Monday, 08 October 2029
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 86

अपि चेदसि पापेभ्यः सर्वेभ्यः पापकृत्तमः। सर्वं ज्ञानप्लवेनैव वृजिनं संतरिष्यसि॥

तरी या ज्ञानाचिया तरी। तूंचि एकु पैलतीरीं। पावसी या संसारीं। दुस्तर जो॥

"By the boat of this knowledge, you alone will reach the other shore of this worldly life, which is so difficult to cross."

ज्ञानाचिया Noun
Jnanachiya
ज्ञानाच्या
Of knowledge
तरी Noun
Tari
नौका/नाव
Boat/Vessel
पैलतीरीं Noun
Pailatiri
पलीकडच्या काठावर
On the other shore
संसारीं Noun
Sansari
संसारामध्ये
In the worldly existence
दुस्तर Adjective
Dustar
पार करण्यास कठीण
Difficult to cross
पावसी Verb
Pavasi
पोहोचशील
Will reach
एकु Adjective
Eku
एकटाच/नक्कीच
Alone/Certainly

💡 Meaning

By the boat of this knowledge, you will certainly reach the other shore of this worldly ocean, which is otherwise impossible to cross.

🔍 Deep Interpretation

In this scholarly interpretation, Dnyaneshwar Maharaj compares the material world (Samsara) to a vast, turbulent ocean that is nearly impossible to cross by physical effort alone. He posits that 'Jnana' (Self-realization) is the only sturdy vessel ('Tari') capable of carrying a seeker to the shore of liberation. The verse emphasizes that knowledge has the power to neutralize past karmas and provide a safe passage through the trials of life, leading to ultimate peace.

🎯 Practical Application

In daily life, when faced with overwhelming problems, one should seek the 'boat' of right information and wisdom rather than drowning in emotion. Example: A student struggling with a subject should seek the right guidance and study methods (knowledge) to overcome the academic hurdle.

📌 Context

Saint Dnyaneshwar explains how spiritual wisdom acts as a vehicle to transcend the difficulties of material life.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 112

कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः । स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् ॥

जेथ कर्म तंव अकर्म । आणि अकर्मींही कर्म । हें जाणे तोचि परम । पुरुषु गा ॥

"Where there is action, there is inaction; and in inaction, there is action. He who knows this is the supreme man."

कर्म Noun
Karma
कार्य किंवा कृती
Action
अकर्म Noun
Akarma
निष्क्रियता किंवा कर्माचा अभाव
Inaction
जाणे Verb
Jane
ओळखतो किंवा समजतो
Knows
परम Adjective
Param
श्रेष्ठ किंवा सर्वोच्च
Supreme
पुरुषु Noun
Purushu
मनुष्य किंवा व्यक्ती
Person

💡 Meaning

He who sees inaction in action and action in inaction is the most exalted among men.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that a truly enlightened person recognizes that even while the body and senses are engaged in action, the true Self remains a non-doer (inaction in action). Conversely, if one physically refrains from work but remains mentally attached to desires, they are still performing action (action in inaction). One who realizes this paradox is considered the wisest among men.

🎯 Practical Application

In daily life, perform your duties (like job or studies) with full dedication but without the egoistic claim of 'I am the doer'. This detachment prevents mental stress and karmic bondage.

📌 Context

Lord Krishna explains the profound nature of action and inaction to Arjuna, which Saint Dnyaneshwar elaborates in this Ovi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 62

जैसीं बीजें विरूढलीं भूमी । तैसीं कर्में आचरतां आम्ही । परि तीं न होती फळगामी । संन्यासु तो ॥

"As seeds sown in the earth grow, so do the actions we perform; but if they do not result in the fruit of bondage, that is true renunciation."

जैसीं Adverb
Jaisīṃ
ज्याप्रमाणे
Just as
बीजें Noun
Bījēṃ
बिया
Seeds
भूमी Noun
Bhūmī
जमीन
Earth/Ground
कर्में Noun
Karmēṃ
कार्ये/कर्मे
Actions
आचरतां Verb
Ācaratāṃ
करताना/आचरण करताना
Performing
फळगामी Adjective
Phaḷagāmī
फळ देणारी/बंधनात टाकणारी
Result-oriented/Binding
संन्यासु Noun
Sannyāsu
त्याग/संन्यास
Renunciation

💡 Meaning

Just as seeds sown in the earth grow into plants, our actions usually produce results. However, when actions are performed such that they do not create bondage, it is called true renunciation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar redefines the traditional concept of Sannyasa (renunciation). He uses the analogy of seeds sown in the ground. Naturally, seeds sprout and grow; similarly, human actions naturally produce consequences (Karma-phala). However, a true Sannyasi is not one who stops acting, but one whose actions do not lead to the 'sprouting' of worldly bondage. By performing duties without the desire for personal gain and without the ego of being the 'doer', the cycle of cause and effect is broken. This state of being in the world but not of it is the essence of Dnyaneshwari's philosophy on action.

🎯 Practical Application

Apply this by focusing on the process rather than the outcome. For example, while volunteering for a social cause, do it for the joy of service rather than for recognition or a certificate. This detachment from the result brings mental peace.

📌 Context

Saint Dnyaneshwar explains the concept of Nishkama Karma (selfless action) as the true form of Sannyasa.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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