Wednesday, 13 March 2030
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 362

यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

जैसा कूर्मु आपुलीं अंगें । संकोचूनि राहे वेगें । तैसीं इंद्रियें विषयसंगें । सांडूनि जो ॥

"Like a tortoise that draws in its limbs from all sides, he who withdraws his senses from their objects is established in wisdom."

कूर्मु Noun
Kurmu
कासव
Tortoise
अंगें Noun
Ange
अवयव
Limbs
संकोचूनि Verb
Sankochuni
आकसून किंवा ओढून घेणे
Withdrawing
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
विषयसंगें Noun
Vishayasange
विषयांचा सहवास किंवा ओढ
Contact with sense objects
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Abandoning

💡 Meaning

Just as a tortoise withdraws its limbs into its shell, one who withdraws their senses from sense objects is established in steady wisdom.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj uses the vivid imagery of a tortoise to describe mastery over the senses. A tortoise has the unique ability to withdraw its limbs into its hard shell at will, protecting itself from external threats. Similarly, a person of steady wisdom (Sthitaprajna) is one who can consciously withdraw their senses from worldly attractions like pleasure, greed, or distractions. By internalizing their consciousness and not letting the senses run after external objects, they achieve a state of mental stability and spiritual peace.

🎯 Practical Application

In modern life, practicing the 'tortoise technique' means having the discipline to switch off digital distractions or resist unhealthy temptations to focus on long-term goals.

📌 Context

Saint Dnyaneshwar explains the characteristics of a Sthitaprajna (a person of steady wisdom) using the analogy of a tortoise.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 118

म्हणोनि उचित जे कर्म । तेंचि करीं तूं सप्रेम । जेणें पाविजे परम । पुरुषार्थु तो ॥ ११८ ॥

"Therefore, perform that duty which is appropriate for you, with love; through which the supreme goal of life is attained."

उचित Adjective
Ucita
योग्य किंवा विहित
Appropriate or prescribed
सप्रेम Adverb
Saprema
प्रेमासह किंवा आवडीने
With love or devotion
पाविजे Verb
Pāvije
मिळते किंवा प्राप्त होते
Is attained or reached
परम Adjective
Parama
सर्वोच्च किंवा श्रेष्ठ
Supreme or highest
पुरुषार्थु Noun
Puruṣārthu
जीवनाचे अंतिम ध्येय (मोक्ष)
The ultimate goal of human life

💡 Meaning

Therefore, perform your rightful duty with love; for by doing so, you shall attain the supreme goal of life.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one should perform their 'Ucita Karma' (rightful duty) with love and devotion. Instead of performing actions mechanically or as a burden, doing them with a sense of love transforms the action into a spiritual practice. This path of selfless and loving action leads a seeker to the 'Parama Purushartha'—the ultimate goal of human life, which is liberation or self-realization. It suggests that the attitude behind the work is more important than the work itself.

🎯 Practical Application

In daily life, approach your work or studies not as a chore, but with passion and dedication. For example, a doctor treating patients with genuine care and love finds more fulfillment and success than one doing it just for money.

📌 Context

Saint Dnyaneshwar explains to Arjuna that performing one's natural duty with love is the path to spiritual liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 111

तरी आतां धनुर्धरा । हा मोह सांडीं वोखरा । तूं विचारीं पां अंतरा- । माझि निजें ॥

"Therefore now, O Archer, cast away this vile delusion; reflect within your own heart."

धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
मोह Noun
Moha
भ्रम किंवा अज्ञान
Delusion or attachment
सांडीं Verb
Sandi
त्याग कर किंवा सोडून दे
Abandon or discard
वोखरा Adjective
Vokhara
वाईट किंवा घातक
Vile or harmful
विचारीं Verb
Vichari
विचार कर
Reflect or contemplate
अंतरा-माझि Adverb
Antara-maji
हृदयात किंवा अंतःकरणात
Within the heart or mind

💡 Meaning

Therefore, O Archer, abandon this harmful delusion; reflect deeply within your own heart and see the truth.

🔍 Deep Interpretation

In this Ovi, Saint Dnyaneshwar interprets Krishna's call to action. The word 'Vokhara' signifies something that is inherently bad or toxic to one's spiritual growth. Krishna addresses Arjuna as 'Dhanurdhara' to remind him of his prowess and duty. He suggests that the grief Arjuna feels is a result of external delusion. By asking him to 'reflect within' (Antara-maji), Krishna points towards the Vedantic truth that the answers to life's greatest dilemmas lie in understanding the eternal nature of the Self, rather than being swayed by transient emotions.

🎯 Practical Application

This verse is a practical guide for decision-making. When overwhelmed by emotions like fear or attachment, one should practice 'Antara-vichar' (introspection). For example, if a professional is afraid of taking a necessary risk due to fear of failure, they should look within to find their core strength and discard the 'vokhara' (harmful) doubt.

📌 Context

Lord Krishna addresses Arjuna's state of mental confusion and grief on the battlefield, urging him to look within for clarity.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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