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🕉️Sanskrit Subhashit

3 verses 📿 All Granths

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Dnyaneshwari Ch. 4, Verse 29

अपाने जुह्वति प्राणं प्राणेऽपानं तथापरे । प्राणापानगती रुद्ध्वा प्राणायामपरायणाः ॥

आणि अपानीं प्राणु होमिजे । कीं प्राणीं अपान यजिजे । ऐसे प्राणापान रोधिजे । प्राणायामें ॥

"Others offer the outgoing breath into the incoming breath, and the incoming breath into the outgoing breath, restraining the flow of both to practice Pranayama."

अपानीं Noun

Apani

अपान वायूमध्ये

In the downward breath

प्राणु Noun

Pranu

प्राण वायू

The vital life-breath

होमिजे Verb

Homije

अर्पण करणे किंवा हवन करणे

To sacrifice or offer

रोधिजे Verb

Rodhije

रोखणे किंवा थांबवणे

To restrain or stop

प्राणायामें Noun

Pranayamen

प्राणायामाच्या द्वारे

Through breath control

💡 Meaning

Some practitioners offer the life-breath into the downward-breath, and others offer the downward-breath into the life-breath, practicing breath control by restraining the flow of both.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the yogic process of Pranayama. Seekers offer the incoming breath into the outgoing breath and vice versa, effectively merging the two. By regulating the flow of Prana (vital energy) and Apana (downward energy), they achieve a state of stillness. This internal sacrifice helps in burning away mental impurities and leads to a state of deep meditation and self-realization.

🎯 Practical Application

In modern life, practicing simple rhythmic breathing for a few minutes daily can significantly reduce stress and improve mental clarity. For example, before a high-pressure meeting, taking deep breaths helps stabilize the mind and improves performance.

📌 Context

Lord Krishna explains the various forms of internal sacrifices (Yajnas), specifically focusing on the practice of breath control (Pranayama) as a means to purify the self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 24

योऽन्तःसुखोऽन्तरारामस्तथान्तर्ज्योतिरेव यः । स योगी ब्रह्मनिर्वाणं ब्रह्मभूतोऽधिगच्छति ॥

जो अंतःसुखीं निवाला । जो अंतःप्रकाशें उजळला । तोचि ब्रह्म जाहला । देहींच असतां ॥

"One who is happy within, who rejoices within, and who is illuminated within, that yogi attains the state of Brahman while still in the body."

अंतःसुखीं Noun

Antahsukhi

अंतरातील सुखात

In inner happiness

निवाला Verb

Nivala

शांत झाला किंवा तृप्त झाला

Became peaceful or satisfied

अंतःप्रकाशें Noun

Antahprakashe

अंतरातील ज्ञानाच्या प्रकाशाने

By the light of inner knowledge

उजळला Verb

Ujalala

प्रकाशित झाला

Illuminated

ब्रह्म Noun

Brahma

परब्रह्म किंवा परमेश्वर

The Supreme Reality

देहींच Adverb

Dehicha

शरीरात असतानाच

While still in the body

💡 Meaning

He who finds happiness within, who rejoices within, and who is illuminated within, that yogi attains the state of Brahman.

🔍 Deep Interpretation

Dnyaneshwar Maharaj describes the state of a 'Jivanmukta' (one who is liberated while still alive). A person who does not depend on external sensory objects for happiness, but finds eternal bliss within their own soul, is truly enlightened. Such a yogi is illuminated by the light of self-knowledge and attains oneness with the Divine (Brahman) even while residing in the physical body.

🎯 Practical Application

Instead of seeking happiness in material objects like gadgets or social validation, practice mindfulness to find peace within. Example: Staying calm and content during a difficult situation by relying on inner strength rather than external comfort.

📌 Context

Lord Krishna explains the characteristics of a liberated soul who finds joy within.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 33

तैसे अध्यात्मशास्त्रीं इये । जेथ अर्जुनु अधिकारु लाहे । तेथ श्रीकृष्णुचि वदता होये । हें नवल नोहे ॥ ३३ ॥

"Likewise, in this spiritual science, where Arjuna attains the qualification and Shri Krishna himself becomes the speaker, this is no wonder."

अध्यात्मशास्त्रीं Noun

Adhyatmashastri

अध्यात्म शास्त्रामध्ये

In the science of spirituality

अधिकारु Noun

Adhikaru

पात्रता किंवा अधिकार

Qualification or right

लाहे Verb

Lahe

प्राप्त करतो

Obtains or gets

वदता Noun

Vadata

बोलणारा किंवा सांगणारा

Speaker

नवल Noun

Naval

आश्चर्य

Wonder or surprise

💡 Meaning

Just as in this spiritual science, where Arjuna is the qualified seeker and Shri Krishna himself is the speaker, it is no wonder that supreme wisdom is revealed.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the perfect alignment between the teacher and the student. He states that in the spiritual science of the Gita, where the Supreme Lord Krishna is the speaker and the devoted Arjuna is the qualified recipient, the emergence of profound wisdom is natural and inevitable. It highlights that true knowledge flourishes when a perfect master meets a deserving disciple.

🎯 Practical Application

Success in any learning process depends on both the expertise of the mentor and the readiness of the student. Example: A dedicated student paired with a brilliant teacher leads to exceptional mastery of a subject.

📌 Context

Saint Dnyaneshwar describes the divine combination of Lord Krishna as the teacher and Arjuna as the ideal student in the Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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