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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 162

म्हणोनि अज्ञानापासोनि फिटे । आणि संशयाचीं जाळीं तुटे । मग आत्मस्वरूपीं नीटें । पाविजे गा ॥ १६२ ॥

"Therefore, as ignorance vanishes and the nets of doubt are torn asunder, one rightfully attains the state of the Self."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
अज्ञानापासोनि Noun
Ajnanapasoni
अज्ञानापासून
From ignorance
फिटे Verb
Phite
दूर होते किंवा सुटका होते
Is removed or cleared
संशयाचीं Noun
Sanshayachi
संशयाची
Of doubt
जाळीं Noun
Jali
जाळी
Web or net
तुटे Verb
Tute
तुटते
Breaks
आत्मस्वरूपीं Noun
Atmaswarupi
स्वतःच्या मूळ स्वरूपात
In the nature of the self
पाविजे Verb
Pavije
प्राप्त होतो
Attains or reaches

💡 Meaning

Therefore, when ignorance is dispelled and the web of doubts is broken, one attains the true nature of the self directly.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the mechanics of self-realization. He states that as long as the intellect is clouded by ignorance and the mind is entangled in a web of doubts, one cannot perceive their true identity. However, when ignorance is dispelled and the bonds of doubt are severed, the seeker effortlessly attains their true self-nature. The destruction of doubt is presented as the essential prerequisite for spiritual liberation.

🎯 Practical Application

In daily life, to achieve any significant goal, one must act with absolute conviction rather than hesitation. For example, instead of doubting your capabilities during a project, focus entirely on the execution to ensure success.

📌 Context

In the concluding part of the fourth chapter, Dnyaneshwar Maharaj emphasizes the destruction of doubt through the sword of knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 160

म्हणौनि संशयापरौते । कांहींचि पाप नाहीं एथें । हा विनाशाची वाटे । पाडितु असे ॥ १६० ॥

"Therefore, there is no sin beyond doubt; it leads one onto the path of ruin."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
संशयापरौते Noun
Saṁśayāparautē
संशयापेक्षा
More than doubt
पाप Noun
Pāpa
पाप
Sin
विनाशाची Noun
Vināśācī
नाशाच्या
Of destruction
वाटे Noun
Vāṭē
मार्गावर
On the path
पाडितु Verb
Pāḍitu
पाडतो किंवा नेतो
Throws or leads

💡 Meaning

Therefore, there is no sin greater than doubt; it casts the individual onto the path of total destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that doubt is the ultimate sin because it paralyzes the intellect and prevents spiritual progress. Unlike other mistakes that can be corrected, doubt erodes the very foundation of faith and action. It acts as a catalyst for self-destruction, leading an individual away from truth and towards a state of perpetual confusion and failure.

🎯 Practical Application

In practical life, self-doubt is the biggest hurdle to success. For example, if an entrepreneur constantly doubts their business plan without executing it, the venture is destined to fail before it even starts.

📌 Context

Saint Dnyaneshwar explains the destructive nature of doubt while commenting on the Bhagavad Gita's teachings about the 'Samsayatma' (the doubting soul).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 285

रागद्वेषवियुक्तैस्तु विषयानिन्द्रियैश्चरन् । आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति ॥

म्हणौनि इंद्रियें आपुलेनि मेळें । विषयो सेविजे सलीलें । परि तेथ रागद्वेषु न ढळे । मानसाचा ॥

"Therefore, the senses interact with objects naturally, but the mind does not waver with attachment or aversion."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
विषयो Noun
Vishayo
भोगाच्या वस्तू
Objects of senses
सेविजे Verb
Sevije
उपभोगणे
To experience or consume
सलीलें Adverb
Salile
सहजपणे किंवा लीलेने
Naturally or effortlessly
रागद्वेषु Noun
Ragadveshu
आसक्ती आणि तिरस्कार
Attachment and aversion
मानसाचा Noun
Manasacha
मनाचा
Of the mind

💡 Meaning

Therefore, the senses may naturally experience objects, but the mind remains free from attachment and aversion.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the state of a 'Vidhyeatma' (one who has controlled the self). Such a person allows the senses to interact with their respective objects naturally, but ensures the mind remains neutral. The absence of 'Raga' (attachment) and 'Dvesha' (repulsion) is the key to inner peace. Even while living in the material world, the seeker remains untouched by its dualities, leading to a state of divine grace and tranquility.

🎯 Practical Application

In daily life, when you use technology or eat food, enjoy its utility or taste, but do not become emotionally dependent on it. If it is unavailable, your peace of mind should remain intact.

📌 Context

Saint Dnyaneshwar explains how a person with a steady mind interacts with the world without being affected by likes and dislikes.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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