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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 115

म्हणौनि तूं आतां । झकविजे नको भ्रमितां । हा देहसंबंधु सर्वथा । मानूं नको ॥ ११५ ॥

म्हणून तू आता भ्रमाने फसू नकोस. हा देहाचा संबंध पूर्णपणे मानू नकोस.

"Therefore, do not be misled by delusion now; do not acknowledge this bodily relationship at all."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
झकविजे Verb
Zhakavije
फसवले जाणे
To be deceived
भ्रमितां Noun
Bhramita
भ्रमामुळे
Due to delusion
देहसंबंधु Noun
Dehasambandhu
शरीराचे नाते
Bodily relationship
सर्वथा Adverb
Sarvatha
पूर्णपणे
Entirely

💡 Meaning

Therefore, do not be deceived by delusion now. Do not consider this bodily relationship as absolute at all.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that the delusion Arjuna is facing stems from his identification with the physical body. He clarifies that bodily relations are transient and illusory. By urging Arjuna not to be deceived by these temporary bonds, the verse emphasizes the importance of spiritual wisdom over material attachment.

🎯 Practical Application

In modern life, this teaches us not to get overly attached to temporary material gains or physical identities, helping us maintain emotional balance during times of loss.

📌 Context

Lord Krishna, through Saint Dnyaneshwar's commentary, advises Arjuna to look beyond physical attachments and realize the eternal truth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 82

जेथें अर्जुना हें न दिसे । तेथें सुख हेंचि असे । म्हणोनि विषयसंगु न सोसे । साधुजनां ॥ ८२ ॥

जेथे अर्जुना हे (विषय) दिसत नाहीत, तेथेच खरे सुख असते; म्हणून सज्जन लोक विषयांच्या संगतीचा स्वीकार करत नाहीत.

"Where these (sensory objects) are not seen, O Arjuna, there alone is bliss; therefore, holy men do not endure the company of sensory objects."

जेथें Adverb
jethe
जिथे
where
न दिसे Verb
na dise
दिसत नाही
is not seen
सुख Noun
sukha
आनंद
bliss/happiness
विषयसंगु Noun
vishayasangu
विषयांची ओढ/संगत
attachment to sensory objects
न सोसे Verb
na sose
सहन होत नाही/आवडत नाही
do not tolerate/desire
साधुजनां Noun
sadhujanan
सज्जन लोकांना
to the wise/saints

💡 Meaning

O Arjuna, where these sensory objects are not perceived, there alone lies true bliss; therefore, wise people do not indulge in the company of sensory pleasures.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true happiness is not found in external sensory objects but in their absence. When the mind is free from the constant craving for sight, sound, taste, and touch, the inherent bliss of the soul manifests. Wise individuals (Sadhus) understand that sensory pleasures are temporary and often lead to bondage; hence, they consciously avoid getting entangled in them to maintain their inner peace.

🎯 Practical Application

In modern life, we are constantly bombarded with notifications and desires. Practicing 'detachment' from these distractions helps find mental clarity. Example: Choosing a moment of silent reflection over mindless scrolling on a smartphone leads to deeper satisfaction.

📌 Context

Saint Dnyaneshwar explains the difference between fleeting sensory pleasures and the eternal bliss of the self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 20

म्हणौनि संन्यासु तोचि योगु। हा जाणें पैं सुयोगु। येथें भेदाचा प्रसंगु। मानूं नको॥

म्हणून संन्यास तोच योग आहे, हे तू चांगल्या प्रकारे समजून घे. यामध्ये कोणताही भेद मानण्याचे कारण नाही.

"Therefore, Sanyasa is Yoga itself; know this to be the right path. Do not entertain any thought of difference here."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
संन्यासु Noun
Sanyasu
संन्यास
Renunciation
योगु Noun
Yogu
योग
Yoga
जाणें Verb
Jane
समजून घे
Know or Understand
भेदाचा Noun
Bhedacha
फरकाचा
Of difference
प्रसंगु Noun
Prasangu
प्रसंग किंवा कारण
Occasion or reason

💡 Meaning

Therefore, understand that Sanyasa is indeed Yoga. Do not perceive any difference between the two.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar bridges the gap between Sanyasa (renunciation of the fruits of action) and Karma Yoga (the yoga of selfless action). He asserts that they are not two distinct paths but two sides of the same coin. A person who performs their duty without attachment is a Sanyasi in spirit. The 'difference' is only in perception, not in the ultimate spiritual realization. He urges the seeker to discard the notion of duality between these two paths.

🎯 Practical Application

Apply this by performing your daily tasks with full commitment but without being emotionally crippled by the outcome. For instance, a student studying for knowledge rather than just grades embodies this principle.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation and the path of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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