Wednesday, 12 September 2029
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 209

म्हणोनि समर्थें जे जे कीजे । तें तें इतरींही अनुष्ठिजे । तेंचि प्रमाण मानिजे । सामान्यींही ॥ २०९ ॥

म्हणून समर्थांनी जे जे करावे, त्याचेच इतरांनीही अनुकरण करावे; सामान्य लोक त्यालाच प्रमाण मानतात.

"Therefore, whatever a great person does, the same is followed by others; common people accept that very thing as the standard."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
समर्थें Noun
Samarthe
श्रेष्ठ किंवा सामर्थ्यवान व्यक्तीने
By the great or capable person
कीजे Verb
Kije
करावे
Should do
अनुष्ठिजे Verb
Anushthije
आचरणात आणावे
Should practice or follow
प्रमाण Noun
Praman
आदर्श किंवा पुरावा
Standard or authority
सामान्यींही Noun
Samanyinhi
सामान्य लोकांनी सुद्धा
By common people also

💡 Meaning

Whatever a great person does, others follow. Common people accept their actions as the standard or authority.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the principle that common people naturally follow the path set by those in positions of power or spiritual authority. Whatever a 'Samartha' (a capable or great person) does, becomes the standard for others. This highlights the immense social responsibility of leaders to act ethically, as their behavior shapes the moral fabric of the entire community. It is a commentary on the Gita's teaching that society mirrors its leaders.

🎯 Practical Application

A CEO of a company should follow all rules strictly because employees look up to them. If the leader is punctual and honest, the team will naturally value time and integrity.

📌 Context

Saint Dnyaneshwar explains how the actions of great leaders set a precedent for the rest of society.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 236

जेणें इंद्रियांतें जिलें । विषयांतें सांडिलें । जो आत्मबोधें धाला । पूर्ण जाहला ॥

"One who has conquered the senses, cast off sense-objects, and is satiated with self-knowledge, has become perfect."

इंद्रियांतें Noun
Indriyante
इंद्रियांना
to the senses
जिलें Verb
Jile
जिंकले
conquered
विषयांतें Noun
Vishayante
विषयांना किंवा भोगांना
sense objects
सांडिलें Verb
Sandile
सोडले किंवा त्याग केला
abandoned
आत्मबोधें Noun
Atmabodhe
आत्मज्ञानाने
by self-knowledge
धाला Verb
Dhala
तृप्त झाला
became satisfied
पूर्ण Adjective
Purna
परिपूर्ण
complete

💡 Meaning

One who has conquered the senses, abandoned worldly desires, and is satisfied by self-knowledge is truly complete.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the state of a 'Sthitaprajna' (one with steady wisdom). Mastery over the senses is the primary requirement. By detaching from sensory objects and finding absolute fulfillment in the realization of the Self (Atman), a person reaches a state of completeness. This inner satisfaction is so profound that external material pleasures no longer hold any attraction, making the individual 'Purna' or perfect.

🎯 Practical Application

In modern life, this can be applied by practicing digital detox or resisting the urge for instant gratification to focus on long-term goals. For example, a student choosing study over social media is practicing sense control.

📌 Context

Arjuna asks Lord Krishna about the characteristics and behavior of a person with steady wisdom (Sthitaprajna).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 28

तरी उपजे तें नाशे । नाशलें पुनरपि दिसे । हें घटिकायंत्राचें जैसें । परिभ्रमे ॥ २८ ॥

"That which is born dies, and that which is dead is born again; this cycle revolves like a water-wheel."

उपजे Verb
Upaje
जन्माला येते
is born
नाशे Verb
Nashe
नष्ट होते
perishes
पुनरपि Adverb
Punarapi
पुन्हा एकदा
again
घटिकायंत्राचें Noun
Ghatikayantrache
रहाटगाडग्याप्रमाणे
like a water-wheel
परिभ्रमे Verb
Paribhrame
सतत फिरते
revolves continuously

💡 Meaning

That which is born must perish, and that which has perished appears again. This cycle revolves continuously like a water-wheel.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a 'Ghatika-yantra' (a traditional water-wheel used in wells) to describe the cycle of existence. He explains that birth and death are two inseparable phases of the same process. Just as the buckets on a wheel descend empty and return full in a continuous loop, the soul transitions through various forms. This scholarly interpretation emphasizes that change is the fundamental law of the universe, and grieving over the inevitable transformation of the physical body is a result of ignorance.

🎯 Practical Application

This teaching encourages emotional resilience. For example, when facing a major life transition or loss, one should remember that every end is a new beginning, helping to maintain mental balance.

📌 Context

Saint Dnyaneshwar explains the inevitability of birth and death to Arjuna, illustrating the cyclical nature of the material world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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