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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 216

म्हणौनि कर्मे तरी कीजती। परि तीं कर्तेपणें न शिवती। जैशा जळीं न भिजती। सूर्यकर॥ २१६॥

"Therefore actions are performed, but they do not touch with doership; just as sunbeams are not wetted by water."

म्हणौनि Adverb
Mhaṇouni
म्हणून
Therefore
कीजती Verb
Kījatī
केली जातात
Are performed
कर्तेपणें Noun
Kartēpaṇēṃ
कर्तेपणाच्या भावनेने
Sense of doership
न शिवती Verb
Na śivatī
स्पर्श करत नाहीत
Do not touch or affect
जळीं Noun
Jaḷīṃ
पाण्यात
In water
सूर्यकर Noun
Sūryakara
सूर्याचे किरण
Sunbeams

💡 Meaning

Therefore, actions are indeed performed, but they do not affect the person with a sense of doership, just as sunbeams do not get wet even when they are in water.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the concept of Nishkama Karma (selfless action). He explains that although a realized soul performs all necessary worldly actions, they are never bound by them because they lack the egoistic sense of 'I am the doer'. He uses the beautiful metaphor of sunbeams: just as sunbeams can penetrate deep into the water yet remain perfectly dry and unaffected by the water's wetness, a wise person's consciousness remains untainted by the actions they perform in the material world.

🎯 Practical Application

Apply this by focusing on the process of your work rather than the ego of being the achiever. For example, a teacher should teach with the intent of sharing knowledge as a duty, without letting the pride of 'I am making them smart' cloud their mind.

📌 Context

Saint Dnyaneshwar explains how a self-realized person remains untouched by the consequences of their actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 114

म्हणोनि तूं आतां । झणीं मोहें या चित्ता । ग्रासूं देसी पंडुसुता । विचारु करीं ॥

"Therefore, now, O son of Pandu, do not let this mind be swallowed by delusion; exercise your reason."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झणीं Adverb
Jhani
कदापि / चुकूनही
Never / By no means
मोहें Noun
Mohe
मोहाने / अज्ञानाने
By delusion
चित्ता Noun
Chitta
मनाला / अंतःकरणाला
To the mind
ग्रासूं Verb
Grasu
गिळंकृत करणे / व्यापणे
To swallow or consume
पंडुसुता Noun
Pandusuta
पांडुपुत्रा (अर्जुना)
Son of Pandu (Arjuna)
विचारु Noun
Vicharu
विवेक / विचार
Discrimination or thought

💡 Meaning

Therefore, O Arjuna, do not let your mind be consumed by delusion; reflect deeply and use your wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's call to action. After explaining the immortality of the soul, Krishna warns Arjuna that delusion (Moha) is like a predator that consumes one's clarity of mind. He urges Arjuna (Pandusuta) to employ 'Vichara'—the faculty of spiritual discrimination—to prevent his mind from being overwhelmed by grief and attachment. It is a call to rise above temporary emotions and perform one's righteous duty.

🎯 Practical Application

In moments of emotional crisis or confusion, instead of reacting impulsively based on attachment, one should pause and use logical reasoning to decide the right course of action. For example, when facing a failure, instead of falling into despair, one should analyze the situation objectively to find a way forward.

📌 Context

Krishna advises Arjuna to use his power of discrimination to overcome the delusion caused by attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 216

जैसा जळचरा पाठीं । लागला काळु न सुटे मिठी । तैसा विषयांचां पोटीं । मृत्यु असे ॥ २१६ ॥

"As death follows the water-creature and does not loosen its grip, so does death reside in the heart of sense-objects."

जळचरा Noun
Jalachara
पाण्यात राहणारा प्राणी (मासा इ.)
Water creature (fish etc.)
काळु Noun
Kaalu
मृत्यू किंवा वेळ
Death or Time
मिठी Noun
Mithi
पकड किंवा विळखा
Grip or embrace
विषयांचां Noun
Vishayancha
इंद्रियांच्या भोगांच्या
Of sensory objects/pleasures
पोटीं Noun
Poti
उदरात किंवा आत
Inside or in the womb
न सुटे Verb
Na Sute
सुटत नाही
Does not release

💡 Meaning

Just as death relentlessly pursues a water creature and never lets go, similarly, destruction resides within the heart of sensory pleasures.

🔍 Deep Interpretation

In this profound verse, Saint Dnyaneshwar uses a vivid analogy of a water creature pursued by death. He warns that sense objects (Vishaya) are not merely sources of pleasure but are inherently laced with destruction. Just as a fish might be attracted to bait only to find death, a human attracted to worldly pleasures often ignores the spiritual and physical decay they bring. The 'grip' of these desires is so strong that once a person is caught in the cycle of craving, it becomes nearly impossible to escape without divine wisdom and self-restraint.

🎯 Practical Application

Consider the modern addiction to social media or junk food; while they provide instant gratification (the 'Vishaya'), they often hide long-term mental or physical harm ('Mrutyu'). Recognizing this hidden cost helps one practice moderation.

📌 Context

Saint Dnyaneshwar explains the inherent danger in sensory attachments while describing the path to becoming a Sthitaprajna (a person of steady wisdom).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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