Thursday, 12 April 2029
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 5

तरी उचित कर्म सांडिजे । आणि नैष्कर्म्य होइजे । हे न घडे गा सहजे । अर्जुना पां ॥

तरी उचित कर्म सोडावे आणि कर्मशून्य व्हावे, हे अर्जुना, सहज शक्य नाही.

"Therefore, to abandon proper action and become actionless, this does not happen easily, O Arjuna."

उचित Adjective
uchita
योग्य किंवा विहित
proper or prescribed
सांडिजे Verb
sandije
सोडून द्यावे
should be abandoned
नैष्कर्म्य Noun
naishkarmya
कर्मशून्यता
state of non-action
सहजे Adverb
sahaje
सहजपणे
easily
घडे Verb
ghade
घडते किंवा शक्य होते
happens or is possible

💡 Meaning

O Arjuna, it is not naturally possible to abandon prescribed duties and attain a state of total inaction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that as long as one is bound by the physical body and the three Gunas (qualities) of nature, complete cessation of action is impossible. Even if one attempts to sit still, the mind, breath, and internal biological processes continue. Therefore, true liberation is not found in escaping physical work, but in performing one's duties without ego or attachment to results.

🎯 Practical Application

In daily life, we cannot run away from our responsibilities. For example, instead of quitting a job because it is stressful, one should learn to perform it with a balanced mind, understanding it as a necessary duty towards society and self.

📌 Context

Saint Dnyaneshwar explains Krishna's teaching that total cessation of action is impossible for any living being.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 19

संन्यासं कर्मणां कृष्ण पुनर्योगं च शंससि । यच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम् ॥

जेथ संन्यासु आणि योगु । हा एकचि कीं पां विभागु । ऐसा पाहावा प्रसंगु । पुससी जरी ॥

"Where Sanyasa and Yoga are one or distinct, if you ask about that context, listen."

संन्यासु Noun
Sanyasu
कर्माचा त्याग
Renunciation
योगु Noun
Yogu
कर्मयोग किंवा कृती
Path of action
एकचि Adjective
Ekachi
एकच
Only one
विभागु Noun
Vibhagu
वेगळे किंवा विभाग
Division or distinct
पुससी Verb
Pusasi
विचारत आहेस
You are asking
प्रसंगु Noun
Prasangu
विषय किंवा संदर्भ
Context or topic

💡 Meaning

If you are asking whether Sanyasa and Yoga are one and the same or distinct divisions, then listen to this context.

🔍 Deep Interpretation

In this 19th Ovi of Chapter 5, Saint Dnyaneshwar addresses Arjuna's confusion regarding Sanyasa (renunciation) and Karma Yoga (selfless action). He sets the stage to explain that while these two paths appear different in practice, they are essentially the same in their ultimate spiritual realization. This verse highlights the beginning of a profound philosophical discourse on how to achieve liberation through action.

🎯 Practical Application

In professional life, different methodologies (like different management styles) can lead to the same successful outcome. Recognizing that the essence is the same helps in choosing the path that best fits one's nature without devaluing the other.

📌 Context

Arjuna is confused between the path of renunciation and the path of action, asking Krishna for clarity.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 327

म्हणोनि तूं आतां । झकविजे गा पांडुसुता । हें उचित नव्हे सर्वथा । धनुर्धरा ॥ ३२७ ॥

"Therefore, O son of Pandu, you are deluded now; this is not at all fitting for you, O Archer."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविजे Verb
Zhakavije
भुलणे किंवा गोंधळणे
To be deluded or confused
पांडुसुता Noun
Pandusuta
पांडूचा मुलगा (अर्जुन)
Son of Pandu
उचित Adjective
Uchit
योग्य
Proper or appropriate
सर्वथा Adverb
Sarvatha
पूर्णपणे किंवा कोणत्याही प्रकारे
In every way or entirely
धनुर्धरा Noun
Dhanurdhara
धनुष्य धारण करणारा
Archer

💡 Meaning

Therefore, O son of Pandu, you are being deluded now; this is not at all proper for you, O Archer.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures the moment where Lord Krishna firmly corrects Arjuna. He points out that for a warrior of Arjuna's caliber—the son of Pandu and a master archer—succumbing to delusion and hesitation is completely inappropriate. The word 'Zhakavije' suggests being tricked by one's own emotions or ignorance. Krishna emphasizes that such weakness does not align with Arjuna's true nature or his social and moral responsibilities.

🎯 Practical Application

This verse teaches us to stay focused on our responsibilities even when emotions try to sway us. For example, a professional must not let personal biases or temporary fears prevent them from making the right decision for their team.

📌 Context

Lord Krishna addresses Arjuna's sudden emotional breakdown and confusion on the battlefield, urging him to regain his composure.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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