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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 181

म्हणौनि कर्मे तरी कीजती। परि तीं कर्तेपणा न येती। जैशीं बीजें भाजिलीं सतीं। न रुजती पुन्हा॥

"Therefore, actions are indeed performed, but they do not lead to the sense of doership; just as seeds, once roasted, do not sprout again."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
कर्तेपणा Noun
Kartēpaṇā
कर्तेपणाचा भाव / अहंकार
Sense of doership
भाजिलीं Adjective
Bhājilī̃
भाजलेली
Roasted or burnt
बीजें Noun
Bījē̃
बियाणे
Seeds
रुजती Verb
Rujatī
उगवणे / अंकुरणे
To sprout or germinate

💡 Meaning

Just as roasted seeds do not sprout again, actions performed without the ego of being the 'doer' do not bind a person to the cycle of birth and death.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a powerful agricultural metaphor to explain the concept of non-attachment. He states that although a wise person performs all necessary actions, these actions do not result in 'doership' or karmic bondage. Just as seeds that have been roasted in fire lose their potential to germinate and grow into plants, actions performed in the fire of self-knowledge (Jnana) lose their power to bind the individual to the cycle of cause and effect. The physical act is performed, but the psychological attachment and ego are absent.

🎯 Practical Application

Practice performing your daily duties with full dedication but without seeking personal glory. For example, a student should study hard because it is their duty, without being constantly obsessed with the ego of being 'the smartest' in class.

📌 Context

Saint Dnyaneshwar explains how a realized soul remains untouched by the consequences of their actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 6, Verse 1

आतां आत्मानुभवें चोखडा । जो योगु हा सुहाडा । तो सांगिजेल निवाडा । अवधारिजो ॥ १ ॥

"Now, this pure Yoga of self-experience, which is so beautiful, shall be explained clearly; please pay heed."

आतां Adverb
Ātāṃ
आता
Now
आत्मानुभवें Noun
Ātmānubhavēṃ
आत्म-अनुभवाने
By self-experience
चोखडा Adjective
Cōkhaḍā
शुद्ध किंवा निर्मळ
Pure or clean
सुहाडा Adjective
Suhāḍā
सुंदर किंवा उत्तम
Beautiful or excellent
सांगिजेल Verb
Sāṅgijēla
सांगितले जाईल
Will be told/explained
निवाडा Adverb
Nivāḍā
स्पष्टपणे किंवा निवडून
Clearly or decisively
अवधारिजो Verb
Avadhārijō
लक्ष देऊन ऐकावे
Listen attentively

💡 Meaning

Now, the pure Yoga of self-realization, which is beautiful and excellent, will be explained clearly; please listen to it attentively.

🔍 Deep Interpretation

In the opening verse of Chapter 6, Saint Dnyaneshwar introduces the 'Atmasanyam Yoga' (the Yoga of Self-Control). He describes this path as one that is purified by direct spiritual experience and is inherently beautiful and beneficial for the seeker. He promises to explain the intricacies of this yoga with great clarity and precision. He invites the audience to listen with profound attention, suggesting that the knowledge of the self requires a receptive and focused mind.

🎯 Practical Application

Before embarking on any profound learning or task, one must cultivate a state of attentive listening and mental clarity. Example: A student focusing entirely on a teacher's lecture to grasp a complex concept.

📌 Context

Saint Dnyaneshwar introduces the sixth chapter of the Bhagavad Gita, focusing on the path of meditation and self-control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 71

कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः । स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् ॥

जेथ कर्माचां ठायीं अकर्म । आणि अकर्मीं देखिजे कर्म । तोचि जाणावा सधर्म । मनुष्यांमध्ये ॥

"He who sees inaction in action, and action in inaction, is wise among men."

कर्माचां Noun
Karmacham
कर्माच्या
Of action
ठायीं Noun
Thayi
ठिकाणी
In/At
अकर्म Noun
Akarma
कर्मशून्यता
Inaction
देखिजे Verb
Dekhije
पाहतो
Sees
सधर्म Adjective
Sadharm
ज्ञानी किंवा सदाचारी
Wise or Virtuous

💡 Meaning

One who perceives inaction in action and action in inaction is truly wise among men.

🔍 Deep Interpretation

Saint Dnyaneshwar interprets this verse to highlight the state of a realized soul. A person who performs their worldly duties without the ego of being the 'doer' is said to see inaction in action. Conversely, one who physically refrains from work but remains mentally attached to desires is still performing 'action' in a state of 'inaction'. The one who understands this distinction is truly wise and remains liberated while living.

🎯 Practical Application

Apply this by focusing entirely on the process of your work rather than the reward. For example, a doctor treating a patient should focus on the treatment (duty) rather than the fame or fee (fruit).

📌 Context

Lord Krishna explains the paradoxical nature of action and inaction to Arjuna, which Saint Dnyaneshwar elaborates in this Ovi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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