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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 65

म्हणोनि अर्जुना सांगो किती । जे हे साम्यबुद्धि पावती । तेचि देहधारी होती । परब्रह्म ॥ ६५ ॥

"Therefore, Arjuna, how much can I say? Those who attain this equanimity, they are the Supreme Brahman in embodied form."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
साम्यबुद्धि Noun
Sāmyabuddhi
समत्व बुद्धी
Equanimity of mind
पावती Verb
Pāvatī
प्राप्त करतात
Attain
देहधारी Adjective
Dehadhārī
शरीर धारण केलेले
Embodied
परब्रह्म Noun
Parabrahma
सर्वोच्च तत्व
Supreme Reality

💡 Meaning

Therefore, Arjuna, how much more shall I say? Those who attain this equanimity of mind become the Supreme Brahman itself, even while dwelling in a physical body.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the pinnacle of spiritual realization: Equanimity. He tells Arjuna that those who perceive the same Divine essence in every being transcend the limitations of the physical body. Although they appear to be ordinary humans (embodied), their consciousness is merged with the Supreme Brahman. They are 'Jivanmuktas'—liberated while still alive, as they have conquered the cycle of birth and death through their vision of oneness.

🎯 Practical Application

Practice treating everyone with equal respect regardless of their status or background. For example, helping a stranger with the same sincerity as you would help a close friend, recognizing the same life force in both.

📌 Context

Saint Dnyaneshwar explains the exalted state of those who have achieved perfect equanimity of mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 173

म्हणोनि तूं अर्जुना | या कर्मातें न संडीं पां | परि फळाची वासना | सांडीं वेगीं || १७३ ||

"Therefore, O Arjuna, do not abandon action; but quickly abandon the desire for its fruit."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्मातें Noun
Karmate
कर्माला
To the action
न संडीं Verb
Na Sandi
सोडू नकोस
Do not abandon
वासना Noun
Vasana
इच्छा किंवा आसक्ती
Desire or attachment
सांडीं Verb
Sandi
त्याग कर
Abandon
वेगीं Adverb
Vegi
त्वरित किंवा लवकर
Quickly

💡 Meaning

Therefore, O Arjuna, do not give up your actions; but quickly give up the desire for the results of those actions.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the practice of Nishkama Karma (selfless action). He advises Arjuna that physical renunciation of action is not the path to liberation. Instead, one must perform their prescribed duties with full dedication while mentally relinquishing the craving for specific outcomes or rewards. By saying 'abandon it quickly,' he highlights that attachment to results is the primary cause of suffering and bondage. True freedom lies in being active in the world while remaining internally detached from the fruits of those actions.

🎯 Practical Application

When working on a professional project, focus entirely on the quality of execution rather than obsessing over the potential promotion or bonus. This focus leads to excellence and mental peace.

📌 Context

Saint Dnyaneshwar explains the core principle of performing one's duty without being attached to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 295

म्हणोनि विषयांतें न सेविजे । आणि इंद्रियांतें न दमिजे । ऐसें न करीं कां जे । न घडे हें ॥ २९५ ॥

"Therefore, do not think of not enjoying the objects of senses or of suppressing the senses; for this is not possible."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
विषयांतें Noun
Viṣayāntē
विषयांना / भोगाच्या वस्तूंना
To sense objects
सेविजे Verb
Sēvijē
उपभोगणे
To consume or enjoy
इंद्रियांतें Noun
Indriyāntē
ज्ञानेंद्रियांना
To the senses
दमिजे Verb
Damijē
दमन करणे / दाबणे
To suppress
घडे Verb
Ghaḍē
घडणे / शक्य होणे
To happen or be possible

💡 Meaning

Therefore, do not think that you should simply stop enjoying sense objects or forcefully suppress your senses, because that is not possible.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that mere physical suppression of the senses (Indriya-Daman) or forcefully avoiding sense objects is not a sustainable path to spiritual growth. He argues that such a forced restraint is practically impossible to maintain if the inner desire remains. True stability comes from the intellect (Buddhi) being anchored in the self, rather than just external abstinence. Suppression often leads to a later outburst of desires; hence, understanding and detachment are superior to force.

🎯 Practical Application

Instead of forcefully quitting a habit (like junk food) while constantly craving it, try to understand its negative impact on health. When the mind understands the harm, the craving naturally diminishes without the need for painful suppression.

📌 Context

Saint Dnyaneshwar explains the futility of forceful suppression of senses without mental detachment while commenting on the characteristics of a stable-minded person.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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