कर्मेंद्रिये
senses
विषय Noun
vishaya
उपभोगाच्या वस्तू
objects of senses
चरती Verb
charati
वावरतात किंवा अनुभव घेतात
graze or move/interact
बाधती Verb
badhati
बाधा आणणे किंवा त्रास देणे
obstruct or harm
निरिच्छातें Noun
niricchate
इच्छा नसलेल्याला
to one who is desireless
केवळें Adverb
kevale
फक्त किंवा सहजपणे
merely or naturally

💡 Meaning

Therefore, even if the senses move among objects by their own nature, they never obstruct or bind a person who is free from desires.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the state of a person who has transcended worldly desires. He explains that for such a 'desireless' soul, the senses may continue to interact with their respective objects as a matter of natural function. However, because there is no attachment, ego, or craving involved in these interactions, they do not bind the individual or disturb their inner equilibrium. Just as an animal might graze in a field without any complex psychological attachment to the land, the senses of a wise person engage with the world purely and simply, leaving the consciousness untouched by sin or sorrow.

🎯 Practical Application

In modern life, we are surrounded by advertisements and consumer goods. If we practice using things based on necessity rather than greed, we maintain mental peace. Example: Using a smartphone for work without getting addicted to endless scrolling.

📌 Context

Saint Dnyaneshwar explains how a person with a steady mind (Sthitaprajna) interacts with the material world without being affected by it.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 144

म्हणोनि उचित कर्म । तेंचि आचरिजे सप्रेम । जेणें पाविजे परम । पुरुषार्थु ॥ १४४ ॥

"Therefore, perform the appropriate duty with love, by which the supreme goal of life is attained."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य किंवा विहित
Appropriate or prescribed
आचरिजे Verb
Acharije
आचरण करावे
Should be practiced
सप्रेम Adverb
Saprema
प्रेमासह किंवा आवडीने
With love or devotion
परम Adjective
Parama
सर्वोच्च
Supreme
पुरुषार्थु Noun
Purusharthu
जीवनाचे अंतिम ध्येय (मोक्ष)
The ultimate goal of human life

💡 Meaning

Therefore, perform your prescribed duty with love; for by doing so, one attains the supreme goal of life.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the attitude with which one should perform their duties. He suggests that instead of performing actions mechanically or as a burden, one should perform their 'Uchita Karma' (prescribed duty) with 'Saprema' (love and devotion). When actions are performed with such a pure heart and without attachment to the results, they become a means to attain the 'Parama Purushartha'—the supreme goal of human existence, which is liberation. It highlights that the path to divinity is not through the renunciation of action, but through the renunciation of ego and attachment within the action.

🎯 Practical Application

In modern life, if a professional approaches their work with passion and a sense of service rather than just focusing on the paycheck, they achieve not only professional success but also deep inner fulfillment and character growth.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching on how performing one's natural duty with love leads to spiritual liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 111

तोचि कर्माकर्मविभागीं । जे हे भ्रांति असे जगीं । ती सांडूनि पांडुरंगीं । निवांतु जाहला ॥

"He alone, in the matter of action and inaction, having cast aside the confusion of the world, has become peaceful in the Lord."

कर्माकर्मविभागीं Noun
Karmakarmavibhagi
कर्म आणि अकर्म यांच्या विभागात
In the division of action and inaction
भ्रांति Noun
Bhranti
भ्रम किंवा गोंधळ
Confusion or illusion
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having abandoned
पांडुरंगीं Noun
Pandurangi
परमात्म्याच्या ठिकाणी
In the Supreme Lord
निवांतु Adjective
Nivantu
शांत किंवा स्थिर
Peaceful or quiet
जाहला Verb
Jahala
झाला
Became

💡 Meaning

He alone is truly wise who, having abandoned the confusion prevailing in the world regarding action and inaction, has become peaceful in the Divine.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the enlightened soul who has transcended the worldly confusion regarding action (Karma) and inaction (Akarma). While the world is entangled in the debate of what should be done and what should be avoided, the wise person abandons this intellectual struggle. By surrendering the sense of doership to the Divine (Panduranga), they attain a state of profound inner stillness (Nivanta). This verse emphasizes that true peace comes not from the analysis of action, but from spiritual union with the Divine.

🎯 Practical Application

In modern life, we often face decision paralysis or moral dilemmas. Instead of over-analyzing every outcome, one should perform their duty with a sense of detachment and trust in a higher purpose. Example: A student focusing on their studies without getting distracted by the 'what-ifs' of the future finds true mental peace.

📌 Context

In the commentary on Bhagavad Gita 4.18, Saint Dnyaneshwar explains the state of a person who understands the true nature of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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