←
Tuesday, 31 July 2029
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 3, Verse 245

म्हणोनि समर्थें जे जे कीजे । तें तें लोकीं प्रमाण मानिजे । मग सामान्येंही तैसेचि वर्तिजे । अनुसरूनि ॥

"Therefore, whatever the powerful (great) do, that is accepted as authority by the world; then the common folk also conduct themselves accordingly, following them."

समर्थें Noun
Samarthe
सामर्थ्यवान किंवा थोर व्यक्तीने
By the powerful or great person
कीजे Verb
Kije
केले जाते
Is done
प्रमाण Noun
Praman
आदर्श किंवा पुरावा
Standard or authority
सामान्येंही Noun
Samanyenhi
सामान्य लोकांनी सुद्धा
By common people also
वर्तिजे Verb
Vartije
वागावे किंवा वर्तन करावे
Should behave
अनुसरूनि Adverb
Anusaruni
अनुकरण करून
Following

💡 Meaning

Whatever a great person does, that is accepted as a standard by the world. Then common people also behave in the same way, following their example.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the profound impact of a leader's conduct on society. He states that whatever actions a great or powerful person performs, the world accepts them as the standard or benchmark. Common people do not often seek new paths but naturally follow the trajectory set by those they admire. Therefore, to ensure social order and moral integrity, it is imperative for leaders to act righteously, as their behavior becomes the blueprint for the masses.

🎯 Practical Application

In a corporate setting, if a CEO maintains a culture of transparency and hard work, the employees will naturally emulate those values. Leaders must lead by example to foster a positive environment.

📌 Context

Saint Dnyaneshwar explains Krishna's teaching to Arjuna about why leaders must perform their duties selflessly to set an example for society.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 49

जन्म कर्म च मे दिव्यमेवं यो वेत्ति तत्त्वतः । त्यक्त्वा देहं पुनर्जन्म नैति मामेति सोऽर्जुन ॥

म्हणोनि जन्म कर्म माझें । हें दिव्य जो जाणे बीजें । तो देह सांडूनि मजचि । मिळोनि जाय ॥ ४९ ॥

"Therefore, my birth and actions are divine; he who knows this in truth, upon leaving the body, is not reborn but merges into Me."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
जन्म Noun
Janma
जन्म
Birth
कर्म Noun
Karma
कार्य
Action
दिव्य Adjective
Divya
अलौकिक
Divine
बीजें Adverb
Bije
तत्त्वतः/मुळापासून
In essence
सांडूनि Verb
Sanduni
त्यागून/सोडून
Leaving/Renouncing

💡 Meaning

Therefore, he who knows the divine nature of My birth and actions in essence, does not take birth again after leaving the body, but attains Me.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj interprets the profound truth that the Lord's incarnations and actions are not bound by the laws of material nature (Prakriti). Unlike ordinary beings who are born due to past karmas, the Divine manifests out of free will for the protection of Dharma. One who realizes this 'divinity' behind the Lord's actions transcends the cycle of birth and death, achieving union with the Supreme Consciousness.

🎯 Practical Application

Apply the concept of 'selfless action' in daily life. When you perform your duties without being attached to the results, you free yourself from mental stress and move towards inner peace.

📌 Context

Lord Krishna explains the transcendental nature of His appearance and activities to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 5, Verse 62

म्हणोनि संन्यासु आणि योगु । हा एकचि कीं गा मार्गु । जैसा एकाचि कार्यालागु । दोनी हात ॥ ६२ ॥

"Therefore, Sanyasa and Yoga are but one path; like two hands working for the same purpose."

म्हणोनि Adverb
Mhaṇoni
म्हणून
therefore
संन्यासु Noun
Sannyāsu
संन्यास (त्याग)
renunciation
योगु Noun
Yogu
कर्मयोग
path of action
एकचि Adjective
Ekaci
एकच
only one
कार्यालागु Noun
Kāryālāgu
कामासाठी
for the task
दोनी Adjective
Donī
दोन
two
हात Noun
Hāta
हात
hands

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same path; just as two hands work together for a single task.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar clarifies that Sanyasa (the path of knowledge/renunciation) and Yoga (the path of selfless action) are not distinct or contradictory paths. He uses a simple yet profound analogy: just as two hands are used together to accomplish a single task, these two paths work in harmony to reach the ultimate goal of self-realization. One provides the internal state of detachment, while the other provides the external method of service, both leading to the same spiritual liberation.

🎯 Practical Application

In professional life, strategy (thought/Sanyasa) and execution (action/Yoga) must go hand-in-hand. For example, a business succeeds only when a good plan is backed by hard work.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation and the path of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile