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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 121

म्हणोनि अर्जुना ऐकें । हें सांख्यमत निकें । जेथ बुद्धीचें पाऊल न टिके । तेंचि सांगों ॥

"Therefore, O Arjuna, listen! This Sankhya doctrine is pure; where the step of intellect does not hold, that very thing I shall tell."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
ऐकें Verb
Aike
ऐक
Listen
सांख्यमत Noun
Sankhyamat
सांख्य विचार
Sankhya philosophy
निकें Adjective
Nike
शुद्ध किंवा श्रेष्ठ
Pure or Excellent
बुद्धीचें Noun
Buddhiche
बुद्धीचे
Of the intellect
पाऊल Noun
Paul
पाऊल
Step
टिके Verb
Tike
टिकते किंवा पोहोचते
Stands or Reaches
सांगों Verb
Sango
सांगतो
Shall tell

💡 Meaning

Therefore, Arjuna, listen! This Sankhya doctrine is very subtle; where even the intellect cannot find a foothold, that is what I shall tell you.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that the Sankhya philosophy is extremely subtle. It is a state of realization where logical reasoning or intellectual pride cannot find a foothold. It requires a deeper spiritual intuition to grasp the distinction between the eternal soul and the transient world. He promises to explain this complex subject in a way that Arjuna can understand.

🎯 Practical Application

In professional life, when data and logic reach their limits, leaders often rely on intuition and wisdom gained from experience to make the right decision.

📌 Context

Shri Krishna, through Dnyaneshwar's commentary, begins to explain the profound and subtle nature of Sankhya philosophy to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 154

जैसा कापुराचा कण । अग्नी लागे तेचि क्षण । मग अग्नीचि होऊनि जाय आपण । तैसे तया ॥

"As a grain of camphor, the moment it touches fire, becomes the fire itself; so it happens to the mind of the realized soul."

जैसा Adverb
Jaisa
ज्याप्रमाणे
Just as / Like
कापुराचा Noun
Kapuracha
कापराचा
Of camphor
क्षण Noun
Kshan
पळ किंवा वेळ
Moment
अग्नी Noun
Agni
विस्तव
Fire
आपण Pronoun
Aapan
स्वतः
Self / Itself
तैसे Adverb
Taise
त्याप्रमाणे
Similarly

💡 Meaning

Just as a grain of camphor becomes fire the very moment it touches it, so does the mind of the wise merge into the Supreme.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of camphor to describe the state of spiritual absorption (Samadhi). Camphor is unique because it leaves no residue behind when burnt; it transforms entirely into fire. Similarly, when a seeker's consciousness touches the ultimate truth, the individual ego dissolves completely. The distinction between the 'observer' and the 'observed' vanishes, leading to a state of non-duality (Advaita) where the seeker becomes one with the Divine.

🎯 Practical Application

To achieve mastery in any field, one must lose their self-consciousness in the task. For example, a musician becomes the music while performing, leaving no gap between the artist and the art, which leads to a perfect performance.

📌 Context

Saint Dnyaneshwar explains how the mind of a realized soul merges completely with the Divine essence.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 22

जे भोग हे विषयज । तेचि दुःखयोनी पैं गां निभ्रांत । जैसा कां कुपथ्यभोजनें । रोगु वाढे ॥

"The pleasures born of sense-contacts are indeed the sources of misery; just as unwholesome food increases disease."

भोग Noun
Bhoga
उपभोग किंवा सुख
Enjoyment or pleasure
विषयज Adjective
Vishayaja
इंद्रियांच्या विषयांपासून उत्पन्न होणारे
Born of sense objects
दुःखयोनी Noun
Duhkhayoni
दुःखाचे उगमस्थान
Source of misery
निभ्रांत Adverb
Nibhranta
नक्कीच किंवा संशयरहित
Undoubtedly
कुपथ्यभोजनें Noun
Kupathyabhojane
अहितकारक आहार घेतल्याने
By eating unwholesome food
रोगु Noun
Rogu
आजार
Disease
वाढे Verb
Vadhe
वाढतो
Increases

💡 Meaning

Pleasures derived from the senses are the source of misery. Just as unwholesome food leads to disease, sense-pleasures lead to suffering.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that sensory pleasures are deceptive. While they seem enjoyable initially, they are the 'womb' or origin of pain. He uses the analogy of 'Kupathya' (unwholesome diet) – just as eating tasty but unhealthy food eventually causes illness, indulging in sensory desires leads to spiritual and mental decay. These pleasures have a beginning and an end, making them inherently unstable and leading to inevitable sorrow.

🎯 Practical Application

Think of social media addiction; it feels good for a moment, but leads to wasted time and mental fatigue. Focus on long-term well-being instead of instant gratification.

📌 Context

Shri Krishna explains to Arjuna why wise people do not indulge in sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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