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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 56

तरी सांख्यमतें येणें । तुज सांगितलें म्यां बोलणें । आतां बुद्धियोगें लक्षणें । सांगेन ऐक ॥

"Thus, I have explained to you the perspective of Sankhya. Now, listen to the characteristics of Buddhi Yoga."

सांख्यमतें Noun
Sankhyamate
सांख्य शास्त्रानुसार
According to Sankhya philosophy
सांगितलें Verb
Sangitale
सांगितले किंवा स्पष्ट केले
Explained or told
बोलणें Noun
Bolane
भाषण किंवा विवेचन
Discourse or speech
बुद्धियोगें Noun
Buddhiyoge
बुद्धियोगाच्या मार्गाने
By way of Buddhi Yoga
लक्षणें Noun
Lakshane
वैशिष्ट्ये किंवा खुणा
Characteristics or signs
ऐक Verb
Aika
श्रवण कर
Listen

💡 Meaning

So far, I have spoken to you from the perspective of Sankhya philosophy. Now, listen as I describe the characteristics of Buddhi Yoga.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights the pivotal shift in Krishna's teaching. After establishing the eternal nature of the soul through Sankhya philosophy, Krishna introduces 'Buddhi Yoga' (the Yoga of Intellect or Equanimity). This transition is crucial because it bridges the gap between understanding the truth and performing one's duty without attachment. It emphasizes that true wisdom must be reflected in one's actions and state of mind.

🎯 Practical Application

In daily life, this teaches us the importance of moving from theory to practice. For example, a professional must not only know the rules of their trade (Sankhya) but also how to apply them calmly and effectively in high-pressure situations (Buddhi Yoga).

📌 Context

Lord Krishna transitions from explaining the theoretical knowledge of the soul (Sankhya) to the practical application of that knowledge through action (Buddhi Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 69

जेथें अर्जुना हें संन्यासपण । तेंचि योगु जाण । म्हणूनि दोन्ही एकचि हें प्रमाण । मानिजे गा ॥

"Where there is this Sanyasa, O Arjuna, know that to be Yoga itself; therefore, let both be regarded as one."

संन्यासपण Noun
Sanyaspan
संन्यासाची वृत्ती किंवा त्याग
State of renunciation
योगु Noun
Yogu
कर्मयोग किंवा ईश्वराशी जोडले जाणे
Path of selfless action
प्रमाण Noun
Praman
सत्य किंवा पुरावा
Truth or standard
मानिजे Verb
Manije
मानले पाहिजे किंवा समजावे
Should be considered
दोन्ही Adjective
Donhi
दोन्हीही (संन्यास आणि योग)
Both

💡 Meaning

O Arjuna, know that what is called Sanyasa is the same as Yoga. Therefore, consider both of them to be one and the same truth.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that Sanyasa (renunciation) and Yoga (selfless action) are not distinct paths but two sides of the same coin. A true Sanyasi is one who has renounced the ego, and a true Yogi is one who performs actions without attachment to the fruits. The ultimate realization in both is the same—the dissolution of the 'I' sense and union with the Divine. He urges Arjuna to look beyond the external differences and see the internal oneness of these paths.

🎯 Practical Application

In daily life, performing your duties without being attached to the results is the practical application of this verse. For example, a professional completing a project with full dedication for the sake of excellence, rather than just for a promotion, practices the essence of both Sanyasa and Yoga.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation (Sanyasa) and the path of selfless action (Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 181

म्हणौनि कर्मे तरी कीजती। परि तीं कर्तेपणा न येती। जैशीं बीजें भाजिलीं सतीं। न रुजती पुन्हा॥

"Therefore, actions are indeed performed, but they do not lead to the sense of doership; just as seeds, once roasted, do not sprout again."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
कर्तेपणा Noun
Kartēpaṇā
कर्तेपणाचा भाव / अहंकार
Sense of doership
भाजिलीं Adjective
Bhājilī̃
भाजलेली
Roasted or burnt
बीजें Noun
Bījē̃
बियाणे
Seeds
रुजती Verb
Rujatī
उगवणे / अंकुरणे
To sprout or germinate

💡 Meaning

Just as roasted seeds do not sprout again, actions performed without the ego of being the 'doer' do not bind a person to the cycle of birth and death.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a powerful agricultural metaphor to explain the concept of non-attachment. He states that although a wise person performs all necessary actions, these actions do not result in 'doership' or karmic bondage. Just as seeds that have been roasted in fire lose their potential to germinate and grow into plants, actions performed in the fire of self-knowledge (Jnana) lose their power to bind the individual to the cycle of cause and effect. The physical act is performed, but the psychological attachment and ego are absent.

🎯 Practical Application

Practice performing your daily duties with full dedication but without seeking personal glory. For example, a student should study hard because it is their duty, without being constantly obsessed with the ego of being 'the smartest' in class.

📌 Context

Saint Dnyaneshwar explains how a realized soul remains untouched by the consequences of their actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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