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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 4

तरी तेथ अर्जुनें काय केलें । जेणें संकटीं मन घातलें । तें सांगेन ऐका भलें । सावध होऊनि ॥ ४ ॥

"Then what did Arjuna do there, who had cast his mind into distress? I shall tell you that, listen well with attention."

अर्जुनें Noun
Arjunen
अर्जुनाने
By Arjuna
संकटीं Noun
Sankati
संकटामध्ये
In distress or crisis
सांगेन Verb
Sangen
सांगेन
Will tell
सावध Adjective
Savadh
जागरूक किंवा एकाग्र
Attentive or Alert
ऐका Verb
Aika
ऐका
Listen
भलें Adverb
Bhale
नीट किंवा चांगल्या प्रकारे
Properly or Well

💡 Meaning

I will tell you what Arjuna did there, which put his mind in such a crisis; listen to it carefully and with full attention.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar prepares the audience to listen to the upcoming dialogue between Krishna and Arjuna. He emphasizes the gravity of Arjuna's mental crisis (Vishada) and invites the listeners to be fully attentive. It marks the transition from the physical battlefield to the psychological battlefield of the mind, where the ultimate truth of Sankhya Yoga will be revealed.

🎯 Practical Application

Before starting any deep learning or receiving wisdom, one must clear their mind and be fully present. Example: In a professional meeting, being 'Savadh' (attentive) helps in understanding complex strategies and making better decisions.

📌 Context

Sanjaya begins to describe Arjuna's state of mental conflict and distress to King Dhritarashtra at the start of the second chapter.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 160

म्हणौनि तूं आतां । झकविजे नको अनंता । हा मोह सांडूनि चित्ता । सावधु होई ॥ १६० ॥

"Therefore, do not be deceived now, O Ananta; leaving this delusion of the mind, become alert."

म्हणौनि Adverb
Mhaṇouni
म्हणून
Therefore
झकविजे Verb
Jhakavije
फसवले जाणे
To be deceived
अनंता Noun
Anantā
हे अर्जुना (अनंत स्वरूप)
O Arjuna (Infinite one)
मोह Noun
Moha
भ्रम किंवा आसक्ती
Delusion or Attachment
सांडूनि Verb
Sāṇḍūni
त्याग करून / सोडून
Having discarded
चित्ता Noun
Cittā
मनातून
From the mind
सावधु Adjective
Sāvadhū
जागृत / सावध
Alert / Aware

💡 Meaning

Therefore, O Arjuna, do not be deceived now. Cast away this delusion from your mind and become alert.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains Krishna's call to action for Arjuna. Arjuna was paralyzed by 'Moha' (delusion) caused by his attachment to his kinsmen. Krishna addresses him as 'Ananta' and urges him not to be fooled by these temporary worldly illusions. He asks Arjuna to cast away the mental fog and become 'Savadh' (alert/aware) of his true self and his immediate responsibility. It is a call to move from emotional confusion to intellectual clarity.

🎯 Practical Application

In daily life, when we face a dilemma where our emotions cloud our judgment, we should practice detachment to see the situation clearly. For example, a leader must set aside personal biases to make a fair decision for the team's benefit.

📌 Context

Lord Krishna advises Arjuna to overcome his emotional delusion and regain clarity to perform his duty as a warrior.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 308

म्हणौनि विषयांचेनि नांवें । जरी कानीं पडेल स्वभावें । तरी संकल्पाचेनि पालवे । शिवों नेंदावें ॥ ३०८ ॥

"Therefore, even if the names of sense-objects happen to fall on the ears naturally, one should not let them be touched by the hem of mental resolve."

विषयांचेनि Noun
vishayancheni
विषयांच्या (इंद्रिय भोगांच्या)
of sense objects
स्वभावें Adverb
swabhave
सहजपणे / नैसर्गिकरित्या
naturally / spontaneously
संकल्पाचेनि Noun
sankalpacheni
विचारांच्या किंवा इच्छेच्या
of thought or intent
पालवे Noun
palave
पदराने किंवा स्पर्शाने
by the edge or touch
शिवों Verb
shivo
स्पर्श करणे
to touch
नेंदावें Verb
nendave
देऊ नये
should not allow

💡 Meaning

Therefore, even if the names of sensory objects happen to fall on your ears naturally, do not let them be touched by the sprout of mental desire or imagination.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes the psychological root of desire. He suggests that the downfall of a seeker begins with the 'Sankalpa'—the mental formation or imagination regarding a sensory object. Even if one hears about a worldly pleasure by chance, one should not let the mind dwell on it. By preventing the 'touch' of thought (Sankalpa), one stops the chain reaction that leads to attachment, longing, and eventual loss of wisdom. It is a teaching on proactive mental discipline.

🎯 Practical Application

When browsing the internet, if you see a distracting advertisement for a luxury item, acknowledge its presence but immediately redirect your mind to your goal before you start imagining yourself owning it.

📌 Context

In the context of explaining the qualities of a person with steady wisdom (Sthitaprajna), Shri Krishna (through Dnyaneshwar Maharaj's commentary) explains how to prevent the downfall of the intellect by controlling the very first thought of desire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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