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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 149

म्हणौनि स्वधर्मु जो आपुला । तोचि अनुष्ठावा भला । जरी कठीण जाहला । तरी तोचि ॥

"Therefore, perform your own duty well. Even if it is difficult, stick to it."

स्वधर्मु Noun
Swadharmu
स्वतःचे कर्तव्य
One's own duty
अनुष्ठावा Verb
Anushthava
आचरणात आणावा
Should be practiced
भला Adverb
Bhala
चांगल्या प्रकारे / योग्य
Properly / Well
कठीण Adjective
Kathin
अवघड
Difficult
जाहला Verb
Jahala
झाला
Became

💡 Meaning

Therefore, one should perform their own duty well. Even if it is difficult, one should stick to it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the concept of 'Swadharma' (one's innate duty). He argues that an individual should strictly adhere to their own responsibilities. Even if performing one's duty appears challenging or arduous compared to someone else's seemingly easier path, one must persist. Following another's path (Paradharma) is spiritually distracting. True growth and liberation come from the disciplined execution of one's own natural obligations, regardless of the difficulty involved.

🎯 Practical Application

A professional should focus on their specific role with integrity rather than trying to mimic someone else's career path just because it looks easier. Example: A doctor should focus on healing patients even if the hours are long, rather than switching to a field they aren't suited for just for convenience.

📌 Context

Saint Dnyaneshwar explains the necessity of adhering to one's own duty (Swadharma) even if it seems difficult, following the Bhagavad Gita's teaching.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 229

म्हणौनि तूं पां धनुर्धरा | या कर्मातें न संडवे सर्वथा | तूं आपुला उचितु जो व्यापारु | तोचि करीं || २२९ ||

"Therefore, O Archer, do not ever abandon action; perform that very duty which is appropriate for you."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
अर्जुना (धनुष्य धारण करणारा)
O Archer (Arjuna)
संडवे Verb
Sandave
सोडावे / त्याग करावा
To abandon
सर्वथा Adverb
Sarvatha
कोणत्याही प्रकारे / पूर्णपणे
In any way / completely
उचितु Adjective
Uchitu
योग्य / विहित
Proper / Appropriate
व्यापारु Noun
Vyaparu
कर्म / कर्तव्य / व्यवहार
Action / Duty / Occupation

💡 Meaning

Therefore, O Arjuna, do not abandon action at all. Perform the duty that is appropriate for you.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the necessity of performing one's duty. Addressing Arjuna as 'Dhanurdhara', he explains that one should never abandon action entirely. Instead of running away from responsibilities, one should identify their 'Uchitu Vyaparu' (rightful duty) and execute it with dedication. This aligns with the core philosophy of Karma Yoga, where performing one's Swadharma (personal duty) is seen as a path to spiritual growth and social harmony.

🎯 Practical Application

Focus on your immediate responsibilities instead of overthinking the results. Example: A professional should focus on the quality of their work as their primary duty, rather than just worrying about the promotion.

📌 Context

Lord Krishna advises Arjuna that since action is inevitable for everyone, he should perform his prescribed duty without hesitation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 224

म्हणौनि हा नित्य । सर्वगत आणि अचिंत्य । हा स्वभावेंचि अद्वैत । अनादि सिद्ध ॥ २२४ ॥

"Therefore, this (Soul) is eternal, all-pervading, and inconceivable; it is naturally non-dual and eternally self-existent."

नित्य Adjective
Nitya
कायम टिकणारा/शाश्वत
Eternal
सर्वगत Adjective
Sarvagat
सर्वव्यापी
Omnipresent
अचिंत्य Adjective
Achintya
विचारांच्या पलीकडचा
Inconceivable
अद्वैत Noun
Advait
दुसरा नसलेला/एकच
Non-dual
अनादि Adjective
Anadi
ज्याला सुरुवात नाही असा
Beginningless
सिद्ध Adjective
Siddha
स्वयंसिद्ध/प्रस्थापित
Self-existent

💡 Meaning

Therefore, this Soul is eternal, omnipresent, and inconceivable. It is naturally non-dual and self-existent from beginningless time.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the metaphysical attributes of the Soul. The Soul is 'Nitya' (eternal), transcending the boundaries of time. It is 'Sarvagat' (omnipresent), existing in all things and places simultaneously. It is 'Achintya', meaning it is beyond the reach of human thought, logic, or imagination. Being 'Advait', it is non-dual, implying there is no second entity like it. Finally, it is 'Anadi Siddha', meaning it has no beginning and is self-proven, requiring no external evidence for its existence. This realization helps a seeker overcome the illusion of duality and the fear of mortality.

🎯 Practical Application

Understanding the eternal nature of the self helps in overcoming the fear of loss and temporary failures. Example: When facing a major life crisis, remembering that your inner essence is indestructible provides the mental strength to persevere.

📌 Context

Saint Dnyaneshwar explains the indestructible and eternal nature of the Soul (Atman) to emphasize that death is only for the body, not the self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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